Promoted vision is recognized for clergymen, students of theological primary mortgages, for lawyers and will be cited for a wide range of Orthodox readers.
Chapter 7 of the 2001 Statute - Church Court. Ship power in the ROC zdijsn. ecclesiastical courts in front of ecclesiastical judiciary (nothing more). Item 4: Court at the ROC zdijsn. courts of 3 instances: a) diocesan courts (no more than their own dioceses); b) a transcendental church court (no more than the Russian Orthodox Church); c) the highest court is the court of the Archier. Cathedral (at the borders of the Russian Orthodox Church. Item 5: Canonical ban - life. fence from the service, resignation from the rank, exclusion from the C-vi tax. eparch. archpriest chi Patriarch of Moscow and all Russia and the Holy Synod only for the filings of the church court. Item 7 : Call the courts to be accepted by the church court for the establishment of the "Regulations on the church court" (2008) Item 8: Decrees of church courts, orders, orders, instructions, letters and other affidavits for clerics and laity. right at the church courts closing Item 10. The diocesan court - the court of the 1st instance Item 11. The judges of the diocesan courts - the clergy, gave the eparchial bishops the head of the court - vicar bishop. ) Members of the court - presbyterian dignity (selection Item 14. Quorum - head and 2 members of the court Item 16. Resolution of the court until the viconnance after approval by the diocesan archpriests. Zagalnochurchny court - Chairman, less than 4 archpriests (select. Arhiereysk. Cathedral for 4 rubles). Clause 23. Praise the ecclesiastical court for the vikonnanny after they are approved by the Patriarch of Moscow and All Russia by the Holy Synod. In the times of the Patriarch's villains, from the decisions of the zagalnotserk. the court collects the ceremonial decision of the Patriarch. At such a time to finish. the decision about the right can be submitted to the Bishops' Council for judgment. Chapter 10 of the Statute of the Russian Orthodox Church, 2001 Diocesan. ker.P. 1. ...eparchy - the mysts of the church, ocholiv. to the bishops and joint diocesan institutions, deanery, parish, monasteries, podvir'ya, Spiritual initial mortgage, brotherhoods, sisters, missions. P. 2.Єparhіya uch. according to the decision priest To the Synod with the Coming Strong Council of the Bishops. P. 3. Cordons of the eparchy are appointed by the Holy Synod. The governing bodies of the eparchy: Єparhialny hierarch, єparkhіln. take it, eparchial council. Diocesan Bishop for the fall of the rule of the holy apostles, є the primate of the church of the church - the eparchy, which canonically cherishes the clergy of the laity for the cathedral ( P.6). Candidates for the Archbishop Vіtsі not younger than 30 rokіv s black or not friendly osіb white clergy with obov'yazkovym tonsure in blackness, is guilty of confession. high. calling a bishop for moral wickedness and mother of theological enlightenment ( P. 10). Guilty to reveal. Patriarch of Moscow. carefully. svіt about the religious, administrative and financial-government camp of the eparchy and about their activity ( P.16). P. 17.Єparhialny hierarch - povniy. representative of the Russian Orthodox Church in front of the authorities of the sovereign power and food management of the yogo eparchy. P. 18. Obov'yazki (functions) єparh. hierarchs: (divided from A to Z7) 1. Naglyadov – that the diocese functioned properly until the canons, Nadannya was meager. Rozdіl J-K - the right to visit the parish, to see parishes, monasteries too. 2. Golovnі (єparkh. zbori ta rada) - may have the right to "veto" (divided D) on the decision. eparch. collections from the transfer of food from the Holy Synod. 3. Upravlіnskі - (distributed M-U) vplyvaє parafії, change the warehouse of parafіyal collections, click on prehodsk. choose, enter from the warehouse paraffial. give, affirm. finance. call parfial. porad, additional revision commissions, protocols of parafials. collections. 4. Opikunsky - turbota about the clergy (admission, consecration, decoration, application for confirmation in the Synod of Rectors of Spirits, Primary Mortgages, Rectors, Monasteries of Monasteries). 5. Enlightenment-missionary - watchfulness. for the church. preaching, pikluvannya about the church. mystetstvah, bless. that consecration. new parishes, monasteries too. 6. Main-legal - (divided Y1-Y2) to walk. about turn. church main, nutrition of registration of Volodin and Koristuvannya, control over the finances of parishes, monasteries, navch. mortgage 7. Legislators - vykonavcho-rozpriyadchi acts z usikh nutritious life and diyalnosti єparhії. 8. Ships - ( P. 19) Timchas fence, dogani, etc. (Batkiv's contract), the laity - forbidden, Timchasov's expulsion, grievous guilt in the church. the court, which affirms the contraction of the church court and may have the right to help them, virish the power of the church. love that separation. Item 22. The church is mine, Volodya to the deceased. hierarchs, by virtue of their position, plant and yak be known in the official hierarchical residence, after his death, be brought in to the inventory book of the eparchy and go to it. The special officer of the archpriest, who died, declines in accordance with the orderly laws. P. 26. After the achievement of the 75th century, the archpriests give the name of the Patriarch of Moscow. about the call. The food for the hour of satisfaction with such a prohannya is rebuked by the Holy. Synod. Єparhialni collections. P 27.Єparhialni zbori, ochol. eparch. archpriest, yavl. organ of cherubanya єparkhієyu. It is made up of clergy, blacks and laity (eparchy) that you represent. canonical raised the eparchy. Item 28. Eparch. pick up the call. eparch. archpriest on yogo rozsud, not more than 1 time / rik, also for the decisions of Єparkh. please, or for the most part, not less than 1/3 of the members of the front. Eparch. collections. Functions єparh. zborіv: Naglyadova - svіt, vibrate. diocesan rules. life. P. 31. Quorum of const. more (more than 1/2) members. Decision - more votes. In times of jealousy, the voice of the head prevails. Єparhialna Rada - (Synod of the diocesan district) Followed by the camp of the eparchy in the intersessional period. Є vykonavcho-rozladyachim organ of the eparchial. collections. Diocesan administration (life) - the mother is responsible for the office, accounting, archives and the need for a number of others, to provide for missionaries, vidavnicha, socially-charitable, spiritual-illumination, restoration-budive, gospodarska and other views єparhialno ї activity. P. 49. The Secretary of the Diocesan Administration is responsible for the conduct of the eparchy and at the borders, the appointed eparchs. hierarchs, assisting him in managing the diocese and in the hands of the eparch. keruvannyam. P. 50. The diocese is subdivided into the deanery districts vozl. - deans, appointed. Eparch. bishop. P. 51. The cordons of the deaneries and their names are appointed by the diocesan council. Deanery - mediator between the eparch. hierarchs and priests, functions of control, set up, turbota about vykonannya vkazіvok, nadhodzhennya neskіv. P. 58. The function of the dean's finance. from the benefits of the parish favored by him, and for the necessities - from the royal parish's benefits. Paraffial Administration for the Statute of 2001 Paraffia- The community is right. Christians, from the clergy and the laity at the temple. Є canonical. pіdrozdіl ROC, pіd kerіvnitstvom єparh. archpriest under the ceremonial parish priest. The parish is settled for the sake of the Orthodox, bless the eparch. bishop (no twenty). Between the eparch is being restored. joy. The nature of such (Postradyanske) life is ruined by the witnesses of Christians, the lack of time lies to the singing mass, often subjectively attached. For inspiration terit. Structures of the new Statute to speak about the boundaries. The parish sends money to the sacramental church, consume it in the diocese. At the time of exit for the decisions of parafial collections from the jurisdiction of the ROC, the parish is granted the right to mine and symbols of the ROC (those fraternities and sisterhoods). Organize the arrival, management, pick, glad, revision. commission. You can create. fraternities, sister, for the sake of the rector, she is blessed. hierarch, meta yakih - dobrobut temples, beneficent. diyalnist, relig. enlightenment. The statutes are approved by the bishops, are protected by the Statute of the Russian Orthodox Church, are awarded to the ceremonial church, eparch. and parafial. consume abbot appointed by the bishops for the hands of believers, moreover, by the parish. Carry a tribute for the construction of worship, preaching, for religious disposition, camp for the parish, for serving the clergy, for the camp for the church, spiv, reading, organization of katizizatsiy, blagodnost, illumine, enlightenment, chanting paraphia, gatherings , heading for them, watch out for the solution of the choice for the sake of it, or else you can bring them to the attention of the bishop; + calls, archives, magazine, evidence about the birth of that school; admission - only with the permission of the parish. Parafial pricht: a priest, a deacon, a psalmist, but the number can change in two at the time of the arrival. The priest takes an oath, moves for decisions less than a bishop. Go to in. eparchy - only for admission diploma. The supreme collegiate body of the parish - paraffin collections. The head is the rector of the settlement. Warehouse: the clergy of the parish, yoga patrons, regular parishioners (appr. for decisions on collections of expenses) and more often than not, in order to really avenge the parish. Choose the rector of the deanery. Decide - more, the quorum is 50%, the decision, as a rule, is to stun at the temple. Choose to accept the Statute, which confirms the bishops + register, collects glad to come, revision. commision, scho warehouse koshtorisi, zvіti, vіdpovіdaє for mine, statehood, repair, utrimannya pricht. Vikonavchy organ - parfial glad: support fees; Obiraєtsya on 3 rocks. Warehouse: elder, yogo pomіchnik, treasury, the head can be the rector. I am glad to win the decision of the collections from all the right. Audit commission: podzvіtna zboram, perevіryaє mr. activities, inventory, vitrata-prihіd, fundraising, donation vitrata. Chapter 12 - 2001 Statute - Monasteries. P.1. Monastir - tse church. having established, in this way, that life of a human being and a woman’s community, which is made up of Orthodox Christians, lives in it, they have voluntarily taken the black way of life for spiritual and moral regeneration and a sound spirit of the Orthodox faith. P. 2. Decision about the decision of the mon-ray - Patriarch of Moscow. that Holy. Synod with representations eparch. bishop . P. 4. The Stavropіgіyny monasteries are known under the supervision and canonical administrations of the Patriarch of Moscow and all Russia, or else the Synodal regulations, as the Patriarch of Moscow and all Russia bless such a watchful administration. P.5. The diocesan monasteries are known under the supervision of the canonical administrations of the diocesan archbishops. P.7. Zarakhuvannya to the monastery that zvilnennya virobnitstv. orders of the eparch. the bishop for the gifts of the rector (rector) or monastic.
36. Exarchate and Samovryadni Church for the Statute.
Chapter 9 of the Statute of the Russian Orthodox Church - Exarchate. Peculiarities - presence of government authorities: Primate of the Synod. Clause 1. The dioceses of the ROC can be united in the Exarchate on the basis of national-regional ones. Point 2. Decision about the creation (dissolution), name. i ranges priym. Archior. Cathedral. P. 3. Solution and the Archiyer. Councils and the Holy Synod of the goiter for E. P. 4. Supreme court. inst-tsії Ege. - Zagalnotserkovny court and the court of the Bishops' Council. P. 5. Vishcha church authority in Yega. at the Synod of the Exarchate (represented by the Exarch). P. 6. Synod of Ege. accept the Statute, which regulates the management of the Exarchate. Statute approved by the Holy. Synod ta stverj. Patr. Moscow. P. 9. The Exarch receives the Holy. The Synod of the Appointment Patrha's decree. P. 12. Diocesan and vice-architects of the Exarchate are owed and appointed by the Holy Synod for tribute to the Synod of the Exarchate. P. 13. The decision about the adoption or the appeal of the eparchy to the Exarchate, that definition. їх between prim. Patr. Moscow. for tribute to the Synod of the Exarchate. P. 14. Holy chrism Exarchate will take the honor of the Patriarch of Moscow and all Russia. Item 15. The Russian Orthodox Church has the Belarusian Exarchate, on the territory of the Rep. Belarus, name. "Belarusian Orthodox Church". Chapter 8 of the Statute of the Russian Orthodox Church - Samovryadni Churches. Peculiarities of the presence of government bodies: the Primate, the Cathedral, the Synod. Item 1 Patr-ta, implemented. action on the basis of the Patriarchal Tomos, as you can see. at the vіdpovіdnostі. with the decisions of the Pomіsny chi of the Bishops' Council. P. 2. Decision about osvіtu (skasuvannya) Self-rowing. Churches designated by її kordonіv - Bishops' Council. P. 3. The governing bodies of S.Ts. yavl. Cathedral and Synod, wiggle. Primate S.Ts. at the sanі mitr-ta chi arhієp-pa. P. 4. Representative S.Ts. Viber. Council of candidates approved by Patr. Moscow. P. 8. Decisions about the adoption (disposition) of the eparchy of S.Ts. that between. їх between, prim. Patriarch of Moscow. that Holy. Synod for tribute to the Synod of S.Ts. P. 9. Archbishop S.Ts. are selected by the Synod from candidates, approved. Patriarch of Moscow. that Holy. Synod. Item 10. Archbishops S.Ts. є members of the Pomіsny and Bishops' Soborіv and take part in їх robotі vіdpovіdno up to razdіlіv II and III of the Statute of the Russian Orthodox Church and at the meetings of the Holy. Synod. P. 11. Solution and Archiereys. Cathedral of the Holy Synod є obov'yazkovimi for S.Ts. P. 12. Zagalnotserkovny Court and Court Archiyer. Cathedral є ecclesiastical courts of the supreme instance of S.Ts. P. 13. Cathedral of S.Ts. accepts the Statute of the Administration of S.Ts. at the borders of the nadah with the Patriarchal Tomos. The statute is to be praised by the Holy Synod and approved by the Patriarch of Moscow. Item 15. Holy peace S.Ts. received view of Patr-ha of Moscow. P. 16. Samovryadni: Latvian HRC; HRC Moldova; Estonian PC. P. 17. Ukrainian HRC yavl. autonomy with the rights of wide autonomy. (Keriv. Tomos of the Patriarch of Moscow. 1990 і Statute of the UOC, which was approved by the Primate and lauded by Patr. Moskovskiy. A part of the Russian Orthodox Church outside the cordon was self-certified - ROCOR
37. "The main ambush of the Russian Orthodox Church before Henoslav". The most important positions of this document.
The symbol of vіri = the Church is one. Ale is really divided into denominations, and even the HRC is the same as the One Holy Cathedral and the Apostle. Churches. 13, 14, 15 rules of the Two-time Cathedral = the center, the vuzol of every split - that the commemoration of his bishop for divine services is attached, as the bishop pripinya the commemoration of the name of his metropolitan, nareshti, metropolitan - the name of his Patriarch. Ale, if they protect themselves in connection with the hierarchs, then it’s worthy of honor that the Orthodox should lie: 2) the Bishop-Heresiarch preaches publicly (nonsense in private does not give before the pinning.) the battle of being thrown out of the rank. P Rday of the non-Orthodox . Arrival to the Church . 3 ranks of the advent of the non-Orthodox - the 8th and 11th canons of the I Ecumenical, the 1st rule of Basil the Great, the 7th canon of the II Ecumenical, the 68th canon of Carthage. Podbag - 95 right. Thrull. - after the 1st rank, - through Khreshchennya, like pagans, Mohammedans and Jews, - extreme heretics: paulian, evnomian, savelian, montanist; according to the 2nd - through Anointing - Macedonian, Novatsian, Arian, Apolinarian; according to the 3rd - through repentance, - Nestorian and monophysitiv. Non-Orthodox, who were cremated in Ecumenical Orthodoxy after the Trulsky Cathedral - practice: Catholics (as chrismated) - after the 3rd rank, wanting the KPlsky Cathedral (1756) praising the re-christening of Catholics and Protestants, and in Russia the transition cracked in the XVII century. So it is - the Old Catholics. English, Protestants and Old Believers - for the 2nd rank; the sectarians of the extreme shtibu (for example, Molokans, Dukhobors, Yegovists, Subotniks) - like non-Christians, through Khreshchennya. Arrival of non-Orthodox clergy at the dry sleigh- Ordination. For legitimacy - low drain. Zdіysnyuyut - Bishop, d.b. Orthodox, mother of apostolic decay (like a bishop, who was resurrected, and is not guilty of disagreeing in the main dogmas). The Church knows the action consecrations, which are found in the Catholic, Old Catholic and non-Chalcedonian Churches, as well as in the Greek Old Calendar. Don't know- Protestants (through the female priesthood), Old Believers, in their own time - renovation.
With symbols, we support the faith to the One Church. The Church of truth is one and the same; in historical reality, however, the Christian Church is divided into confessions. Behind our faith, the Orthodox Church also accompanies the symbols of the One Holy Catholic and Apostolic Church. Nourishment for the establishment of Christian communities to the Unified and Holy Church, which were cremated in it, is an important ecclesiastical problem.
The thoughts of St. Basil of Caesarea about heretics and schismatics, which were written by him in two messengers before St. Amphilochius the Icon, were of great significance in the history of the Church. Following the canonical diet of St. Amphilochius, Basil the Great hangs around and comes to the Church of the Envoys. St. Basil relies on the rules of the ancient Fathers, but the shards of the different Fathers repaired in similar situations in a different way, you may not be more likely to swear at them, but to express your own thoughts. St. Basil denounces the thought of the Bishop of Alexandria Dionysius about the grace of christening among the Pepuzians (Montanistes), he writes a rigoristic look of St. Cyprian and Firmilian of Caesarea about the schismatics and opposes them thoughts of "those in Asia".
Relying on the Holy Fathers of old, Basil the Great subdivides all the followers of the Catholic Church into three categories: heretics, schismatics and autocrats: called the stench of heresy, otherwise split, heretics they called stinks zovsim vydkinulsya, and in the same world they became schismatics, schismatics - splintered in thoughts about the religious things of the church, and about nourishment, which they allow likuvannya, and self-made gatherings - sbors, which are formed by disobedient presbyters, or bishops cops, and non-sciences. at sin, in the distance from the clergy, not obeying the rules, but having himself hid behind him the future and the clergy, and other deacons stepped in with him, depriving the Catholic Church: tse self-indulgence zbigovisko. hoard: Manikheiska, Valentinska, Marchionitsk, and tsikh pepuzians themselves.For here there is a difference in faith in God himself.Why, for the cob of the colossal Fathers, the baptism of the heretics of zovsim vіdmitati was always welcome; baptism of rozkolniks, as if they are not yet strangers to the Church, accept; but quiet, who peresbuvaet in self-made gatherings, to correct decent repentance and brutality, and still come to the Church. In such a rite, you should win over those who perebuvayut at the church steps, stepping together with the invincible, if they repent, they often take up the same rank ”(1 right of St. Basil the Great). heretics, who promote the very essence of the faith, are made by St. Basil equal to the pagans and the Jews, their christening is given and those who come from heresies are accepted through the cross. schismatic clerics are taken in the sun
As I write the vchennya of St. Cyprian and Firmilian, Basil the Great utters a profound thought, as in the works of the Fathers, which have come to us, it is impossible to reveal - a thought about the act of ending grace in the supplications, which resurrected the Church: "I want the ear of the Church:" stupa standing through the split, ale stepping the severity of the sin of dislike for the brothers, such a zahіdnі Batki laid on all the schismatics, for a year, if he himself rose from the Catholic Church in the past, apply, become light, ale for the sake of the grace of the Holy Spirit to lead schismatics to the spiritually unsafe St. Basil destroys here also the food about the apostolic recession of the priesthood.
In the absence of an accurate assessment of the ranks of other intercessors to heretics, schismatics and arbitrators, then the Holy Father uniquely categorically imposes his thought on the Church. Vіn іlki rіshuche thаt thаt thе rightfulness іn thе pepuzians іn thе razkolnіkіv, wіth respect thаt уου hto "cracked on the Holy Spirit, ungodly and shamelessly appropriated the name Comforter to Montana and Priscilla" (1 right of St. Basil the Great), - without a doubt heretics, і ні. We speak in a different way about innovations: "Kafari are from the number of schismatics" (1 right of St. Basil the Great). How to baptize encrats, successors Tatiana Vasil the Great to induce different thoughts of the Fathers and abide in the power of judgement. Ale, in his 47th rule of wine, shirks to the point where encratitiv, at once from saccophores and apotactites, next to cross. So they repaired them in the Church of Caesarea, in the same way Basil the Great himself. The holy hierarch of his own Church, however, does not show the will of the Ecumenical Church, despite the fact that the power of the council is negotiated.
The first Sent before St. Amphilochius does not guess the intercessors, which could be taken to self-made people, prote from the history of the struggle for the Nicene Symbol of faith, that the saint, having allowed the bishop-omiusian to be accepted to the Catholic Church in the sun . And about those who doubt in the Divinity of the Holy Spirit, Basil the Great wrote: vindicate the Holy Spirit creative people and do not talk to them, who should speak.
The willingness of St. Basil to recognize the admissible and that practice of how the heretics, as he himself does not praise wine, is explained by the fact that dogmatic pardons stood for him on a different plane, and the disciplinary practice of the whole order of the church corist and that "ikonomії", as yoga was explained for a year the position of Archbishop Ilarion (Troytsky) and Archpriest N. Afanasiev. Opika about the ecclesiastical greed, about the search for the best ways for the resurrection of the Church of all those who entered it, could seem to be known on yoga recommendations about the admission of quiet chi and others, but the main reason for it in the fact that the saint did not appropriate his infallibility , but, spiraling the thoughts of the ancient Fathers, violating some food firmly and unambiguously, others passing it on to the conciliar church court. And now, obviously, do not inspire economy and do not stagnate to mitt's coriste Vasil the Great saw three categories of services that were cremated, but cherishing the world's evangelical veneration in them, day of grace. St. Basil's name is to create the spirit of heretics, schismatics, and samochinniks to the old Fathers, but before us, in such a modern, smut, dogmatically priming form, it was more common in the works of Basil the Great himself. The explanation of the saint was not small for the character of an ecclesiological treatise, but the theological significance of this judgment is great; And the Church duly appraised them, having included them in the holy canons under the name 1 and 47 rules of St. Basil the Great.
Until Basil of Caesarea, the banquet about the coming to the Catholic Church of the Novatians (Cafarians) and the Pauline was celebrated at the First Ecumenical Council. Prior to Canon 8 of the Council of Nicaea, the novice clergy are admitted to the Church in the present san by laying hands. Aristin, tlumachachs, wrote as a rule, that "laying on of hands" means anointed with holy light. And if at the 7th Ecumenical Council at the meeting with the reception of the bishops-iconoclasts to the Orthodox Church there was food about the clouding of this rule, then Saint Tarasius said that the words about the "laying of hands" mean blessing. To the thought of Bishop Nikodim (Milash), "take the darkness of Tarasia to the respect, the sense of slavishness from this Nicene rule of the one that, during the transition of the novice spiritual principles from the split to the Church, the Orthodox bishop is sent, or the presbyter is guilty of laying his hands on his head , how tse buvaє at The sacrament of repentance". 19 canon I of the Council of Nicaea to re-baptize many Pauline - the followers of Paul of Samosatsky, as "far away to the Catholic Church". Yak Bachimo. cyaniv and peacock.
The Laodicean Memorial Council, which took place in 343, having decided to rise up the Novatians, Photians and Chotirists in the Church, "do not be the first, how to curse whether it's nonsense, especially that one, in such a stench they perebuvali; let them be anointed with holy light" (7 rights . Laod, Cathedral). The Laodian Council, by its 8th canon, decided to come through Khreshchennya.
Rules 8 and 19 of the First Council of Nicaea, Rules 7 and 8 of the Council of Laodicea and Rules 1 and 47 of St. Basil the Great formed the basis of the all-season resolution on the admission to the Church of many heretics and schismatics, as is the case with Rule 7 of the Other Ecumenical Council.
According to this rule, evnomian, montanist, called "frigs", saveliani and "all other heretics (because there are a lot of those who most come from the Galatian powers) are accepted like pagans", through Khreshchennya. And the Aryans, Macedonians, Novatsians and Savatians (followers of Savvatius, who were cremated as Novatsians), Chotyritesians and Apolinarists - through the anathematism of heresy and Confirmation, You can call out zdivuvannya, that 150 Fathers are not only a spirit bortsiv-makioni without horseradish. It is explained, however, not only that the Arians did not sing the baptismal formula, but also that the extreme Arians blasphemously called Sin created and incomparable to the Old Man, for the hour of the Other Ecumenical Council they were born into the Evnomian sect, for those during the transition їх at the transfer crossing, more putting them on equal footing with pagans, and the names of the 7th rules were not called Aryans themselves Aryans. After the First Council of Nicaea, their battalions said: "As we, bishops, follow the presbyter Ariyem!" At that time, Eusebius of Nikomidia was respected as their teacher, and Akakii of Caesarea in the future. Akakiani sang Sin as similar to the Father and called Yogo in Orthodoxy "the invariable rank of the Father", but they recognized Yogo as the same Father and in whom they converged with the ghost of the heresy himself.
In the 7th rule, they ascend with the Church and through the Baptism, and through Confirmation they are called the same - heretics, - who eschew the terminology of Basil the Great, discriminate between heretics, schismatics and samochinniks. But the word "jeretiki" at that hour and year, right up to our hour, got used and gets used in various sensations, which, obviously, complicates the follow-up and time to bring in a claim, a purely terminological swindle in the controversy over food about nonsense and schism. In some ways, the word "heres" is used to refer to the root of the dogmatism, in others - it means whether there is any kind of access to Orthodoxy. The Fathers of the Other Ecumenical Council implanted the word "heretics" in its own remaining meaning, and perhaps even more broadly - a hundred and fifty years of the Church's resurrection. It is important to judge about it, because the rule of law is not guessed by autocrats. Vtіm, and one rule of St. Basil the Great, who saw autocrats in a special category, he showed them himself.
The divergence of the word "heretics" in the 1st canon of Basil the Great and the 7th canon of the Council of Constantinople is not connected with any daytime versatility between these rules, but it is generally obvious that they are accepted through Confirmation and cursing "be it nonsense, you are not wise uє , how wise is the Holy Catholic Apostolic Church", ariani, Macedonian, novation and others (7 rights of the II Ecumenical Council) - those whom St. Basil in the Canonical envoy to Amphilochius the Icon called "schismatics". According to the rules, it is required not to follow the їхної non-stable terminology, but to the їkhny real money, and to be vigilant with the rules about the admission of workers - to the rank of rank.
It is characteristic that in the 7 canons of the Other Ecumenical Council it is not about admission to the Church, but about those who "come to Orthodoxy and to a part of salvation." You can think that the words "Church" of the Father's Cathedral did not get used to those who did not bazhal the heretics, who are accepted through the anointing, so that the dissidents, by themselves, deafen zovsim strangers to the Church, but with the words "come ... to the part of those who are being saved," the Cathedral is completely guarded, what is left at the door of the Catholic Church about spiritual insecurity, how I threaten it, because it’s not there, de stink, they are talking about “ryatovani”.
At 419 roci, the Council of Carthage was adopted, which adopted 133 rules, recognized by the Ecumenical Church. A number of rules of this Council (prav. 57, 67-69, 91 and others.). it is worthwhile to come to the Catholic Church of the Donatists, the head rank of the clergy, hanging from the schism. 89 (68) the rule to say: "Ordained by the Donatists, if they want to go to the catholic faith, let them not be allowed to accept at their steps."
The completion of the canonical legislation of the Old Church for the resurrection of heretics and schismatics was the resolution of the Trulsky Cathedral, which is called the 95th rule. In this rule, the text of the greater part of the 7th rule of the Other Ecumenical Council is literally adopted. From the 19th canon of the I Council of Nicaea, a provision was added on the crossing of pavilions, and from the first canon of St. Basil - about the crossing of "Manicheans, Valentinians, Marcionites and similar heretics".
The Ale of the Fathers of the Trull Cathedral was robbed and more importantly added to the canons about "coming to Orthodoxy and to the point of being rehabilitated": and Severa, and others such chiefs of heresies, and those of the same mind, and all the above-said heresies, and then let us not receive Holy Communion". not to St. Amphilochius, okrіm The first rank of the 95th canon of the Trull Council called "self-sufferers" by the name of "jeretiks". , the successors of the makers of the rules of Eutyxia, Dioscorus and Severus.After the 13th century, the Cathedral of Trulsky was celebrated by the Catholic Church during the rise of the non-Orthodox 95th rule.
Three and a half centuries after the Trulsky Cathedral, the resurrection of the Roman Church in the form of Ecumenical Orthodoxy was held.
In the first half of the century, after the practice of the arrival of the Latins to Orthodoxy, they were afraid of differences, they were accepted for the first, and for the other, and for the third rank. In the 12th century, Balsamon wrote to Mark of Alexandria that the Latins could be admitted to the holy Chalice after the utterance of untrue navchans. Following the words of the Bishop of Novgorod Nifont, who instructed Cyric, the Latins should come through the anointing, more so repair them at Constantinople. And Odo di Dioglio, the author of a book about the rise of the French king Louis VII on the road to Constantinople in 1147, wrote that the Greeks of the Latins would cross over. For the wedding of the Bulgarian Archbishop Homatin, in the XIII century, the appointment of Catholics to the rites of the Orthodox was changed.
But in the 15th century, a single practice was established in the Greek Churches - to raise the Latins from Orthodoxy to another rank, through anointing with the holy light. Council of Constantinople 1484 having confirmed the special rite of the arrival of the Latins, as if they had passed on chrismation to them. Over the years, this practice has been expanded to include Protestants. In 1718 p. Patriarch Jeremiah of Constantinople, having confirmed to Peter I for the admission of Lutherans to Orthodoxy: the synagogues of the light and the fallers of the Kingdom of Heaven.
However, already in the middle of the 18th century, less than 40 years later, after the envoy of Patriarch Jeremiah, until the Holy Churches reached Rome, there was a sharp turning point. Council of Constantinople 1756 for Patriarch Kiril V, he received oros, and also signed by Patriarch Matthew and Parthenius of Jerusalem of Alexandria. It is said in this orosi: “By a common decree, we give every heretical baptism, and to that all the heretics, who have been baptized before us, are accepted as unsanctified and unbaptized ... to the one who does not prove it, but superspeak to the apostolic God nothing else, like a marne ... vmivannya, deafened, we don’t sanctify and clean the sin, the axis of all heretics, if it’s not baptized, if the stench is turned to Orthodoxy, we accept it as unbaptized and without any kind of blessing baptize them for the apostolic Catholics and Protestants are not directly named in praise, but you can go about them yourself, since after the Council of Constantinople in 1756, the Christians began to take over the first rank during the rise of Orthodoxy in the Churches rtsami. In the "PIDALIONI", the drive is absolutely unambiguously ROSENNENNA: "Latinska Khreshchenski is vibrantly edited by zim izhi, there is no one calling the mitti, but not to say that, it is not at the same time. ".
Prote the re-baptism of the Latins zovsіm did not mean the resurrection of the canons, the decree of the 95th canon of the Trull Cathedral, and the turn to the rigoristic eulogy of St. Cyprian about those that are like a sacrament, like zdіysnuєєє in schіzmі, without grace. Time, Copts, Nestorians were called by the Greek Churches, as before, after the third rank, through repentance. It was about revisiting the setting itself to the last conversations - to Catholicism and Protestantism, which is new. Adding to the symbol of the filioque bulo vitlumacheno even in Constantinople as a rude trinitarian nonsense, lower Aryanism, and the baptism of pouring, which is practiced at Sunset, was recognized in the root of the super-recitation of the Apostolic Perekaz.
The establishment of the Russian Orthodox Church before the Catholics and Protestants would continue to shill for change, but the epochs of rigorism and tolerance did not stray, but more, just diverged from the epochs like the Latins from the side of the Greeks.
From the middle of the XV century, the docks of the Russian Church became a part of the Patriarchate of Constantinople, and during the rise of Catholics, the very practice, like the Departure, was observed. But in the middle of the 15th century, when Constantinople began to accept the Latins through the anointing of the holy light, the Russian Church began to overtake the practice of re-baptizing Catholics. In the work of "The Cob and the Presentation of Moscow", written by Prince Danil, who came to Russia from Niemechchini in the 70s of the 16th century, We read: The reason for this stench is to suggest this: "Chreschennya is zanurennya, but not poured over." anba ". The candidate for the Moscow royal throne of the Polish prince Vladislav, Saints Hermogenes, Patriarch of Moscow, and "all the consecrations of the Cathedral ... and all sorts of ranks in the Moscow state serving those tenants" asked that they be baptized "to the true Holy Baptism of our holy Christians skі vіri greek law". In 1620 the Moscow Council praised the acceptance of the Latins and the Uniates to the Orthodox Church through baptism. Ale Great Moscow Cathedral 1667 r. having said the decree of the Council of 1620: “It is not like the Latins to cross, but only according to the cursing of their heresies and according to the confession of sins and mercy to the manuscript to anoint them with saints and great peace and vouchsafe the Holy and Most Pure Apostolic Church.”
At that time, in Kiev in the 17th century, only Lutherans and Calvinists came through Confirmation, while Catholics - in the third rank, through repentance, "even if they are anointed with the light," as it is said in the Treasury of Peter the Mohyla. In the 18th century, the practice of the Kyivan Metropolis was established throughout the Russian Church.
In Russia, I am especially hospitable and important, having taken nourishment from the resurrection of the Old Believers. Holy Synod in 1722 having decreed the people at the rozkolі "not to christen the priests of the baptized, but baptize the baptized from the simple peasant, for the nevіdomіst baptism of the first". Ale 25 May 1888 The Holy Synod, having reviewed this decree and having accepted a new praise, for which all the people and baptism in the Old Believer split, accept the confession through the chrismation. Tim himself, from one side, recognized the validity of the christening, which was manifested in the besopist communities, and from the other side, the legitimacy of the white church hierarchy was seen, for the "Austrian evil" anointed by the priests, the hour is risen I was again anointed with holy light.
In such a rite, like the synodal period in the Russian Church, after the third rank, through repentance, the Nestorians, virmeno-grigorians and all the "monophysities" were accepted, as well as the Catholics grew up, already anointed with holy light; after another rank, they united the Protestants and the Old Believers, and those who came to the Church from sects with extremely heretic christenings - Dukhobors, Molokans, Subotniks, Christ believers - were baptized like Mohammedans, Jews and pagans.
Bishops, presbyteries and deacons, who come to the Orthodox Church for the third rank, through repentance, are accepted into the existing rank, as there are no previous canonical changes.
e) mother is not younger than 40 years old.
1 . The Holy Synod, appointed by the Patriarch of Moscow and All Russia (Mistookhoronets), the governing body of the Russian Orthodox Church during the period between the Councils of Bishops.
2 . The Holy Synod, victorious before the Council of Bishops, and through the Patriarch of Moscow and all Russia, gives you the sound of its activity for the inter-Council period.
3 . The Holy Synod is composed of the heads of the Patriarch of Moscow and All Russia (Mistookhorontsya), nine and five temporal members - diocesan archivists.
4 . Permanent members of the department: Metropolitans of Kiev and all Ukraine; St. Petersburg and Ladozsky; Krutitsky and Kolomensky; Minsky and Slutsky, Patriarchal Exarch all Belarus; Chisinau and all Moldova; Astana and Kazakhstan, head of the Metropolitan District in the Republic of Kazakhstan; Tashkent and Uzbekistan, the head of the Central Asian metropolitan district; Behind the settlement - the head of Viddilu of the ovnishnіkh church zv'yazkіv and the head of the Moscow Patriarchate with the right.
5 . Time members are called for attendance at one session, after the seniority of the archbishop's consecration, for one from the skin group, for which dioceses are added. The Bishop's call to the Holy Synod cannot be inherited until the end of the court term for the administration of the eparchy.
6 . The synodal rіk is divided into two sessions: summer (birch-serpen) and winter (spring-fury).
7 . Diocesan archbishops, certifiers of synodal institutions and rectors of theological academies can be present at the Holy Synod with the right presumptive voice for an hour to see right, that the dioceses, institutions, academies that they ceremonize are standing around, or carrying them to the churchly observance.
8 . The fate of the post-time members of the Holy Synod in their meetings with their canonical binding. Members of the Synod, as if on a daily basis without good reason, sing fraternal wisdom.
9 . In vinyatkovyh vipadkah, the quorum of the Holy Synod should be 2/3 of its members.
10 . The meetings of the Holy Synod are called by the Patriarch of Moscow and all Russia (Mestookhoronets). At the time of the death of the Patriarch, not later than on the third day, the Patriarchal Namistnik - Metropolitan of Krutitsy and Kolomna - calls the meeting of the Holy Synod to confront the Lomonosov.
11 . As a rule, meetings of the Holy Synod are closed. Members of the Holy Synod meet for the protocol adopted by the Russian Orthodox Church.
12 . The Holy Synod works on the basis of the order of the day, which is bowed down and boasted by the Holy Synod on the cob of the first meeting. Inquiry, if you require a front wedding, the head sends the members of the Holy Synod in advance. Members of the Holy Synod can make propositions on the order of the day and break food with prior notice about the head.
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14 . In time, as the Patriarch of Moscow and all Russia, for whatever reason, it is not possible for the Holy Synod to give head bindings to the Holy Synod, head bindings to the oldest member of the Holy Synod by archbishop ordination. Timchasovy the head of the Holy Synod is not a canonical lomonger.
15 . Secretary of the Holy Synod є cheruyuschey right of the Moscow Patriarchate. The secretary is responsible for the preparation of materials necessary for the Holy Synod and the compilation of journal meetings.
16 . Celebrate the Holy Synod with the full success of all members, who take part in the meeting, or more votes. For the equanimity of voices, the voice of the head is of great significance.
17 . None of those present at the Holy Synod can take part in voting.
18 . Kozhen from the members of the Holy Synod, in case of adversity, with the accepted decisions, you can file a fine thought, so that you can declare on the same meeting with your own submission of taxes in the letter form no later than three days from the day of the meeting. Okremі thoughts dodayutsya to the right, not zupinyayuchi її.
19 . Ordered in the order of the day, right your head over the right with your power to know about the discussion, change their decisions and take the instillation of such decisions in life.
20 . In quiet situations, if the Patriarch of Moscow and all Russia knows that the praised decision did not bring the blessings of the Church, wine declares a protest. The protest may be broken at the same meeting and later on the conclusions of the letter at the seven-day term. The next term on the right is being reviewed by the Holy Synod. As the Patriarch of Moscow and all Russia does not know, we can wait and deal with new decisions, it is attached and transferred to the consideration of the Bishops' Council. It’s impossibly right to put it right and the decision may be accepted negainoly, Patriarch of Moscow and all Russia to the ruling court. It is praised by such a rank of decision to be blamed for the sight of the supremacy of the Bishops' Council, in view of which there is a residual amount of food.
21 . If the Holy Synod is looking from the right behind the scarga at the members of the Holy Synod, the person is interested in being present at the meeting and giving an explanation, but if the accusations are cleared, the member of the Holy Synod of goiters should leave the meeting room. Under an hour of looking at the scarga on the head of the wine, I transfer the head to the oldest archbishop of the hierarch from among the permanent members of the Holy Synod.
22 . Most of the journals that appointees of the Holy Synod are signed on the head, then the majority of the members present at the meeting, even if the deacons of them were not suitable for the adopted decisions and gave a good idea.
23 . Appointments of the Holy Synod are charged with ceremoniality after their signing and do not look back, for a wink of vipadkiv, if new tributes are given, which change the essence of the right.
24 . The head of the Holy Synod is in charge of keeping a watchful eye on the precise execution of the eulogized resolutions.
25 . Before the bindings of the Holy Synod, enter:
a) pikluvannya about neushkodzhenya zberigannya and tlumachennya Orthodox faith, the norms of Christian morality and piety;
b) serving the internal unity of the Russian Orthodox Church;
c) support of unity with other Orthodox Churches;
d) organization of the internal and external activity of the Church and the virishenya nutrition of the church significance, which is blamed on the link with the cym;
e) the confusion of canonical decisions and the resolution of difficulties related to their zastosuvannya;
f) regulation of liturgical meals;
g) seeing disciplinary decrees that stand in the way of the clergy, blacks and church practitioners;
h) assessment of the most important signs in the sphere of inter-church, inter-confessional and inter-religious identities;
i) support of inter-confessional and inter-religious ties both on the canonical territory of the Moscow Patriarchate and beyond;
j) coordination of all activities of the Russian Orthodox Church in її zusillah to reach the world and justice;
k) the manifestation of pastoral turbulence with suspіlnymi problems;
l) sent with special messages to all children of the Russian Orthodox Church;
m) subordination of arrears between a power and that power is in accordance with the Statute of civil legislation;
o) commemoration of the statutes of Self-Rowed Churches, Exarchates and Metropolitan Districts;
e) accepting the civil statutes of the Russian Orthodox Church and canonical amendments, as well as amending and supplementing them;
p) review of the journals of Synods of Exarchates, Metropolitan districts;
c) the revival of food, related to the foundations or the commemoration of the canonical supplications of the Russian Orthodox Church to the Holy Synod for further affirmation at the Council of Bishops;
t) the establishment of the order of the Volodinnya, the coronation and ordering of the houses and the main of the Russian Orthodox Church;
s) confirmed the praise of the Trans-Ecclesiastical Court in vipadki, passing on the Regulations on the Church Court.
26 . Holy Synod:
a) rob, assign, move the archivists from the vinyatky moods and change them to calm ones;
b) calling archpriests for presence at the Holy Synod;
c) at the time of consumption, for the gifts of the Patriarch of Moscow and all Russia, look at the calls of the archpriests of the eparchy and make decisions for them;
d) reviewing through its members the activity of the archbishops, if it is necessary for you;
e) appointing the deputy archivist.
27 . The Holy Synod appoints:
a) cerivniks of synodal institutions, for their tribute, their intercessors;
b) rectors of theological academies and seminaries, abbesses (igumenivs) and monks of monasteries;
c) archpriests, clerics and laity for the purpose of passing through the obedience to distant foreign countries;
d) for the gifts of the Patriarch of Moscow and all Russia, members of the Higher Church, for the sake of the synodal or other church statutes, supporters of the Moscow Patriarchy;
e) for the gifts of the Patriarch of Moscow and all Russia, members of the International Council Presence.
28 . The Holy Synod can create commissions and other working bodies for the meeting:
a) about the emergence of important theological problems that are concerned with the internal and external activity of the Church;
1 . Samovryadnі Churches, which enter before the storehouse of the Moscow Patriarchate, establish their activities on the basis of that in the boundaries, which are supported by the Patriarchal Tomos, which is seen in accordance with the decision of the Pomіsny or the Bishops' Council.
2 . The decision about the establishment of a self-made church, so the very same as the designation of її territorial cordons, is accepted Let's remember the Cathedral.
3 . The organs of ecclesiastical authority and government of the self-registered Church are the Council and the Synod, chosen by the Primate of the Self-regulated Church in the rank of metropolitan or archbishop.
4 . The Primate of the Self-Rowed Church is elected by the Council of the nominees approved by the Patriarch of Moscow and All Russia and the Holy Synod.
5 . The primate enters the landing after being confirmed by the Patriarch of Moscow and all Russia.
6 . Primate of the diocesan bishops of his eparchy and especially Samovryadna on the basis of the canons, which Statute and the Statute of the Samovryadnaya Church.
7 . The name of the Primate is celebrated at all churches of the Self-Rowed Church after the name of the Patriarch of Moscow and All Russia.
8 . Decisions about the appointment of either the appointment of the eparchy, which enters to Samovryadnaya, that about the designation of їх territorial cordonies are accepted by the Patriarch of Moscow and all Russia and the Holy Synod for tribute to the Synod of the Samovryadnaya Church with further affirmations of the Archbishops sky Cathedral.
9 . The Archbishops of the Self-Rowed Church are selected by the Synod from candidates approved by the Patriarch of Moscow and All Russia by the Holy Synod.
10 . Bishops of the Self-Rowed Church as members of the Pomіsny and Bishops' Councils and take part in their work in accordance with the II and III of the Statute and at the meetings of the Holy Synod.
11 . Decision of the Pomіsny and Bishops' Councils and the Holy Synod є obov'yazkovymi for the Samovryadnaya Church.
12 . The Transcendental Church Court and the Court of the Bishops' Council are ecclesiastical courts of the highest instance for the Self-Rowed Church.
13 . The Cathedral of the Self-Rowed Church adopts the Statute, which regulates the ceremonial order on the basis of that in the borders, as expected by the Patriarchal Tomos. The statute is to be praised by the Holy Synod and approved by the Patriarch of Moscow and all Russia.
14 . The Council and the Synod of the Self-Rowed Church are held at the boundaries of those appointed by the Patriarchal Tomos, the Statute and the Statute that governs the governance of the Self-Rowed Church.
17 . Samovryadny part of the Russian Orthodox Church є Russian Orthodox Church Zakordon in the historical formation of the marriage of її єparhіy, parafiya and other church institutions.
The norms of this Statute are zastosovuyutsya in nіy z urakhuvannyam Act about the canonical interpretation of 17 January 2007, as well as the Provisions about Ruska Orthodox Church Zakordon with changes and additions made by the Bishops' Council of Russia Abroad ї Churches May 13, 2008.
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In his lives, the Tomos of the Patriga Moskovskiye Tom, the same ross, the statute of the Ukrainian Orthodox Churches, is to be the Primate of the Patriorch of Moscow, the TAS ROSIKH RUSSIA.
1 . Dioceses of the Russian Orthodox Church can be united in the Exarchate. The basis of such an association is based on the national-regional principle.
2 . Decisions about the creation and dissolution of Exarchates, as well as about their naming and territorial boundaries, are accepted by the Holy Synod with further confirmation by the Council of Bishops.
3 . Decisions of the Pomіsny and Bishops' Councils and the Holy Synod on binding for the Exarchates.
4 . Zagalnotserkovny and the court of the Bishops' Council for the Exarchate by the ecclesiastical courts of the supreme instance.
5 . Most church authority in the Exarchate lie with the Synod of the Exarchate under the head of the Exarchate.
6 . The Synod of the Exarchate adopts the Statute, which regulates the management of the Exarchate. The statute pіdlyagaє kudos to the Holy Synod and approved by the Patriarch of Moscow and all Russia.
7 . Synod of the Exarchate on the basis of the canons of the Statute and the Statute that governs the management of the Exarchate.
8 . Journals to the Synod of the Exarchate are presented to the Holy Synod and approved by the Patriarch of Moscow and All Russia.
9 . The exarch is elected by the Holy Synod and appointed by the Patriarchal Decree.
10 . The Exarch is the eparchial archbishop of his own eparchy and especially the management of the Exarchate on the basis of canons, which Statute and the Statute that regulates the management of the Exarchate.
11 . The name of the Exarch is celebrated at all churches of the Exarchate after the name of the Patriarch of Moscow and all Russia.
12 . Diocesan and vice-architects of the Exarchate are owed and appointed by the Holy Synod for tribute to the Synod of the Exarchate.
13 . Decisions about the adoption of either the appointment of the eparchy, which enter before the Exarchate, that about the designation of these territorial cordonies are accepted by the Patriarch of Moscow and all Russia and the Holy Synod for tribute to the Synod of the Exarchate with distant affirmations of the Bishops' Council ohm.
14 . Holy chrism Exarchate will take the honor of the Patriarch of Moscow and all Russia.
15 . The Russian Orthodox Church has the Belarusian Exarchate, which is located on the territory of the Republic of Belarus. "Beloruska Pravoslavna" - another official name of the Belarusian Exarchate.
1 . Dioceses of the Russian Orthodox Church can be united in the Metropolitan District.
2 . Decisions about the creation of the decisions of the metropolitan districts, as well as about their names and territorial cordonies, are accepted by the Holy Synod with further confirmation by the Council of Bishops.
3 . Decisions of the Pomіsny and Bishops' Councils and the Holy Synod to obov'yazkovymi for the Metropolitan districts.
4 . Zagalnotserkovny court and the court of the Bishops' Council for the Metropolitan District by church courts of the highest instance.
5 . The greater church authority in the Metropolitan District belongs to the Synod of the Metropolitan District under the heads of the heads of the Metropolitan District. The Synod of the Metropolitan District is composed of diocesan and vicarial archbishops of the Metropolitan District.
6 . The Synod of the Metropolitan District submits to the Holy Synod for approval by the Patriarch of Moscow and All Russia a draft Statute of the Metropolitan District, for consumption - a draft internal regulation on the Metropolitan District, as well as projects of further changes to these documents.
7 . The Synod of the District submits to the Holy Synod for approval the approval of the Patriarch of Moscow and All Russia the projects of the Statutes of the Metropolitan District's eparchies, parishes, monasteries, spiritual schools and other canonical developments, as well as changes (additions) to them.
8 . The Synod of the District on the Submission of the Canons of the Statute, the Statute that regulates the administration of the Metropolitan District, and that (or) internal regulation on the Metropolitan District.
9 . The journals of the Synod of the Metropolitan District are presented to the Holy Synod and approved by the Patriarch of Moscow and All Russia.
10 . The archbishop, who is a particular metropolitan district, is elected by the Holy Synod and is appointed by the Patriarchal Decree.
11 . The Archbishop, who is very much the Metropolitan District, the diocesan archbishop of his own dioceses and the very management of the Metropolitan District on the basis of the canons of the Statute and the Statute that regulates the administration of the Metropolitan District.
12 . I am a bishop, a kind of very Metropolitan district, to be celebrated at all churches of the Metropolitan district after the name of the Patriarch of Moscow and all Russia.
13 . Diocesan and vicar bishops of the Metropolitan district are chosen and appointed by the Holy Synod.
14 . Decisions about the appointment of the appointment of the eparchy, which enter the Metropolitan district, that about the designation of these territorial cordonies, are accepted by the Patriarch of Moscow and All Russia by the Holy Synod with the forthcoming confirmation of the Council of Bishops.
15 .Holy myrrh The Metropolitan District will take the honor of the Patriarch of Moscow and all Russia.
16 . At the Russian Orthodox Church at the given hour:
· Metropolitan district in the Republic of Kazakhstan;
· Central Asian Metropolitan District.
1 . Two larger eparchies of the Russian Orthodox Church can be united in the metropolis.
2 . Metropolises are established with the method of coordination of liturgical, pastoral, missionary, spiritual and educational, illuminating, youth, social, charitable, visionary, informational activities parhiy, as well as їhnyoї vzaєmodії z suspіlstvom and organs of state power.
3 . Decisions about the creation or the appointment of the metropolitans, about their names, borders, about the warehouse of the dioceses, what to enter before them, are accepted by the Holy Synod with further confirmation by the Council of Bishops.
4 . The dioceses, which enter the warehouse of the metropolitans, are at the direct canonical order of the Patriarch of Moscow and all Russia, the Holy Synod, the Bishops and Pomіsny Soborіv.
5 . The highest authority for the diocesan ecclesiastical courts of the dioceses, which enters the warehouse of the metropolitans, is the Supreme Church Court.
6 . If necessary, but not less than two times at the river, the metropolitan archbishop’s council of the metropolia is called together, which is formed from the successors of the diocesan and vicarial archivists of the metropolis, as well as the secretary of the archpriest’s for the sake of it, it is recognized ї the head of the metropolis.
For the sake of archiving for the sake of the bishop, as well as the order of її activity, the Provisions on the metropolitanate, as if confirming the Holy Synod.
7 . Bishops of the eparchy of the metropolitanate take part in the hierarchal radiance with the right of the virishal vote.
8 . The head of the metropolis (metropolitan) is the diocesan archbishop of one of the dioceses, who enters the warehouse of the metropolis, and is appointed by the Holy Synod, otrimuyuchi the decree of the Patriarch of Moscow and all Russia.
9 . The name of the head of the metropolis (metropolitan) is presented at all churches of the metropolis after the name of the Patriarch of Moscow and all Russia:
· at the borders of their eparchy with the formulas “Pan of our Eminence (im'ya), metropolitan (title)” (at the stance looked: “Pan of our Eminence Metropolitan (im'ya)”);
· At the borders of other dioceses with the formula "Pan Eminence (im'ya), Metropolitan (title)" (in the short form: "Pan Eminence Metropolitan (im'ya)").
10 . The provision of the right of the metropolis is assigned to the diocesan administrations of the eparchy, as the metropolitan is very special.
11 . The appointment of the head of the metropolis (metropolitan) is assigned to the Regulations on the metropolis.
1 . The Russian Orthodox Church is divided into dioceses - monasteries of the Church, christened by archpriests and united by diocesan eparchial establishments, deanery, parishes, monasteries, monasteries, monastery sketes, spiritual enlightenment, brotherhoods, sisters, mission.
2 . The dioceses shall be founded for the decisions of the Holy Synod, with further affirmations by the Council of Bishops.
3 . Cordons of the eparchy are appointed by the Holy Synod.
4 . In the skin єparkhії іsnuyu єparkhіalnogo administrіnnya, sho dіyut at the boundaries, scho vyznachayutsya canons and sim Statute.
5 . For the satisfaction of church needs, the dioceses can create the necessary arrangements, the activities of which are regulated by regulations (statutes) approved by the Holy Synod.
6 . The diocesan hierarch, after the legacy of the reign of the holy apostles, is the primate of the Mistic Church - the eparchy, who canonically cherishes the conciliar clergy of the laity.
7 . The diocesan bishops are elected by the Holy Synod, taking into account the decree of the Patriarch of Moscow and all Russia.
8 . If necessary, to assist the diocesan bishop, the Holy Synod appoints archbishops with a stake of obov'yazkiv, the provisions of the Regulations on diocesan vicariates, or by the court of the diocesan bishop.
9 . Archbishops have a title, which includes the name of the cathedral place. Bishop's titles are appointed by the Holy Synod.
10 . Candidates for the hierarchs are taken from the clergy not younger than 30 years from the clergy, who are not friendly with the white clergy, to the obligatory tonsure from the clergy. The candidate who is being scrambled is guilty of being elevated to the high rank of a bishop for moral injustice and mother of theological enlightenment.
11 . Archbishops are koristuyutsya with all the fullness of ієrarchіchnoї dominion at the right of faith, priesthood and shepherding.
12 . The diocesan bishops who hang and appoint clerics at the place of their service, appoint all the clergymen of the diocesan establishments and bless the black tonsure.
13 . The diocesan bishops may have the right to admit to the clergy of their own dioceses the clergy from other dioceses for the availability of graduation letters, as well as admit clergy to other dioceses, relying on the request of the archbishops Specialists handle and issue certificates.
14 . Without the help of the diocesan bishop, the decisions of the bodies of the diocesan administration cannot be made.
15 . The diocesan bishops can send the archpastor's messages to the clergy and laity at the borders of their own dioceses.
16 . Before obov'yazku єparhialnogo arhієreya to enter the tribute to the Patriarch of Moscow and all Russia shorіch zvіtu for the established form about the religious, administrative and financial-government camp of the єparkhії and about his work.
17 . The diocesan bishop is the new-important representative of the Russian Orthodox Church in front of the senior bodies of state power and the bodies of the priestly self-regulation with meals, which lie down to the fiality of the eparchy.
18 . The current administration of the eparchy, bishops:
a) talk about saving faith, Christian morality and piety;
b) guarding the proper conduct of the divine service and the completion of church splendor;
c) bear responsibility for the implementation of the provisions of the Statute, decreed by the Council of the Holy Synod;
d) call eparchial elections and eparchial joy and head on them;
e) at the same time, you need a stagnant right of veto on the decision of diocesan gatherings with a further transfer of vouchers for the consideration of the Holy Synod;
f) confirm the civil status of parishes, monasteries, subdivisions and other canonical subdivisions that enter the eparchy;
g) zgіdno z canons, vіdvіduє parafії єїї єparkhії і zdіisnyuє control їх їх ііаlіnіstyu without intermediary аbo or through іії аn important representatives;
h) the greatest supervision of the diocesan establishments and monasteries, which should be entered before the yogo eparchy;
i) posterity for the activity of the diocesan clergy;
j) assigning to the settlement (svіlnyaє) from the plantation of abbots, parish priests and other clerics;
k) submit for approval by the Holy Synod of candidates for the planting of rectors of spiritual principals, abbots (igumenivs) and monks of monasteries of the diocesan order, and on the basis of the decision of the Holy Synod, indicate about the recognition of these townships;
m) confirm the warehouse of paraffin collections;
m) often or even more often change the structure of parish gatherings with the participation of members of parish gatherings in accordance with the canonical rules and the establishment of the Russian Orthodox Church, as well as for violating the statute of the parish;
o) make decisions about calling paraffinal collections;
e) confirming in the settlement (significance) of the planting of heads of audit commissions and treasuries of parishes, elected by parish collections;
p) to show the warehouse of paraficial council members of parficial councils, in order to destroy the canonical norms and statutes of parishes;
c) approve the financial and other names of the parish councils and the audit committees of the parishes;
r) have the right to appoint a parafial for the sake of planting the head of the parafial for the sake of, the assistant of the rector (church warden) for the provision of such parafial collections to the warehouse (visiting the warehouse) for parafial collections and for the parafial sake;
s) ratify the protocols of the parafial collections;
t) give permission to the clergy;
x) talk about the perfection of the spiritual and moral standards of the clergy, and about the advancement of yogo illuminating equal;
v) May be informed about the preparation of the clergy, who will be contacted directly by qualified candidates for admission to the spiritual primary pledges;
h) guarding the camp of church preaching;
w) klopotay before the Patriarch of Moscow and all Russia about the honoring of the present clergy and laity with such new towns and, in accordance with the established order, he himself awards such towns;
w) give blessings for the foundation of new parishes;
f) give blessings for everyday life and repair of temples, prayer houses, and chapels and pikluetsya, so that their outward appearance and internal improvement will follow the Orthodox church tradition;
j) consecrate temples;
i) May write about the camp of the church spiv, icon painting and applied church arts;
z1) fussing before the authorities of the state power and administration about the return of the eparchy of churches and other future spores, recognized for church purposes;
z2) vyrіshuє nutrition, pov'yazanі z vodіnnyam, koristuvannya and orders of the main єparkhії;
z3) dispose of the financial costs of the parish, put in the name of the agreement, type of power of attorney, draw up documents at the bank regulations, have the right of first signing of financial and other documents;
z4) establish control over religious, administrative and financial activity parishes, monasteries, principal mortgages and other subdivisions of the eparchy;
z5) to see the vlasnі vykonavcho-rozprijadchi acti z usіh nutritious life and function of the diocese;
z6) confirming the existence of all parishes, monasteries and other canonical subdivisions of the eparchy that are located on the same territory;
z7) pikluєtsya without intermediary or through the vodpovidnі єparkhіalnі install:
· About the help of mercy and beneficence;
· About the security of the arrival of the necessary for the construction of worship;
· About the satisfaction of other church needs.
19 . Keeping watch over the canonical order and church discipline, diocesan bishop:
a) I have the right of the batkivsky plethora to tie up the clergy, including the guardianship of the dog, usunennym as borrowed, plant that timchasovoy fence at the clergyman;
b) exhort the laity, at the time of consumption, vodpovidno to the canons, impose on them, but timchasovo in the case of church intercourse. Serious offenses are submitted to the ecclesiastical court;
c) confirm the contraction of the ecclesiastical court that may have the right to pom'yakshuvati їх;
d) it is clear that the canon is broken food, which is blamed for the hour of laying down the church ladies that separation.
20 . The widowed eparchy of Timchas is ruled by the archbishop, who is appointed by the Patriarch of Moscow and all Russia. During the period of the leadership of the archbishop's department, there is no need to shy away from the occasional rights that the reorganization of the diocesan life is taking place, but there are no changes in the robots, which are responsible for the period of administration of the previous bishop.
21 . At the time of the diocesan administration, the transfer of the ruling archbishop, or at the end of the day, a commission is created on a calm eparchial joy, as it proceeds to the revision of the єparchial lane, that warehouse deed for the transfer of the єparkhії to the newly appointed bishop.
22 . The Church is mine, like a Volodymyr of the Archbishops, through his camp that settlement, and as if he is moving to the official Archbishop's residence, after his death, he is brought in to the inventory book of the parish and goes to it. Specialists of the late hierarch declined gradually until by laws.
23 . The diocese cannot be widowed for more than forty days, for a wine particular vipadkіv if there is sufficient support for the promotion of widowhood.
24 . Diocesan hierarchs are given the right to vacate their dioceses for important reasons for no more than 14 days, without asking in advance for the permission of the greater church authority; on a more trivalent term archієreї zapoyut such a dozvіl in order.
25 . The appointees of the diocesan archivists are appointed by the Holy Synod. Under the hour of non-service, he is awarded an archbishop's pension, which is determined by the Holy Synod.
26 . After the achievement of the 75th century, the archbishops submit to the name of the Patriarch of Moscow and all Russia about the call. The nourishment of the hour of satisfaction with such a prohanny is ruled by the Holy Synod.
27 . The diocesan vicariate is the canonical eparchy of the eparchy, which unites one and the same deanery of the eparchy.
28 . The diocesan bishop should have more power to manage the vicariate.
29 . The vicar hierarch is appointed to the seat (from the seat) for the gifts of the diocesan bishop to the appointment of the Holy Synod.
The vicar bishop assists the diocesan bishop in managing the diocese. The renewal of the diocesan clergy, which is vouchsafed by the clergy, is determined by the Regulations on diocesan vicariates, which are confirmed by the Holy Synod, as well as by the written or written statements of the diocesan bishop.
To help the diocesan bishop, the bishops can be recognized as vicariates, as they do not manage the vicariates. Povnovazhennia of such vyznachayutsya letters and oral statements of the diocesan bishop.
30 . The vicar hierarch behind the settlement is a member of the eparchial for the sake of that eparchial assembly of the eparchy with the right of the highest vote.
31 . For the purpose of maintaining their duties as vicar bishops:
a) calling for the selection of clergymen of the vacancy;
b) I create the joy of that service of the leadership of the vicar.
Election of the clergy of the vicariate and the council of the vicariate by the pre-selective bodies under the vicar hierarch.
32 . The selection of clergymen in the clergy is made up of the clergy in the current canonical years of the clergy.
Povnovazhennia, as well as the procedure for the vicarious election of clergymen, are determined by the Regulations on diocesan vicariates.
The decisions of the selection of clergymen of the vicariate to gain rank after they are confirmed by the diocesan bishops.
33 . To enter for the sake of vicarship:
a) vicar bishop;
b) the deanery of the district, which enters the warehouse of vіkarіatstva;
c) confessor of the vicariate;
d) for one clergyman, let's line up for three years with the collection of clergymen of the clergy in the skin deanery, who should enter the warehouse of the clergy;
e) no more than three clergymen for the consideration of the diocesan bishop.
Head for the sake of vicarship є vicarny hierarchs. Secretary for the sake of vicariate, member for the sake of vicariate, appointments to the tenure of orders of the vicar bishop.
Warehouse for the sake of vіkarіatstvo zatverzhuєtsya єparhialny arkhієreyєm.
Povnovazhennia, as well as the order of duty for the sake of vicariate, are determined by the Regulations on diocesan vicariate.
Decisions for the sake of vicarship to gain rank after being confirmed by the diocesan bishops.
34 . During the vicarage, a secretariat may be appointed, the servants of which are assigned to the orders of the vicar bishop.
35 . The clerk of the secretariat of the vicariate is under the order of the vicar hierarch and is assigned to him at the landing.
36 . Єparhialny collections, chosen by the єparhialny arkhієreєm, є the governing body of the єparkhієyu and are stored from the clergy, blacks and laity, who live on the territory of the єparkhії and represent the canonical pіdrozdіl, who enter to the warehouse є parch.
37 . Diocesan assemblies are called upon by diocesan archbishops for this investigation, and not more than once for the river, and also for the decisions of the parchial for the sake of, or maybe not less than 1/3 of the members of the previous parchial assemblies.
The procedure for calling members of the diocesan assemblies is established by the diocesan council.
Members of the diocesan councils for the right to the highest vote are vicars of the archbishops.
38 . Diocesan collections:
a) elect delegates to the Pomіsny Sobor;
b) choose members of the diocesan court for the sake of that diocesan court;
c) create the necessary diocesan establishments and talk about financial security;
d) viroblyaye zagalnoyeparkhialny rules and attributions in accordance with the conciliar resolutions and resolutions of the Holy Synod;
e) guarding the eparchial life;
f) hearing information about the camp of the parish, about the work of the parish institutions, about the life of the monasteries and other canonical subdivisions that enter the warehouse of the parish, that decision is made after them;
g) looking at public opinions about the activity of the diocesan for the sake of it.
39 . The head of the diocesan gatherings is the diocesan bishops. Єparhialni zbori rob the intercessor of the head and the secretary. The intercessor of the head can pick up the heads for the head. Secretary of State for the preparation of journals at meetings of diocesan meetings.
40 . The quorum of the warehouses consists of more (more than half) members. Decisions are praised by more voices. For the equanimity of voices, the voice of the head may be of great significance
41 . Єparhialnі zbori pratsyyut vіdpovіdno up to the accepted regulations.
42 . The journals of meetings of diocesan assemblies are signed by the head, the intercessor, the secretary of that select two members of the assemblies for whom.
43 . The diocesan council, as a special diocesan bishop, is the governing body of the diocesan parish.
It is a random of the blessing of the blessing of the blessing of the Archyreyu that is not more than a maximum of the Chotirokh Osіb at the Presvitersky San, half of the arkharem, and the ilinshi is offended by the parchirals of three rocks.
For the sake of the members of the eparchial, plant with the right to the highest vote є vicarnі archієreї.
44 . In times of destruction by members of the diocesan church for the sake of religious, canonical moral norms of the Orthodox Church, and also in times of change under the church court, as a result of the stink, they are condemned to plant the decisions of the diocesan bishop.
45 . For the sake of the head of the diocesan bishops.
46 . The eparchial council meets regularly, and not more than once in a feast.
47 . The quorum of the parish for the sake of stocking up more of її members.
48 . Єparhialna is glad to work on the basis of the order of the day, which gives way with his head.
49 . Head keruє zasіdannyam vіdpovіdno to praised regulations.
50 . The bishop appoints the secretary of the eparchial for the sake of the help of his members. The secretary is responsible for the preparation of the materials necessary for the generation of materials and the folding of the journal meetings.
51 . As soon as I look at the right, they blame the differences, then on the right there are more voices; for the equanimity of the votes, the voice of the head may be of great significance.
52 . Journals of meetings of the diocesan meeting are signed by all members.
53 . The diocesan council is open to the statements of the diocesan bishop:
a) vykonuє decisions єparkhіalnyh zborіv, scho to wait until the end for the sake of, zavіtuє in front of them about vikonan robot;
b) establish a procedure for evaluating members of diocesan assemblies;
c) preparing meetings of diocesan assemblies, including the propositions of the order of the day;
d) presenting to the diocesan gatherings their own ranks;
e) examining the food, related to the authorities of parishes, deaneries, monasteries, objects of military and government activity, management bodies and other supporters of the parish;
f) pissing about asking for money to satisfy the material needs of the parish, and if necessary, that parish;
g) appoint between deaneries and parishes;
h) look at the calls of the deans and take appropriate decisions for them;
i) posterity for the activities of the parish councils;
j) looking at plans for everyday life, capital repairs and restoration of temples;
k) maintaining the appearance and living of entrances for the preservation of the lane of the canonical subdivisions of the eparchy, including the houses of temples, prayer houses, chapels, monasteries, spiritual head offices;
m) at the borders of their competence, they lose food, they are connected with the citizens, coronation and orders of the main parishes, monasteries and other canonical subdivisions of the parish; unruly mayo canonical subdivisions that enter the eparchy, and the very buddіvl, sporudi, land plots can be considered only on the basis of the decision of the єparkhial ї for the sake of;
m) draft revision of diocesan institutions;
o) talk about the security of the provincial clergy and church practitioners;
e) discuss preparations to come to the anniversaries, ceremonial parchial holidays and other important occasions;
p) vyrishuє be-yakі іnshі pry, єkі єparkhіalny arkhієrey direct єі єparkhіalї for the sake of їх vyshіshennya аbo for vyvchennya z method danny yomu nebhіdnyh recommendations;
c) looking at the nutrition of liturgical practice and ecclesiastical discipline.
54 . The diocesan administration of the diocesan archbishop's body, which interrupts the diocesan archbishop's uninterrupted clerical work and calls together with other diocesan regulations to help the archbishop at the hierarchical bishop ї rule.
55 . The archbishop is responsible for the supreme supervision of the work of the diocesan administration and all diocesan institutions and appoints their spivrobitnikiv, zgidno with a staff record.
56 . The activities of diocesan administrations, like other diocesan institutions, are regulated by regulations (statutes) approved by the Holy Synod and hierarchical orders.
57 . The skin of the parhial administration is obliged to the mother office, accounting, archives and will need a large number of other services, to provide for the missionary, vidavnich, socially-charitable, spiritual-illumination, restoration-budivelna, gospodarska and other types of diocesan activity.
58 . The secretary of the diocesan administration carried responsibility for the administration of the eparchy and in the boundaries, who are appointed by the diocesan bishops, assisting him in the administration of the eparchy and in the church administration of the diocesan administrations.
59 . The eparchy is subdivided into deanery districts on the basis of deans, as they are appointed diocesan bishops.
60 . The cordons of the deaneries and their names are appointed by the diocesan council.
61 . To obov'yazkіv dean enter:
a) a turbot about the purity of the Orthodox faith and the day of church-moral education of believers;
b) guarding for the correct and regular administration of worship, for the splendor and deanery in churches, for the camp of church preaching;
c) a turbota about vikonannya decreed by the decrees of the eparchial government;
d) pissing about one's own coming to the parish parish;
e) remembrance of the clergy, as if they were revisiting their shoes, as well as their special life;
f) adoption of incomprehensibility between the clergy, as well as between the clergy and the laity without formal legal proceedings and additional information about the most significant incident to the ruling bishop;
g) prior investigation of ecclesiastical law violations at the request of the diocesan bishop;
h) klopotannya before the bishop about the decoration of clergy and laity, as a merit for the desire;
i) making proposals to the ruling bishop about filling the vacant quarters of priests, deacons, psalm-readers and regents;
j) turbot about satisfaction of religious needs of parishes, as if the clergymen do not bother;
k) watch over life and repair of church buildings at the borders of the deanery;
m) turbota about the presence at the temples of everything necessary for the proper functioning of worship and normal parafial business;
m) serving other orders to the new bishop of obov'yazkiv.
62 . Zdiisnyuchi their obov'yazki, the deanery once on the river vіdvіduє all parafії svoi okrug old camp temples of those other church disputes, as well as the correctness of keeping parafial references and church archives, knowing from the religious and moral camp of believers.
63 . For the order of the diocesan bishop, for the rector's care, for the sake of the parafial election, the deanery can hold meetings of parafial meetings.
64 . With the blessing of the diocesan bishop of the deanery, you can call the priests to the brethren for the sake of looking at the church needs for the deanery.
65 . The deanery officer gives the eparchial bishop a call about the camp of the deanery about his work for the established form.
66 . Under the dean's office, the chancellery, the servants, are assigned to the dean with the approval of the diocesan bishop.
67 . The activity of the dean is financed from the benefits of the parish favored by him, and for the needs - from the royal parhial funds.
1 . The arrival of the bulk of Orthodox Christians, which is formed from the clergy and the laity, united at the temple.
The parish as a canonical supporter of the Russian Orthodox Church, resting under the supervision of his eparchial bishop and under the curation of the priest-rector appointed by him.
2 . The parish is established for the good fortune of the believing masses of the Orthodox faith, as they have reached full height, with the blessing of the diocesan bishop. To revoke the status of a legal entity, the parish is registered by the state bodies in the manner that is determined by the legislation of the country of the perebubannia of the parish. Cordons of the parish are restored by the diocesan council.
3 . The parish begins its activity after the blessing of the diocesan bishop.
4 . I came at my civil-legal activity of goiter to try to respect the canonical rules, the internal regulations of the Russian Orthodox Church and the legislation of the region perebuvannya.
5 . The parish in the general language order is given through the eparchy of the koshti on the sacramental church needs at the rosemary, established by the Holy Synod, and on the diocesan needs at the order of the rosemaries, established by the bodies of the diocesan authorities.
6 . The parish, in its religious, administrative-financial and government functions, is in order and is commended to the diocesan bishop. The parish sees the decisions of the diocesan elections and the diocesan elections for the sake of ordering the diocesan bishop.
7 . At the time of seeing, whether it is a part of the parish, or at the exit of all members of the parish gatherings from the warehouse, the parish cannot claim the same rights to the parafial mayo and koshti.
8 . At the time of the adoption by the parish councils of the decision about the departure from the irarchical structure and the jurisdiction of the Russian Orthodox Church, the parish is allowed to confirm the belonging to the Russian Orthodox Church, news to the parish, as a religious organization of the Russian Orthodox Church, that allows it to have the right to mine, as it was necessary to paraff authority, coronation, or on another legal basis, as well as the right to honor the name of the symbols of the Russian Orthodox Church.
9 . Parafial churches, prayer houses and chapels are built with the blessing of the eparchial government and until the order established by law.
10 . The management of the parish is appointed by the diocesan bishop, the rector, the parish councils, the parish council, the head of the parish for the sake of it.
The diocesan hierarch should have a better place to govern the parish.
The body of control over the activity of the parish is the audit commission.
11 . Brotherhoods and sisters are created by parathians only for the sake of the rector and the blessing of the diocesan bishop. Brotherhoods and sisters may be cherished by parishioners to participate in turbotahs and pracies from the support of churches near the bedside camp, to beneficence, mercy, religious and ethical enlightenment and resurrection. Fraternities and sisters in parishes are rebuying under the superior supervision of the rector. Vignyatkovs have a statute of brotherhood and sisters, approved by the diocesan bishops, there may be submissions for state registration.
12 . Brotherhood and sisters to proceed to their duties after the blessing of the diocesan bishop.
13 . In the presence of their duty, brotherhoods and sisters are protected by the Statute, decisions of the Pomіsnyh and Bishops' Councils, appointments of the Holy Synod, decrees of the Patriarch of Moscow and All Russia, decisions of the diocesan bishops on parish priest, as well as the civil statutes of the Russian Orthodox Church. created, and by its own statute, as brotherhood and sisters registered as a legal person.
14 . The fraternities and sisters are nurtured by coming to the sacramental church services at the rosmirs established by the Holy Synod;
15 . Brotherhoods and sisters in their religious, administrative-financial and government duties through the rectors of the parishes of the order and support of the diocesan bishops. The brotherhoods and sisters win the decision of the diocesan government and the rectors of parishes.
16 . At different times, be it a part, or when all members of the fraternity go out, that sister from their warehouse of stench cannot claim the same rights to brotherhood, sisterhood, and mine.
17 . At times, the brotherhood and the sisterhood have adopted a resolution about leaving the ієrarchic structure and jurisdiction of the Russian Orthodox Church, fraternities, and the sisterhood, with the help of the fraternities, that the sisterhood is allowed to confirm the belonging to the Russian Orthodox Church, that the duty of the brotherhood and sisters is not behind itself, as a religious organization of the Russian Orthodox Church, as it behooved the brotherhood and the sisterhood on the rights of authority, coronation of other legal bases, and to establish the rights of victoriousness among the names and symbols of the Russian Orthodox Church.
18 . The rector of the church stands on the skin paraffia, which appoints the diocesan bishops for spiritual care as those who manage the clergy and the parish. In his office, the rector is commended to the diocesan bishop.
19 . The rector of invocations to bear responsibility for the help, goodness with the Church Statute of worship, for church sermon, religious and moral camp and for the resurrection of members of the parish. Vin is guilty of summarily concluding all divine services, pastoral and administrative obov'yazki, as they are signified by the settlement, zgіdno with the establishment of the canons of that Statute.
20 . Before obov'yazkіv abbot, zokrem, enter:
a) kerіvnitstvo prichto vykonnі him liturgical and pastoral shoes;
b) guarding the church behind the camp, to make it easier and easier to see everything necessary for the church services, to the extent of the liturgical Statute and instructions of the clergy;
c) turbota about the correct and reverent reading and sleep in the temple;
d) turbota about more precisely vykonanny vkazіvok єparhialnogo arkhієrey;
e) organization of catechism, beneficence, church-supplied, illuminating and illuminating activities of the parish;
f) shouting that golovvannya at the meetings of the parafial gatherings;
g) for the obviousness before that, the awarding of the resolution of parafial collections and parafial for the sake of nutrition of a religious, canonical, liturgical chief of an administrative-governor's character, with a distant transfer of this nutrition to the attention of the diocesan bishop;
h) guarding for zdіysnennyam decisions of parafial collections and robot parafialnoї for the sake of;
i) representation of the interests of the parish in the organs of state power and self-regulation;
j) giving directly to the diocesan bishop, or through the dean's clergy, about the camp of the parish, about the activity that is carried out at the parish, and about one's work;
k) the establishment of official church listings;
l) maintaining a liturgical journal and saving a paraffial archive;
m) seeing evidence about the baptism of that school.
21 . The rector may take leave of absence and deprive his parish for a certain hour, exclusively with the permission of the diocesan government, which is taken in the established order.
22 . The clergy of the parish is designated by the advancing warehouse: the priest, the deacon and the psalmist. The number of members of the clergy can be increased, or shortened by the diocesan authority for the parish’s passing, and it is necessary until the yogo needs, accept, the clergy are guilty of adding up no less than two osibs - the priest and the psalmist.
Note: the seat of the psalmist can be replaced by a special one at the sacred rank.
23 . The appeal of that recognition of the clergy of the clergy belongs to the diocesan bishop.
24 . It is necessary to hang a deacon or a priest to hang:
a) be a member of the Russian Orthodox Church;
b) be full-time;
c) mothers need moral character;
d) mother will have sufficient theological training;
e) the confessor's mother's confession about the day of the canonical reshkod before the ceremony;
f) not to be interrupted by a church civil court;
g) take the church oath.
25 . Members of the clergy can be relocated and are transferred to their places by diocesan bishops for special care, ecclesiastical court or ecclesiastical docility.
26 . The obligations of the members of the clergy are determined by the canons and orders of the diocesan bishop or rector.
27 . The parish is honored for the spiritual and moral camp, the parish is for the vikonnannya of his liturgical and pastoral binding.
28 . The members of the clergy cannot deprive the parish without the permission of the church authority, obtained in the established order.
29 . The clergyman can take part in the divine service in another parish for the sake of the diocesan bishop of the diocesan parish, in which parish he changes, but for the sake of the dean, or the rector for the obviousness of the consecration, that confirms the canonical legitimacy.
30 . Until the 13th canon of the IV Ecumenical Council, the clergy may be admitted to another diocese only for the presence of the diploma of the diocesan bishop.
31 . Parathians are individuals of Orthodox conscience, who save a living link with their arrival.
32 . Kozhen Parathyanin may, in his own obligatory way, take part in the divine service, regularly consecrate and take communion, cherish the canons and church orders, celebrate the good faith, practice to the religious and moral perfection and welcome the good parish.
33 . On the bindings of the paraffian lie a turbota about the material zmіst reckoning to the temple.
34 . The governing body of the parish is parafial collections, chosen by the rector of the parish, which is behind the settlement є the head of parish collections.
The clergy of the parish, as well as parishioners, who regularly take part in the liturgical life of the parish, go to the parish for their favor to Orthodoxy, morally look at the life of the parish right, yakі reached the 18th century and not perebuvayut under the fence. attracted to the vіdpovіdalnosti church chi secular court.
35 . Acceptance from the members of the paraficial meetings and withdrawal from them is based on the submission of the prohannya (declaration) to the decisions of the paraficial meetings. At the time of recognition of a member of the parish collections in such a way that you do not confirm the position of him, you may be able to see the decisions of the rest from the parafial collections.
In the event of the participation of members of the parish collections in the canons, which establish the Statute of those others, establish the Russian Orthodox Church, as well as for the violation of the statute of the parish by them, the warehouse of the parish collections for the decisions of the diocesan archbishop can be changed istyu or chastkovo.
36 . Parafial collections are called by the rector or, for the orders of the diocesan bishop, the dean, or the other important representative of the diocesan bishop, not more than once on the river.
Paraffial gatherings consecrated to the re-election of members of the parish for the sake of, are held with the participation of the dean's other representative of the diocesan bishop.
37 . The selections are carried out in accordance with the order of the day, which is given by the head.
38 . Head keruє zasіdannymi vіdpovіdno to lauded regulations.
39 . Parafial elections may have the right to take a decision for participation in the new no less than half of the members. Decide on parafial elections to be voted on by a simple majority, for the equality of votes in the supreme significance, the voice of the head is cast.
40 . Parafial collections are collected from among their members of the secretary responsible for keeping the minutes of the meeting.
41 . The protocol of the parafial meetings is signed by: the head, the secretary and five members of the parafial meetings. The protocols of the parish meetings are confirmed by the diocesan bishops, after which the praise of the decision becomes official.
42 . Decisions of parish gatherings can be denounced to parishioners at the temple.
43 . Before obov'yazkіv parafiyalnyh zborіv enter:
a) preservation of the internal unity of the parish and adherence to the spiritual and moral growth;
b) accepting the civil Statute of the parish, changing it to a new one, as it is confirmed by the diocesan bishops and gaining rank from the moment of state registration;
c) acceptance of that exclusion of members of paraffinal meetings;
d) review of the parish for the sake of that audit commission;
e) planning the financial and government activities of the parish;
f) the security of the church lane and the turbota about yoga multiplication;
g) accepting the plans of vitrates, including the remembrance of the blessings and religious and illuminating purposes, and the submission of them for the approval of the diocesan bishop;
h) commendation of plans and review of design documentation for life and repair of church buildings;
i) consideration of that submission to the approval of the diocesan archbishop of financial and other paraffinary ranks for the sake of that additional audit commission;
j) confirmation of the staff list and appointment to the members for the sake of parfial;
l) appointing the order of the order of the main parish on the minds, which are designated by this Statute, the Statute of the Russian Orthodox Church (civil), the statute of the diocesan parish, the statute of the parish, as well as statutory legislation;
m) turbota about the presence of everything necessary for the canonical administration of worship;
m) turbota about the church camp;
o) the destruction of parafial murmurings before the diocesan bishops and the hromada power;
e) looking at the members of the parish for the sake of, the audit committee and the submission to their eparchial administration.
44 . The parish council is the head of the parish body and commends the parish collections.
45 . Paraffia is glad to be formed from the head, the assistant of the rector and the treasury.
46 . Parafial glad:
a) zdіysnyuє decisions of paraffial collections;
b) submit for review that paraffinary collections of plans for state activity, financial plans and financial statements;
c) for the sake of saving that morning at the proper order of temple buds, other spores, budives, occupancy and adjoining territories, which belong to the arrival of land plots and all lanes, which perebuvay vlasnosti or koristuvanny parish, that vede yogo region ik;
d) nabuvaє necessary for the arrival of the lane, keeping inventory books;
bud) virishuє current state catering;
f) ensure the arrival of the necessary lane;
g) give living quarters to the members of the parish in quiet vipadkas, if the stench demands it;
h) talk about the protection and splendor of the temple, about the support of the deanery and the order of the hour of worship and hellish walks;
i) talk about the safety of the temple with everything necessary for a magnificent worship.
47 . Members of the parish for the sake of being able to be seen from the warehouse of the parafial for the sake of decisions of parafial collections for the orders of the diocesan archbishop for the obviousness of the tribunals.
48 . The head of the parish for the sake of without commission is given in the name of the arrival of such a renewal:
· Kind order (punishment) about hiring (letting) workers in the parish; arrange labor and civil law agreements with the practitioners for the arrival, as well as agreements on material support (for the sake of renovating the head of the parish, which does not change at the abbot’s estate, zdiisnyu for the weather with the abbot);
· It is ordered by the mine that penny to the parish, in that number it is laid in the name of the parish, it is necessary to agree and otherwise please in the order given by the Statute;
· Submit a claim to the court;
· You have the right to see an order to issue an order on behalf of the parish of transferring the statute to the Statute of renewed importance, as well as to establish contacts with state bodies, bodies of local self-regulation, communities and organizations in communication with the authorities important.
49 . Rector є head parfialnoї for the sake of.
The diocesan bishop may have the right to his own one-sided decisions:
a) call on the authority of the abbot to plant his head for the sake of parishion;
b) assign to the planting the head of the parish for the sake of (a term for three years with the right to be recognized for a new term without limiting the number of such appointments) of the assistant rector (church elder) or another person, including the clergy of the parish, with the introduction of її to the warehouse of the parish collections that couple official please.
The diocesan hierarch may have the right to oust the work of a member of the parish for the sake of it, thus violating the canons, the provisions of which Statute or the civil statute of the parish.
50 . These documents, which are officially issued to the parish, are signed by the rector and (or) the head of the parish for the sake of within the boundaries of their competence.
51 . Banking and other financial documents are signed by the head of the parish for the sake of that treasury. At civil rights treasury vykonuє obov'yazki chief accountant. Treasurer zdіysnyuє appearance and sberіgannya koshіv, donation and other income, skladє rіchny financial sound. The parish was in charge of accounting.
52 . At times, the parafial elections, or change the parish archbishop's warehouse for the parish sake, and also at times the parafial election, adopted by the parish archivists, or the death of the parish archbishop's head, for the sake of the parish elections, establish a comic іyu z three members, as a folded act about the presence of mine and koshtіv. Paraffia is glad to accept material values on the basis of the deed.
53 . Obov'yazki pom_chnik head parfialnoї for the sake of parafial collections.
54 . Before obov'yazkіv treasury to enter the form of saving penny sums and other donations, keeping pributkovo-vidatkovyh books, zdіysnennya for vkazіvkoy paraffial head for the sake of financial operations at the borders of the budget and the folding of river financial sound.
55 . The parishes elect from among their members to rob the revision committee of the parish, which consists of the head of that two members, in a row for three years. Revision Commission for Parental Collections. The audit commission reconsiders the financial and state responsibility of the parish, the preservation of that appearance of the mine, the honoring of recognition, to conduct a secondary inventory, the audit of the protection of victims, the need and the cost of expenses. The results of the revisions and the relevant proposals of the audit committee are submitted for review by the paraffinal collections.
At the time of the manifestation of evil, the revision committee informs about those eparchial authorities. The audit committee has the right to send the act of revision directly to the diocesan bishop.
56 . The right to revise the financial and state functions of the parish and the parish institutions should also belong to the diocesan bishop.
57 . Members of the parish for the sake of that audit committee cannot be close.
58 . Before obov'yazkіv revіzіynoї komіsії enter:
a) regular revision, which includes re-verification of the obviousness of the losses, the legality and correctness of the published documents and the supervision of the arrival of the books;
b) conducting a re-examination of the financial and government duties of the parish, saving the shape of the lane that the parish should have;
c) stock inventory of the paraffin's lane;
d) control over donations and donations.
59 . The audit commission draws up acts on the conduct of the re-verification and submits them at the Chergov or supervising meetings of the parafial collections. For the presence of mischief, non-stashes of the lane or costs, as well as in the event of pardons in the conduct of formalized financial operations, the parish collections are accepted in the event of a decision. Vono may have the right to present the poses before the judge, having previously taken away the diocesan bishop for those years.
1 . Monastir is the whole church setting, in which the human and female community lives its active life, which is made up of Orthodox Christians, as if they voluntarily took the black way of life for spiritual and moral perfection and the sleepy confession of the Orthodox in iri.
2 . The verse of food about the decree (casuance) of the monasteries belongs to the Patriarch of Moscow and all Russia and the Holy Synod for the gifts of the diocesan bishop.
In the order established by the legislation of the sovereign region, the monastery can be registered as a legal person.
3 . The Stavropegic monasteries will vote on the decisions of the Patriarch of Moscow and All Russia and the Holy Synod on the provisions of the canonical procedure.
4 . Stavropigian monasteries are known under the supervision and canonical administrations of the Patriarch of Moscow and all Russia, or the quiet synodal institutions, like the Patriarch of Moscow and all Russia bless such a watchful administration.
5 . The diocesan monasteries are known under the supervision of the canonical administrations of the diocesan archbishops.
6 . At the time of the exit of one, how many or all the inhabitants of the monastery from the yogo warehouse of the stink cannot have the right and cannot make any claims for the mine and the cost of the monastery.
7 . Zarakhuvannya to the monastery and the order from the monastery to go through the orders of the diocesan bishop for the gifts of the hegumen (igumenії) or the monastic.
8 . The monasteries are governed and live according to the provisions of the Statute, the civil Statute, the Regulations on monasteries and monasteries and their own sovereign statute, which may be confirmed by the diocesan archbishops.
9 . Monasteries can be mothers. The community of Orthodox Christians is called under the name, as if they were changing at the monastery’s entrance and changing positions between them. The activity of the undertaking is regulated by the statute of the monastery, which is given to lie down, and by the sovereign civil statute. The subject is under the jurisdiction of the same bishop who is the monastery. As soon as it is placed on the territory of the parish, then for worship at the church, it is presented as the name of the diocesan bishop, so the name of the archbishop, on the territory of the parish ir'ya.
10 . Once the monastery has accepted a decision about leaving the archeological structure and jurisdiction of the Russian Orthodox Church, the monastery is allowed to confirm belonging to the Russian Orthodox Church, astirya as a religious organization of the Russian Orthodox Church that allows him the right to mine, as it was necessary, coristuvannya chi other legal bases, and inspire the right to win over the names of the symbols of the Russian Orthodox Church.
1 . The spiritual principal pledges of the Russian Orthodox Church are the things and the middle special principal pledges, which are prepared by the clergy of the clergy, theologians and church workers.
2 . The spiritual foundations are mortgaged under the supervision of the authorities of the Patriarch of Moscow and all Russia, established through the Chiefs Committee.
3 . The canonical-spiritual foundations of the pledge are included in the jurisdiction of that eparchial bishop, on the territory of the eparchy of such a stench.
4 . The clergy's head offices are to be founded by the decisions of the Holy Synod for the gifts of the diocesan bishop, supported by the Head Committee.
5 . The spiritual principal's mortgage is cherished that zdіysnyuє its activity on the basis of the Statute, civil and internal statutes, praised by the Holy Synod and confirmed by the diocesan hierarchs.
6 . In times of acceptance by the spiritual initial mortgage of the decision about leaving the hierarchical structure and the jurisdiction of the Russian Orthodox Church, the spiritual primary mortgage is allowed to confirm belonging to the Russian Orthodox Church, which pulls behind oneself the activity of the spiritual initial pledge as a religious organization of the Russian Orthodox Church that allows as it belonged to the spiritual primary mortgage on the rights of power, coronation or other legal foundations, as well as the right to honor in the names of the symbols of the Russian Orthodox Church.
1 . Church institutions in the distant abroad (hereinafter referred to as "foreign institutions") - єєєєєєєєїї, deanery, parish, stavropіgіyny that diocesan monasteries, as well as missions, representatives of the Russian Orthodox Church, which are located beyond the borders of the lands of the SND and the Baltic.
2 . The greater church authority exercises its jurisdiction over these ordinances in order, which are appointed by the Patriarch of Moscow and All Russia by the Holy Synod.
3 . Zakordonni establish the Russian Orthodox Church in their administration and activities are protected by this statute and by their sovereign statutes, as they may be approved by the Holy Synod for the honors to the laws that are in force in the skin of the country.
4 . The institutions abroad are being created and are in agreement with the decisions of the Holy Synod. Representations and podvir'ya, which are known beyond the cordon, є stavropigiya.
5 . Abroad, establish your service in a viable manner to the goals and command of the callous activity of the Russian Orthodox Church.
6 . Ker_vniki and vodpovidalny spіvrobіtnik zakordonnyh statutes are appointed by the Holy Synod.
1 . Koshti of the Russian Orthodox Church and її canonical pіdrozdіlіv are established for:
a) donation at the time of divine services, the Sacraments, and perhaps those rites;
b) voluntary donations of physical and legal institutions, sovereign, community and other enterprises, institutions, organizations and foundations;
c) donations with wide-ranging items of Orthodox religious recognition and Orthodox religious literature (books, magazines, newspapers, audio recordings, etc.), and name such items;
d) incomes, gains in the form of activity established and undertakings of the Russian Orthodox Church, which are based on the statutory goals of the Russian Orthodox Church;
e) revival of synodal institutions, diocesan institutions, diocesan institutions, missions, subdivisions, representatives, as well as parishes, monasteries, brotherhoods, sisters, their institutions, organizations and others;
f) granting support for businesses founded by the canonical supporters of the Russian Orthodox Church independently together with other legal and physical persons;
g) others not protected by legislation, including income from papers and deposits, placed on depository accounts.
2 . The transcendental-church plan of appearances is formed for the accounts of koshtiv, which are supported by dioceses, stavropegic monasteries, parishes of the city of Moscow, and also quietly, who should be honored with the honors of the dzherel, which were made at the statute of the 1st division.
3 . The order of the deep-church financial expenses is the Patriarch of Moscow and all Russia and the Holy Synod.
4 . Russian Orthodox can be mothers of the power of life, land plots, objects of virobnic, social, favorable, cultural and lighting and other recognition, objects of religious recognition, pennies otherwise, it is necessary for the security of the activity of the Russian Orthodox Church, among them, it has been included in the monuments of the history of culture, otherwise it must be taken from court on other legal foundations of state, municipal, community and others organizations and communities are clearly before the legislation of the country of knowledge lane.
1 . Ukrainian Orthodoxy is self-righteous with the rights of wide autonomy.
2 . The Ukrainian Orthodox Church was granted independence and independence from its government until the Appointment of the Bishops' Council of the Russian Orthodox Church on June 25–27, 1990 "About the Ukrainian Orthodox Church".
3 . The Ukrainian Orthodox Church cherishes its life and activity in the 1990 anniversary of the Archbishop’s Council of the Russian Orthodox Church “About the Ukrainian Orthodox Church”, the Diploma of the Patriarch of Moscow and all Russia 1990 anniversary of the here of the Ukrainian Orthodox Church, who is confirmed as the Primate and boasts of the Patriarch.
4 . Bodies of church authority and administration of the Ukrainian Orthodox Church є її Council and Synod, chosen by її Primate, which may have the title “Blessed Metropolitan of Kiev and all Ukraine”. The center of management of the Ukrainian Orthodox Church for cashing near the city of Kiev.
5 . The primate of the Ukrainian Orthodox Church is elected by the episcopate of the Ukrainian Orthodox Church and is blessed by the Holy Patriarch of Moscow and All Russia.
6 . The name of the Primate is celebrated at all churches of the Ukrainian Orthodox Church after the name of the Patriarch of Moscow and All Russia.
7 . The bishops of the Ukrainian Orthodox Church are governed by the Synod.
8 . Decisions on the appointment of the eparchy to enter the Ukrainian Orthodox Church, and on the appointment of these territorial cordonies, are accepted by the Synod with further confirmation by the Bishops' Council.
9 . Archbishops of the Ukrainian Orthodox Church, members of the Pomіsny and Bishops' Councils, and take part in their work, until the division of II and III of the Statute and at the meetings of the Holy Synod.
10 . Decision of the Pomіsny and Bishops' Councils on obov'yazkovymi for the Ukrainian Orthodox Church.
11 . The decisions of the Holy Synod are to be made in the Ukrainian Orthodox Church with the improvement of special features, which are signified by the independent nature of its administration.
12 . In the Ukrainian Orthodox Church, there is a power of ecclesiastical-judicial authority. At what judgment of the Bishops' Council is the ecclesiastical court of the highest instance for the Ukrainian Orthodox Church.
At the borders of the Ukrainian Orthodox Church, such canonical fences, like the maiden fence of the clergy, removal from the dignity, exaltation of the Church, are superimposed by the diocesan bishops with further approval by the Metropolitan of Kiev and all Ukraine by the Synod of the Ukrainian Orthodox Church.
13 . Ukrainian Orthodox Church takes away the holy world of the Patriarch of Moscow and all Russia.
2 . Delete from Chapter XI of the Statute Article 18.
3 . Declaring paragraph e) of Article 5 of Chapter III (“Archives’ Council”) to the Statute in the next edition: “e) the canonization of saints and the sacramental church blessing of saints”;
4 . To introduce, before Article 25 of Chapter V of the Statute (“Holy Synod”), a clause such as this: “f) the canonization of the holy saints and the vindication of their glorification of the Church of the Holy Church for the consideration of the Council of Bishops”;
5 . Clause c) of Article 15 of Chapter IV of the Statute in the following edition: “c) The Guardian of the Obligations of the Patriarch of Moscow and All Russia so, as if the stench was laid down in Article 7 of Chapter IV of the Statute, Crimea paragraphs c, h e.”
6 . Supplement Article 4 of Chapter IX (“Church Court”), singling it out in the following edition:
“The court of the Russian Orthodox Church is being held by church courts of advancing instances:
a) diocesan courts, which exercise jurisdiction within their dioceses;
b) the higher ecclesiastical court instances of the Ukrainian Orthodox Church, the Autonomous and Self-Rowed Churches, the Russian Orthodox Church Zakordon, the Exarchates and the Metropolitan Districts ii) - with jurisdiction at the boundaries;
c) a common ecclesiastical court with jurisdiction in the boundaries of the Russian Orthodox Church under the vinnyatka of the Ukrainian Orthodox Church;
d) the court of the Bishops' Council, with jurisdiction within the borders of the Russian Orthodox Church.
7 . In all the statutes of the Statute, where the “Zahalnochurch Court” is supposed to be, change its name to “The Greater Church Court”.
8 . Article 9 Chapter XVII ("Monastir")
“Monasteries can be mothers. The community of Orthodox Christians is called under the name, as if they were changing at the monastery’s entrance and changing positions between them. The activity of the undertaking is regulated by the statute of the monastery, which is given to lie down, and by the sovereign civil statute. Under the ecclesiastical-archarchical (canonical) order, under the order of the diocesan archpriest of the eparchy, on the territory of which it is known, and in the gospodarskom - to the same archpriest, which is the monastery. As soon as it is placed on the territory of the parish, then for worship at the church, it is presented as the name of the diocesan bishop, so the name of the archbishop, on the territory of the parish ir'ya".
II. Make the following changes to the Regulations on the Church Court of the Russian Orthodox Church:
1 . In all articles of the Regulations on the Church Court, declaring the "Zahalnochurch Court", change its name to "The Greater Church Court".
2 . Add the third paragraph to paragraph 2 of Article 1 of the Regulations on the Church Court, stating this in the following edition:
"2. The judicial system of the Russian Orthodox Church includes the following church judges:
· eparchial judges with jurisdiction at the borders of major dioceses;
· other ecclesiastical court instances of the Ukrainian Orthodox Church, Autonomous and Self-certified Churches, Russian Orthodox Church Zakordon, Exarchates and Metropolitan Districts tsіy) - with jurisdiction at the borders of spіvvіtchiznikіv;
· The Greater Supreme Church Court - with jurisdiction within the boundaries of the Russian Orthodox Church, under the auspices of the Ukrainian Orthodox Church;
· Bishops' Council of the Russian Orthodox Church - with jurisdiction within the borders of the Russian Orthodox Church.
3 . Supplement paragraph 2 of Article 31 of the Regulations on the Church Court, stating this:
"2. The Bishops' Council considers how the church court of another instance, do what the archpriests:
· Reviewed by the Central Church Court of the first instance and sent by the Patriarch of Moscow and all Russia or by the Holy Synod to the Bishops' Council for consideration of the residual decision;
· behind the appeals of the archivists on the decision of the Supreme Church Court of the First Instance and the Greater Church-Judicial Instances of the Ukrainian Orthodox Church, the Autonomous and Self-Ceremonial Churches that have gained legal force.
The Holy Synod of the Patriarch of Moscow and all Russia has the right to send it to the Council of the Bishops for consideration, otherwise, judge the lower church courts, as well as the authority of an authoritative court-cathedral decision.
4 . Clause 2 of Article 28 of the Regulations on the Church Court in the following edition:
“The greater ecclesiastical court looks like an appellate instance, according to the order given by Chapter 6 of the Regulations, observe:
· Examined by the diocesan courts and directed by the diocesan bishops to the Supreme Church Court for residual permission;
· For the appeals of the parties on the decisions of the diocesan courts;
reviewed by the greater ecclesiastical and judicial authorities of the Autonomous and Self-Rowed Churches, the Russian Orthodox Church by Zakordon, the Exarchates and the Metropolitan Districts (for the obviousness of the appointed parts of the Russian Orthodox Church by the greater ecclesiastical and judicial authorities) and transferred by the primates in the middle parts of the Russian;
· behind the appeals of the parties on the decisions of the greater church-judicial instances of the Autonomous and Self-Rowed Churches, the Russian Orthodox Church Zakordon, the Exarchates and the Metropolitan Districts (for the obviousness of the appointed parts of the Russian Orthodox Church of the ovih instances).
This article does not expand on Ukrainian Orthodoxy.
5 . Include paragraph 6 of Article 50 of the Regulations on the Church Court.
6 . Supplement Chapter 6 of the Regulations on the Church Court with a new article to replace the changed numbering of the following articles:
“A look at the right of all the great church-judicial authorities.
1 . Appeals on the decisions of diocesan courts of the dioceses of the Autonomous and Self-Rowed Churches, the Russian Orthodox Church Zakordon, Exarchates and Metropolitan districts are sent to the greater church and court authorities of the appointed parts of the Russian Orthodox Church Churches (for the presence of such great church and court).
2 . The Supreme Court of the Church of the Holy Trinity considers appeals against judgments, praised as in the first consideration, and in the order of appeal by the supreme ecclesiastical court instances of the Autonomous and Self-Rowed Churches, the Russian Orthodox Church Zakordon, the Exarchate and the Metropolitan District c.
3 . This article does not expand on Ukrainian Orthodoxy.
III. Clause 15 of article 2 of the Regulations on the warehouse of the Pomіsny Sobor in the following edition:
“Two delegates each - one cleric and one layman:
· Types of Patriarchal parishes in the USA,
· in the Patriarchal parishes of Canada,
· in the Patriarchal parishes in Italy,
· in the Patriarchal parishes of Finland,
· in the Patriarchal parishes of Turkmenistan,
· View of the Patriarchal parishes in the Republic of Virmenia,
· Vіd Patriarchal parishes in the Kingdom of Thailand and parishes of the Moscow Patriarchate in Pivdenno-Skhіdnіy and Shіdnіy Asia.
The elected delegates are confirmed by the Patriarch (at the hour of prayer - by the Holy Synod).
Establish churches in distant zarubіzhzhі, which do not enter the warehouse of the parish or parish associations, listed in these statutes, presented at the Pomіsny Sobor by the manager of the Office of foreign institutions.
in a broad sense - the succession of the governing bodies of the parish. In a higher sense - the vikonavcho-ordering body of the eparchy, which is under the uninterrupted ceremonial office of the diocesan archbishop.
The supreme power in the eparchy is valid until the ecclesiastical veneer of the Orthodox Church, the canons and other fundamental ecclesiastical legal acts belong to the ruling bishop. Yogo pomіchniki can be іn. bishop, in the present. call vicars for an hour. In the management of the parish, as additional, advisory and vikonavchi bodies, take part and other establishments, including collegial ones, for example. spiritual consistories, diocesan meetings and diocesan parishes, protesters of legislators, adm. and ship's power to belong to the ruling bishop, which was handed over by God as the intercessor of the apostles. The Bishop of the surroundings with only the cathedral bodies of the Lord of the Pomіsnoї Church, as a Primate.
The rights and obov'yazki of the ruling bishop are determined by the fact that he is the supreme teacher of his diocese and the head ruler of the right. On the bishop, as a teacher of faith, the preaching of the Gospel and the expansion of Christ is laid. apprenticeship at the eparchy. The power of the bishop may be founded in the Holy. Writing (“Preach the word, right at the hour and not at the hour, victorious, harrowing, exhort with all the long-term patience and rest” - 2 Tim 4. 2) and the canons of the Church (“Bishop, or presbyter, that you do not rejoice about the shanuvannya and about people , and the one who does not teach their piety, let him receive inspiration.
The bishop can appoint all the priesthoods in the dioceses, and, moreover, he can have the right to ordination of priests, deacons and lower clerics (1 Tim 5.22; Tit 1.5; Ap. 2; Trul. 33; VII Ecumen. 14; Laodice. 26) consecration antimens. Byzant. Canonist Patriarch Theodore IV Balsamon at the Tlumachine Laodik. 26 signifying: “For this purpose, the antimension was thought up and prepared in the presence of the priestly archpriests at that hour, if the stench of the consecration of the church, so that they lay on the holy meal of the prayer temples and that the stench completely replaced the belongings of the saint rіvnik and holy meal. and at once they celebrated that, with the bishop's permission, the priesthood is being held in the prayer house. At Trul. 31 it is said: “It is obvious that the clergy, like the priests, or baptize at the prayer churches, which are located in the middle of the houses, repaired it not otherwise, as from the will of the bishop of the priesthood.”
I am a bishop to be presented for divine services at all churches of the yogo diocese: enter into a conversation with him, and will not be brought up to the new , and will not be brought up to the new. prayers at liturgies, at church orders: so let every priestly honor wake up. Bo appointments at the ranks of the presbyter, and groaning his own court, tributes to the metropolitans, and, before the court, he himself condemns his father and bishop, who will be strengthened, not worthy of honor, lower for the name of the presbyter ”(Konst. (861), Dvukr. 13 ).
As a bishop, as the head ruler of the ecclesiastical rights of the eparchy, lie the presbyters, deacons and clergymen, all churches, prayer houses and monasteries of the eparchy. “The clergy at almshouses, monasteries and martyr churches, let them perebuvayut, for the orders of the Holy Fathers, under the power of the bishops in the city of the skin and let them not shy away, zuhvalo, z-pіd management of your bishop” (IV Ecum. 8). The bishop may have the right to defend the clergy of the clergy, to increase or change the imposed penance: “Do not let the bishop hold power, having tried the image of certainty, to love people, or else to report a greater hour of repentance” (Ankir. 5). From the rights of the bishop to sing and yogo obov'yazki: suvoro and unreservedly swear at St. to the canons and decrees of the great church authority, without interruption to visit their diocese, and to leave it for a short time only from the presence of the proper authority: “Not guilty, not decent, and not worthy of the bishop, and chi do the important thing, deprive the church for an hour of more trials (lower 3 tizhn. - V. Ts.), and confuse the people with faith in you ”(Sardik. 11).
In the mutual power of the diocesan authorities, with the power of the Pomіsnoi Church, the bishops were bound to commemorate the name of their metropolitan or patriarch during divine services (Const. (861), Dep. 14), do not work anything transmuted Yogo Vlad without the knowledge of the first bishop (4) . to the request of the first bishop to the Archbishop’s Council: “Bishops, if they don’t come to the Council, wanting to stay at their cities, and moreover, they stay with health, and if you need to, whether it’s necessary and indispensable employment, fraternally say the word forbidden” (IV Universe 19; the camp is repeated in Trul.To distinguish between the rights of archivists, as cherished by different dioceses, the canonical rules oblige bishops to preach in a foreign diocese (Trul. 20), to hung there without the benefit of the dioceses nal hierarch (Ankir. 13) or hang another cleric without reproach, to attract your own parishes that lie in the eparchy (IV Ecumenical 17).
By virtue of the catholic unity of the Church, the hierarchs of the goiter respect the skins and recognize the decrees, orders and orders of others. bishops: “As a presbyter, as a deacon, in the presence of a bishop in the presence of a bishop, do not denounce yoma in sympathy with others, but with a point in the light of yogo: if you eat, die to the bishop, scho yogo” (An .32). If one eparchy is missing in the clergy, and in another one it is too much, then the bishop, who has too much clergy, is guilty of giving up in the brotherly way of his clerics. At Karf. 66 (55) the words of 2 bishops are transmitted: “Postumetian bishop river: if only one bishop may be impersonal clerics, then help me more. Avrilij Bishop Richok: Truly, how did you help the other Church, what can you do greater number the clerics will s-poomіzh s-pomіzh them add you for hanging.
In the Apostolic Age, the first bishops were scolded and stabbed by the apostles themselves: “The apostles were sent to preach the gospel to us in the form of the Lord Jesus Christ, Jesus Christ in the form of God. Christ was in the form of God, and the apostles were in the form of Christ. ... Preaching in different lands and places, the stench of the first believers from spiritual testing was sent to the bishopric and deacons for the future believers” (Clem. Rom. Ep. I ad Cor. 42).
In the Apostolic era, it was established that in the education of bishops take the fate of the bishops of the nearest communities, as well as the clergy and the people, as evidence of the goodness of the protege. The Ecumenical First Council praised: “The appointment of a bishop is most fitting for all bishops in the region. But it’s not handy, but because of the urgent need, or according to the distance of the path: take three in one place and get out, and in the daytime and show the year for additional letters: and then work to hang. Stverdzhuvat such podії in the skin area belong to the metropolitan її ”(I Ecumenical 4). It is especially categorical that it is impossible to defend a bishop without the help of a metropolitan (I Ecumenical 6).
For a long time, the transfer of bishops from the department to the department, in principle, was not allowed. Bishop - the names of the Church, up to some orders. Zgidno z Ap. 14, “it is not allowed for a bishop to deprive his diocese and move to another country, so that it would be possible to reconsider, even if the deceit’s fault is blessed, do yoga, that you can bring great reproach to those who live there, to bring a word of piety. And not from the vlasnoi svavoli, but from the court of rich bishops and from the strongest reconciliation. Vinyatki were allowed, but in the olden days the stench was rude.
The assistants of the ruling bishops at IV Art. boules of chorepiscopy, like they were placed at small places and more often at villages. In Antioch. 10 the rights of chorepiscops were designated in the following way: “The Holy Council for the good of the Church, so that the primates, who live in small towns and villages, whose titles are chorepiscopies, knew their world ... pіkluvannya i order to send chits, subdeacons and conjurations... and the presbyters of the deacon did not laugh without the will of the bishop who was in the place of the bishop, to whom the chorepiscop of that district was ordered. IV Art. The Institute of Chorepiscopacy, becoming a member of the life of the Church. At Laodice. 57 they were afraid to set up new chorebiscops: “Do not deprive small towns and villages of a postacity of bishops, ale periodists; but let’s set it earlier, do nothing without the will of the bishop of the city.” In addition, the practice of posting chorepiscopies has been adopted, in some dioceses, to assist the ruling bishop, bishops-commemorators with the titles of earlier eparchies and related eparchies - titular bishops, yakі after. served as a prototype for vicar bishops. For a long time, the chorepiscopies at the time of the vicar bishops of the new hour cherished their small region, to become part of the eparchy.
The bishop's assistants in the administration of the diocese were also presbyters, especially those who served in the cathedral church. At III Art. at the cathedras mayzhe skrіz іsnuvali presbytery, their kind of presbytery. IV-V Art. the bonds of the four members of the presbytery are fixed in the canons (Gangr. 7, 8; Theoph. 10; IV Ecum. 2, 3, 23, 25, 26).
As an institution, the most recent development of the presbytery was taken from the K-Polish Church, the presbytery and the other were ruled behind the butt. Churches of Byzantium. The middle of the garden houses of the pre-Polish presbytery was economy; sakellariy, who was in charge of the monastic rights; skevophylax - sacristan; hartofilaks - saver of officers. documents; sakeliy parish churches that parafial clergy; protekdik - the head troublemaker at the church right; protopresbyter, dearly trusted the liturgical services, and tried the protopresbyters at the presbyter and deacon; hieromnimon, who assisted the archpriest in supervising the liturgical rights; kanstry - helper of skevophylax; referendariy - an intermediary between a bishop (or a patriarch) and a holding. dominion; logothete - rahivnik and helper of the protector and hartophylax; іmnіmatograf - pomіchnik hartofіlaks, yakyi zavіduvav notarial rights. Under the vinnyatka of the protopresbyter, all the townspeople were not presbyters, but deacons.
After telling the institute of chorepiscopies, the okrem parts of the eparchy began to be cherished by presbyters, t. periodists who are appointed by diocesan bishops (Laodice 57). Late in the period of the vinyl planting of the planting of the archpriest. Plant periodists and archpriests were not old and did not signify special steps in the church orderly hierarchy, but dignity. At the Greek Churches, de bishops are rich, and the flock of the parish is not numerous, neither in ancient times, nor in the present hour, the settlement did not develop such a development, like in Russia, de parishes in rich times to change the Greek number of parishes and the number of parishes and de facto it is important for the parchial bishop to take direct look over usma parafiyami.
At 1865 p. archip. Minsky and Bobruisk Mikhailo (Golubovich) first called out to the deans of the eparchy. This butt was inherited by the ruling bishops of other dioceses. On the order of the day such gatherings were set up by the church-adm. catering also at the beginning of the day, zocrema select delegates to the district and diocesan schools z'ezdi, search for funds for spiritual schools. In the 80s rock. XIX century, under the chief prosecutor K.P. ref.
Calling on the majesty of the Russian eparchies of the parish with the eparchies of the ancient Church or Byzantine. epochs and a great number of paraphs with them, having often surpassed a thousand, the ruling bishop had difficulty in being able to look at the right and that, despite the canonical rules of the totality of their own importance, to rely on projects decision, as prepared by the spiritual consistory.
The Council discussed the most important church matters, including the hundredth management of the parish. Dopovid on this topic in the name of E. v. killed prof. A.I. Pokrovsky. Organization project Y. u., proponing given by him, becoming, after the words of an additional, “with a feasible attempt to turn the Church to the ideal of episcopal-communal government, to that order, which for the Church is the ideal for all hours” (Sobor, 1918. Diy. 5. Vip.1 pp. 232). Serious superchicks flared up about the provisions of the project about those that the bishop cherishes the parish for the cathedral clergy and the laity. Various amendments were advocated: by the method of one boulo rіzkіshe podkrashliti God established the power of the patrons of the apostles (archbishop. Tambov schmch. ijsnyuvane lishe “at Ibid. S. 269-270; Archbishop of Tver, Schmch.Seraphim (Chichagov), speaking about the inadmissibility of educating the laity to govern the diocese); in. the amendments were small in scope - to give the clergy and laity broader rights to the supreme diocesan rights. In the residual edition of the “Designation of the Diocesan Administration”, the formula to the project was added, proponated by the eparchial administration: “The diocesan bishop, for the legacy of the power of the holy apostles, is the primate of the Mistic Church, which parhiєyu for the conciliar blessing of the clergy and laity "9. Vip. 1. S. 18).
Rozbіzhnosti appeared and some food about the replacement of widowed chairs. Archip. Tver schmch. Seraphim hung out for those who would have scoffed at the new bishop with the right of the archpriests themselves. Yogo opponents preached to both clergy and laity. Peremіg kompromіsny variant: "The archbishops of the district or, for the capacity of the districts, the Holy Synod compiles lists of candidates, until after the canonical commendation, candidates appointed by the parish will be included" (Ibid., pp. 18-19). Themselves choose the responsibilities of the hierarchs of the district or the bishops recognized by the Synod, together with the clergy and the people of the eparchy. The appointment of that relocation of the archivists with the initiatives of the great church authorities was allowed only in vinyatkovy moods.
The cathedral having established the 35th centenary qualification for candidates from the archbishop. For the sake of the Appointees, the Bishops are guilty of turning “from the blacks, or not the goiters, with the love of the white clergy and the laity, moreover, for quiet and other obediences, they wear a cassock, so that the stench does not accept tonsure into blackness” (Ibid., p. 19 ) . Tsya umova vіdpovidaє vimogam Trul. 12, wanting to diverge from the rich practice of the Russian Church to post in the bishopric the robes of monks. Consecration as a bishop of cassock chents has not taken root in the Russian Church.
Vіdpovіdno before the conciliar appointment by the greater body, for the appointment of some archbishop governs the єparkhієyu, є єparkhіalnі zbori, which are collected from the clergy and laity on the 3-rd term. Diocesan assemblies establish their own post-victorial bodies: the diocesan council and the diocesan court. Cordons of the deanery districts of Mali are established by diocesan fees. Beruch tse Appointment, the Cathedral was cherubing the clergy and the laity for a wide participation in the church administration. But the canonical power of the diocesan bishop was left with a lack of authority. At st. 23 Praise was given: “Without the help of the bishop, the decision of the diocesan administration cannot be carried out in life” (Ibid., p. 20).
Sobor vinis osoblivu "The Appointment of Vicar Bishops". The novelty of the principle was in the fact that, before the arrival of the bishops, it was necessary to carry out not only a few ceremonies, which were held by the diocesan administration, as there was little space in the synodal period, but also the administration of the diocesan parts of the dioceses. The sight of his Appointment was dictated by the impudent demand for an increase in the number of dioceses and it was thought to be the first crochet for him directly. In the 20s. XX century in the ROC there were no less than 200 archpriests, but through numerical arrests, sentencing and sending archpriests to vicar bishops, who were left at will, it was necessary to replace the ruling archpriests; thus, the power of E. v. did not develop in the Russian Orthodox Church. with a subdivision of the eparchy to the districts on the basis of vicars.
Vrakhovuyuchi real surrounding the church life, which was formed in the 40s. XX century, Pomіsny Cathedral 31 sіch. - 2 lute. 1945 at the “Regulations on the Administration of the Russian Orthodox Church” after looking over the “Designation on the Diocesan Administration”, adopted in 1918. Zgidno z Regulations 1945 The diocesan bishop bears the title of his own cathedral position. For the Intercessor of the Patriarchal Throne, Met. Sergії (to Stragorodsky; after. Patriarch of Moscow and all Russia) in 1927. a decree was issued about those that the eparchies were named after the new names of their cathedral places (the latter decreed the bula appearance of the titles of the bishops of Leningrad, Kalinin, Kuybishevsky). The canonical basis of such a change, which benefited a lot of others. church people, є I All. 7: the new bishop of the city, which in ancient times was called Jerusalem, to wear a new title - for the name of the place given to him by pagan emperors. Adrian, - Elijah Kapitolina. More than that, as the place began to be called Rusalim anew, the bishops began to be titled Rusalim.
On the basis of Art. 24 Regulations 1945 a diocesan bishop, appointed by decree of the Holy Patriarch. The statute has more than one moment at the appointment of the bishop - about the affirmation of this warning. The very decision was made by the Synod under the head of the Patriarch. I Everything. 4 for the appointment of the bishop, the cathedral was accepted by 3 bishops of the metropolia and the decision was made in the course of the year, when they saw letters of commendation. In the practice of the ROC, the bishops of the day represent the members of the Synod, who call in handwriting.
In the Regulations, the rights and obligations of the diocesan archbishops are assigned to each of their dioceses, which are the ecclesiastical authorities and powers. vladi. Єparhialny hierarchs stand on the choli єparkhії; vіn “є vіdpovіdalnym head entrusted to yomu єparhії” (Regulations on the administration of the Russian Orthodox Church, p. 4). The eparchy should have all the full possession of power, the right to follow the archpastor's messages to his flock; Vіn appoint the township osіb єparkhії and abbots of the temples, give them orders, take them for the skin of the pіvrіchchya, honor the posadovі osіb and the clergy; guarded for the pre-college rozpodіl of churches and parishes on the territory of the parish.
The diocesan bishop is a full member of the higher institutions of the Russian Orthodox Church - the Pomіsny Sobor, the Bishops' Council and the Holy. The Synod “for attendance at one session, according to the list of archpriests, according to the seniority of consecration, after one from the skin group, all dioceses are added to them” (Ibid., p. 3). At the same hour, the Bishop commended us to these bodies and the Patriarch, who was very special. On єparhialnyh arhієreїv the Provision laid the obligation to give the Patriarch a courtesy from the єparkhії vydpovіdno to the established form.
The diocesan hierarch is admitted to the Regulations as the only special one, as it can be communicated to the diocesan right with the priestly representatives of the civil power, the secret of food about the vodkrittya in the єparchy of the spiritual and primary mortgages, about the gift to the temple or the prayer house of the parish community (v. 32). . As the only representative of the eparchy in front of the hromada power, I may have a stamp and seal, registered by the hromada power. Zavdyaki tsyomu yogo acti nabuvayut public-legal significance.
Deputy of the diocesan meetings and diocesan councils, transferring "To the appointments about the diocesan administration" of 1918, according to the Regulations, at the diocesan archbishop there is only 1 collegiate body - the diocesan council, establishing lay down according to the will of the bishop.
According to the Statute, adopted by the Pomіsnym Sobor in 1988, the eparchy is designated as “the Mistic Church, enchanted by the bishops and which is composed of parishes, united by the deanery, and monasteries, which are located on the Danish territory” (Statute of the Russian Orthodox Church, 1989, p. 15) . About inter-eparchy, the Statute says that in the SRSR the stench is assigned to the administrative-territorial division of the regions, the borders of the republics, and there the special decisions of the Holy. Synod.
The diocesan bishops are subject to the Statute and are appointed by the Synod. If necessary, a vicar bishop is appointed to assist you. The eparchy hierarchs are in full possession of the right of faith, Christian morality, priesthood and pastoring. U Statute 1988 First, the practice of the Russian Church introduced a regulation about those that, after reaching the 75th century, the bishops can apply for the name of the Patriarch about leaving for peace. At this hour of satisfaction with such a prohannya, the Holy. Synod.
Statute 1988 on the vіdmіnu earlier than the ceremonial Regulations of 1945. ввів collegiate body Є. u.- eparchial collections. Єparhialna is glad, as earlier it could have been approved by the ruling bishop, by the Statute of 1988. introduced already as a non-authoritative body. The statute was transferred to the eparchy in the deanery districts, chosen by the deans, whom the ruling bishop appoints.
The primate of the parish church is the eparchy, according to the formulation of the Statute adopted by the Bishops' Council in 2000, the diocesan bishops, who, after the decline of power, st. the Apostles canonically cherish her for the conciliar spryannya clergy and laity. Vin is treated by a Priest. Synod, the head of which is the Patriarch, will take away the Decree of the Patriarch on his appointment to the cathedra. For consumption for help to the diocesan bishop, Priest. The Synod appoints bishops' vicars, the number of obov'yazkіv of which was taken to be established by the ruling bishops. The title of archpriest includes the name of the cathedral place. Archbishop's titles are appointed by the Holy. Synod. In support of the Statute, “candidates for the hierarchical office are taken from the clergy no younger than 30 years old from the Chernetsk clergy, who are not friendly with the white clergy, to be tonsured by the clergy” (Statute of the Russian Orthodox Church, 2000. X 10). The candidate "may confirm the high rank of a bishop for moral reasons and the mother of theological enlightenment" (Tam samo).
The archbishop, who reigns all the time in the parish at the right of the church, the priesthood and the pastorate, the priesthood and the priesthood, the ordination of the clergy and the appointment of the local service, appoints the spivrobitnikіv єparhialnyh installations and blesses the black tonsure. Clerics from other diocesan vins can be accepted to the clergy of their own dioceses only for the obviousness of graduation letters. Admitting clergy to other dioceses, the wine is guilty of applying for a request to the archbishops in their special departments to handle that graduation certificates.
The statute is assigned to the bishop by the first camp on the right of the eparchy: “Without the help of the diocesan bishop, the decision of the diocesan administration cannot be established” (Ibid. X 14). The ruling bishop can send the archpastor's messages to the clergy and laity of his diocese. Before this obov'yazkіv to enter the tribute to the Patriarch of schorichny zvіtіv about religion., adm. and to the financial-government state of the eparchy and about their activity. “The diocesan bishop is the new-important representative of the Russian Orthodox Church in front of the senior bodies of state power and nutrition, which should lie before the yogo eparchy” (Ibid. X 17).
At his єparkhії, the hierarchs dbaє about saving faith, christ. morality and piety; guardian for the correct administration of worship; call єparhialnі zbori and єparkhіalnu radі і headє on them; “stagnating the right to “veto” the decisions of diocesan elections with a further transfer of vodpovidny nutrition to the consideration of the Holy Synod” (Ibid. X 18); confirming the civil status of parishes, mon-rays, subdivisions and other canonical subdivisions of the eparchy; vіdvіduє parafії i zdіysnyuє control over їх activity without intermediary or through their representatives; may the chief guard for the diocesan institutions and monasteries and for the activity of the diocesan clergy; appoint abbots, parish priests and all clergymen; submit for approval by the Holy. Synod of Rectors of Spiritual Primary Mortgages, Rectors, Rectors and Rectors of Diocesan Monasteries; confirm the warehouse of paraffinary collections, making up to a new one for the necessary changes; accept decisions about calling paraffinal collections; confirm the candidacies of the heads of the parafial councils and the audit commissions; to bring out the warehouse of parish councils of their members, to destroy the canonical norms and statutes of parishes; confirm the names of the parish councils and additional revision committees of the parishes; confirming the goals of the parafial councils and usuvaє їх з plant "at the times they violated the canonical norms and the statute of the parish" (Ibid. X 18); ratify the protocols of the parish collections; give permits to clerics; talking about the spiritual and moral camp of the clergy and promotion of the yogo illuminating level; may write about the training of clerics, now send good candidates to the theological school; guarding the camp of church preaching; fussing before the Patriarch about rewarding the honored clergy and laity with patriarchal cities and in the established order he himself rewards such; bless the foundation of new parishes, everyday life and repair of temples, prayer houses, and chapels and talk about their remembrance sane looking that internal improvement of the Orthodox traditions; consecrate temples; carry a pictorial about the camp of the church spivu, icon painting and applied church arts; klopotaє before the authorities holding. rule about the return of the eparchy of churches and other disputes recognized for church purposes; virishu nutrition, pov'yazanі z main єparkhії; dispose of її financial costs; zdijsnyuє control over the activity of parishes, mon-ray, initial mortgages and in. establishing the eparchy; vikonavcho-rozpriyadchi acti z usikh nutrition єparhialnogo life; pikluєtsya about the help of mercy and beneficence, about the security of the arrival of us necessary for the construction of the divine service, and about the satisfaction of others. church needs.
The diocesan hierarch “may have the right of the batkivsky plethora that the contraction of a hundred clerics, including the guardianship of the dog, the adoption of the plantation and the timchas fence of the clergy; exhort the laity, at the time of consumption, vodpovidno to the canons, impose on them a pinning, but at the same time, in the light of church interrogation” (Ibid. X 19). Serious faults of guilt are submitted to the eparchial ecclesiastical court (Regulations on the ecclesiastical court, 2008, article 3. 2). On the basis of the decision of the diocesan court, the bishops receive praise from the right, which is being looked at (Ibid. Art. 47. 1, 2). Vіn vyrіshuє nutrition, pov'yazanі z uklennyam church hobbies and separations.
The widow's eparchy is ruled by the bishops, who appoints the Patriarch. During the period of the eparchy's reign, do not shy away from it, related to the reorganization of the eparchial life, and "there are no changes in the robots, rozpochatyh during the period of management of the front bishop" (Statute of the Russian Orthodox Church, 2000. X 20). At the time of the diocesan administration, the transfer of the ruling archbishop, or else at the quiet diocesan glade, I create a commission, as a result of a revision of the diocesan lane and draw up an act for transfer to the eparchy to the new archbishop. “The Church is mine, like Volodymyr Archbishops, through his camp and settlement, and how to be in the official Archbishop’s residence, after his death, be brought in to the inventory book of the parish and go to it. The special officer of the archpriest, who has died, declines in accordance with the lawful laws” (Ibid. X 22). The widowhood of an eparchy cannot last for 40 days, for a little more special resignation.
The diocesan bishops may serve in their own dioceses for important reasons up to 14 days without prior permission of the greater church authority; more trivaly term vin ask for permission in order. The Deputy Archbishop is appointed by the Priest. Synod. When he is out of service, he is assigned a pension at the remembrance office, which is established by the Synod. At the dignified Statute, the provisions of the colossal Statute were saved, as a result of which, after the achievement of the 75th century, the archbishops submit to the name of the Patriarch about the release of the peace. With this, a decision about the hour of satisfaction with such a prohannya accepts the Holy. Synod. Collegiate bodies J. V. valid until the Statute of 2000. є єparkhialny zbori and єparkhialna Rada, as well as єparkhialny court. In quiet eparchies, where eparchial judges have not yet been appointed, eparchial judges for the sake of continuing their judicial functions (Regulations on the ceremonial court, 2008. art. 23. 2).
Vikonavcho-ordering body, which was based on the curation of the ruling bishop and calls to help you at the appointed vikonavcho. Zgіdnoye with the Statute, “Arkhirey Zdichnikh, Vychyniki Vazhuhuhuhuhuhhuhhuhhotoy єparichiyal managerial, the all -a -parchial installations, zgіthnaya zy state -like outflow” (Statute ROC, 2000. X 46). E. in. owe it to mother office, accounting, archives and other activities, like “to provide for missionary, vidavnich, socially charitable, spiritual-illumination, restoration-budive-welfare, gospodarska and other vidi parhialnosti” (T am same X 48). Secretary Y. V. bear the responsibility for the management of the eparchy and assist the bishop in the management of the eparchy and in ceramics. y.
Valid until the Statute of 2000. The eparchy is subdivided into deanery districts on the basis of deans, as they are appointed by the ruling bishops. Їx between those names are appointed by the diocesan council.
Source: Statute of spiritual consistories. SPb., 1883; Spiritual regulation. M., 18974; Cathedral, 1918. History; Cathedral, 1918. Appointment; Regulations on the management of the Russian Orthodox Church. M., 1945; Statute of the Russian Orthodox Church, 1989; Statute of the Russian Orthodox Church, 2000; Regulations about the church. judge, 2008.
Prot. Vladislav Tsipin
