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This is the Song of the Lord's coming as a hopeful defender of the believers at all times. If God is with His dwelling in Zion, the enemies are powerless before the people of Yogo. Jerusalem, although there are no names here in the name, - at the center of the author’s thoughts, to that Ps. 45 enter until Song of Zion.
A. God is the porch of His saints (45:2-4)
Ps. 45:2-4. The psalmosper will guess to those who hear Yogo, that God is a shelter for those who believe in New, and the strength that steps on their side, at the side of Vin, come to help them. Describing the possibility of dashing, the author goes to hyperbole (verses 3-4), but if he wants to, they stink like that, don’t be afraid, vigukuє wines, but believe - under the nadіynym zakhist.
B. God is in His Zion (45:5-8)
Ps. 45:5-6. The peaceful flow of the river ("river streams"), which washes the city of God, that is Rusalim ("make glad" the holy life of the Almighty), symbolizes the presence of God Himself - in contrast with the "lifting, roiling" waters at vіrshi 3. 6, 33:21, for the Lord is likened to the river, which bathes Yogo's place. becoming zdobichchu Babylonians.
Ps. 45:7-8. Here is a picture of the "ruin of kingdoms" against the Jews, then, and against the God of Jacob. The image of the power of Yogo, who "melt" the earth. equalize with Ps. 2:1-4 and h "The Lord barks to them" - ibid., at verse 4. The Lord is the intercessor of the Jews, until the stench with faith rushes to New.
C. The Lord will be a blessing upon the earth (45:9-12)
Ps. 45:9-12. For the sake of long-term security of the life of His people, God has done ... desolation among the yogo foes and then "pinning likes ... on the earth", to the middle of the Jewish power (to the ends of the earth; vіrsh 10). (Historically, what comes to mind here, you could be tied to the feet of King Yosaphat, if the Jews were attacked, having united their strength, the Amonites, the Moabites and the Thinkers; 2 Chronicles 20:1-30.)
At verse 11, the psalmist, through the mouth of God Himself, calls out to the people to "stand up and know" that they are God. I... will be blessings among the peoples, blessings on earth.
The thought about God's defender was reiterated in the psalm (verse 8 and 12), and it could not but inspire vigor among the Jews, as they heard yoga.
This psalm encourages us to spodіvatisya and spodіvatisya on God, His strength, foreseeing that merciful presence with his Church at the highest hour. Vin directs us to give glory to Yom for those that the Lord has already made for us and to give to the future. Possibly, the psalm of the writings of the past overcame, David got over the landed peoples (2 Kings 8), and for the honor of peace, granted by God from the mouths of the enemies, which he was estranged from. At this psalm, we are taught (I) to hang in God, if we all look around, we will frown and threaten (v. 2-6).
(II) Glorifiers of God, forge great righteousness, like Vіn having built up for His Church, having broken the її thorns (v. 7-10).
(III) Reconsider yourself in the fact that God, having glorified His own good name, glorify him anew - and inspire yourself with my thought (Art. 11,12). Assuming this psalm, we can zastosuvat yogo to our spiritual gates and be more able to overcome them, or to the civil gates of the kingdom of Christ in this world, their threat to the image, reporting zusil for the protection of holy peace and tranquility to my mind at that hour, if the stinks are especially indestructible. It was told about Luther that if you have heard some baptism of news, then ring out saying: “Send, sing Psalm 45.”
Head of the chorus for blue Koreans. On the musical stage Alamoth. Song.
Vershi 2-6. Here, on your wet butt, psalmists read us:
I. Rejoice at God, for the sake of controversy with Him and His presence, especially if we can see that Vin is interceding for us (v. 2): “God has given us a shelter and strength.” We were told that Vin is like that; Vіn vіrishiv be like this, and always be like this. Are we being followed? God is our backbone, wherever we can go, be safe and respect ourselves like that on a better basis (App. 18:10)? Have we been beaten down? Do we have to practice and fight against the enemies? God is our strength, as we can help to fix these difficulties and to make them more appendages for service and suffering. Give us strength with your grace, and we can stand firmly on Nyoma. Are we at the rose? Vin is our helper, preparing everything we need, Vin is a swedish helper (preliminary translation), who has added his own strength to whose help we can write “Probatum est - overturned”, shards of Christ of the names “beaten by a stone” (Is. 28:16). Yogo can be called “a pomіchnik, which is known under the hand”, which is not necessary to joke, the shards of Vіn are entrusted, but “sufficient help”, as it is suitable for whatever the state of the state needs. But what if the situation had not been, Vin is a Swedish helper at the bins. A person can't have a better helper, and in no way can you know a similar one in any other work.
II. Rejoice if you are not safe: “God is our strength and a swedish helper. Guilt is the all-sufficing God, and we won’t be afraid of that.” The one who has the holy reverent fear of God does not need to be afraid of the powers of the baking earth. If God is among us, then who is against us? Who will give us evil? Our bindings and our privileges are to be fearless. This is the proof of our pure conscience, honest heart, living faith in God, God's providence is that house. “... Don’t be afraid, if the earth would be stolen: so that all our corporeal spirits are known, and those who can support, threaten to rot us, like the earth has rotted Korea spellings). But if we are close to God and Vіn on our side, then it is not guilty to be afraid, and we cannot drive for fear.
Si fractus illabatur orbis, Impavidum ferient ruinai - Hor. So hail Jupiter's greedy hand With a rose of thunder rose in the heavenly ring, Sob from below in the crowded worlds Fearless wines appearing.
Here, to show respect, (1) as a threat, there is no security. We admit that the earth will be stolen and thrown into the sea; to burn, the most precious and most precious parts of the earth, to be buried by the bottomless ocean. We allow that the sea will bake and roar. You will see a greedy noise, and yoga lavini, who kick, fall on the shore with such force that the fire will shake (v. 4). Wanting kingdoms and powers to be at the sum'yatti, drawn in by the war, tormented by riots, and today's power - by constant rebellions, wanting to unite against the Church and the people of God, setting themselves up as a metaphor to seek their destruction and near having reached his goal, in the same hour we are not guilty of fear, knowing that all things for the Church will end happily (Div. Ps 93:4). If the earth is conquered, then the ghost is afraid to appear at those who, having taken their wealth on earth and whose heart is hardened on it, and not the one who, having stored their wealth in heaven, and is able to be the most fortunate on that day, if the earth and everything is right on no burn. Let's shake the waters that are rising, the one who has her hope on such floating bases, and not the one who was cast to the rock, beyond their reach, and who knows a solid foundation on it.
(2) How well organized is the operation of unsafe conditions, so that the Church is well guarded and our secession. Tse not a great special interest, pragnuchi of which we report zusil. No, we pragnemo eat to the place of God, to the holy donkey of the All-Vish. Our hearts want to eat to God's ark. And if we think about those that God has given about the peace and security of His Church, then we should bring peace to our hearts and bring them more fear of filthy news. In these verses it is said about the joy of the Church to inspire at the most important and most important hours (v. 5): “Richkovy streams delight the city of God; This is the power of the waters of Siloam, which flow quietly near Jerusalem (Is 8:6,7). The stench, not showing a significant depth and width, at once victorious for the Zakhist of Rusalim at the hour of Ezekiah (Is 22:10,11). Ale tse mіsce is also a trace of spiritual understanding: the covenant of grace is a church, like streams of houses; for the Spirit of grace is a river (Ivan 7:38,39), filled with streams, like a joy to the city of God. Decree the Word of God with rivers and streams, with which the Lord rejoices the saints in gloomy and dark days. God for His Church replaces the river, replaces the broad canals (Is 33:21). The streams that gladden the city of God are not swift, but smooth, similar to Siloam. Vіdznachte, scho spiritual vtіhi, scho are transmitted to the holy lower, ice strange sounds, like coming in an unmemorable order, sufficient, to serve as an opponent of the most and most threatening threats of this evil, angry world.
About the organization of the Church. Wanting the earth and heaven to choke, at once God is in the middle of it; won't be stolen (v. 6). God rewrites His Church in His special presence with her and His turbot about her; Yogo honor is based on him; Vіn having placed His tabernacle at his place and taking upon himself the goiter to protect him. That's why you don't get caught. Tobto (a) do not collapse and not be stolen, like the earth (v. 3). The Church outlived the world and perebuvatim in bliss, and that one lies in ruins. She was awakened on the rock, and the gates of hell did not heal.
(b) Won will not be turbulent and swayed by the result of podіy. If God is for us, if God is with us, then it is not our fault that the most self-possessed vipads should be lying against us.
(c) Regardless of the trouble, the Church will be spared: God help me, and then who can subdue evil? Vіn dopomomo їy at bidah, schob won't weaken; more, the more її zamuchuvatimut, the more svidet it will multiply. Vіn help їy at її bіdah from an early wound, if the day starts, then sooner, more Vіn є shvidky pomіchnik (v. 2). I will help you at the right time, if you can, there is no way out, and help is especially necessary. Deyakі vіruyuchi can zastosuvat tse to themselves: if God is resting in our hearts and among us, if he is alive to His word Vіn lives in us, then we will not be kidnapped and taken to help. Therefore, let us be inspired and not be afraid. All good things will end well.
Vershi 7-12. Tsі vіrshi give glory to God as the King of all peoples and the King of the saints.
I. Yak the Tsar of the peoples, Vіn keruє with the light of His power and providences, and also direct all the sins of the people in such a rank, so that the stench served Yogi glory. In the midst of the baggers of the earth, to repair according to their own will, and no one can say: “What are you doing?”
(1) The Lord stirs up fierceness and breaks the strength of these peoples, as if to resist Yomu and Yogo to the interests of the world (v. 7): “The people made a noise, when David took the throne, and the kingdom of David’s son was established” (por. Ps 2:1,2 ). ).
(2) They destroyed the kingdoms in the wake of the storm and rose up fiercely and violently, to oppose youma. Alya Vsevishniy gave his voice to His, at the fire of the storm of His saying, and the stench poked around in another sense: the stench snarled, snarled, laughed, and all of them came in and were beaten. The earth grew under them, and the stench could not know a firm foundation. Their earthly hearts trembled in fear and roared, like snow in the sun. Similar to the dancing of the spirit of the enemy is described in the Book of Judgments 5:4,5 and the Gospels in Luke 21:25,26.
(2) If it is good for Yomu to get His sword and give him a commission, the Lord can create great desolation among the peoples and degrade the earth (v. 9): "Come and do the deeds of the Lord"; followed by a trail of posterity (Ps 65:5);
the stench is guilty, but bazhanimi for us (Ps 110: 2). The mustaches of foresight looked like the right of the Lord, and in them there was a trace of respect for Yogo's sovereignty and strength. It is especially noteworthy that, having emptied Vin on the earth among the gates of His Church, yakі themselves wanted to empty the land of Israel. The stinkers piled up their thoughts in order to feed the Church, but it turned out to be their own. The war is a tragedy that will destroy the scene, de vain. David fought on the land of enemies, and she knew some terrible ruins! The places were sleeping, the lands were devastated, the army of people were killed, and the bodies were heaped up in bunches. Come, marvel at the results of empty judgments - and freeze in fear of God. “Say to God: what a terrible Ty is in Your affairs!” (Ps 65:3). Let everyone who opposes Yoma, with awe, marvel at them and know that that very cup of trembling will be transferred into their hands. Let all who are afraid and succumb to the New, be pleased to marvel at them and not be afraid of the worst forces, as if they are speaking out against the Church. Let the enemies take strength - all the same, the Lord is quiet, who quarrel with Him.
(3) If Yomu is willing to put down the sword at the pihvi, Vin will make war on the peoples and make peace with them (v. 10). First war, and the world lie in the wake of Your words and will, just like a storm and calm on the sea (Ps 106:25,29). We pinch likes to the ends of the earth, sometimes I regret to the peoples, so that the stench was small for an hour to re-read, as if through the war the stench was seen. Possibly, offending parties were tired of the war, she wanted to, so that she stumbled; for a peaceful place, they change their tricks; Warrior rulers are known, and peacekeepers come to this place - and then, at the sign of good luck, the cybula is broken, the list is broken and transformed into a garden bottom, the sword is broken and transformed into a plow blade, and the military chariots are spa lyyuyutsya, schob more Bulo drive to turn to them. But, rather, you can mean that God, having brought a truce, like for the old hours, with favor to His people. The Lord accepts wars, as if they were a payment for them and conceived for their life. Vіn razlamuє I tell a fortune teller, straightened against them. Worthy of defense, broken against you, you will not be successful (Is 54:17). The death of Gog and Magog is prophetically described to the spitting of their military defences (Єз 39:9,10), which conveys the complete security and supremacy of the tribal world for the Church and to work with the uncommonly accumulated military defences for the mighty zakhist. The completion of the Trival War with a pleasant result - the Lord is on the right, what we can look at for such good vibes.
II. Vіn є the King of the saints, and I am guilty of acknowledging the great and wondrous deeds of Yogo (Ob. 15:3). Vіn to rob and continue to rob and do great work:
1. For Your own glory (v. 11): "Be sure to know that I am God."
(1) Let Yogo's enemies lash out and not be afraid any more, but know, in the power of God, that Vin is God, who lives immorally for them, and the stench cannot beat Yogo. Let him not be more fierce, for everything is for nothing and He Who lives in heaven, laugh at them. Irrespective of powerlessness, anger against Yogo's name and honor, There will be more offerings not only among His people, but also among the pagans. There will be celebrations not only in the Church, but all over the earth. People will harden themselves, go along the watery path and repair their own will. Ale let me know that God will be blessings, Vіn will go His way and do His will. Win to glorify your name. Chim bi stinks were not magnified, Vіn is a great one for them and gave them a sense of reason.
(2) Let Yogo people zupinitsya. Let the wine calm down, become static and not shake more, but you know, on the sly, that only the Lord is God. Vin, God, there will be more blessings than pagans. Let Vin alone to support Your honor victorious Your plans and support Your interests in the whole world. If we want to be embarrassed, but let's not lose heart, for we are inspired that God will be magnified, and this thought can please us. Vіn zdіysnit right for the sake of your great name, so that it would not be with our insignificant names. When we pray: “Father! having glorified Thy name”, then it is your fault to show faith, so that you will take it back to the same prayer that Christ Himself prayed: “... and having glorified it, I will glorify it again.” Amen, Lord, let it be so.
2. For security, that zakhist to His people. Vіn radіє in st.11: “I will send”; the stench rejoices at the verse 8 and 12. Tse sing the song: “The Lord of strength is with us; Vіn on our side, Vіn having taken our side, is present with us and reigns over us. Our intercessor is the God of Jacob, to whom we can reach, to whom we can trust to be safe. Don't let yourself be happy with everyone.
(1) God is with them, for whom all strength is due; the Lord of hosts is with us. God is the Lord of hosts, to whom Vіn vіn vodіє vzіma tvorіnnі, yakі іn named by the powers of heaven and zemі і i znaydatsіy yogі povyorazhenі. Vіn vikoristovu єх like Yomu, like tools of Yogo justice or Yogo mercy. Whose almighty Lord is with us, Vіn on our side, Vіn dіє with us and instructed not to deprive us. Forces can be directed against us, but we are not guilty of fearing them, if the Lord of forces is with us.
(2) The stench covenantly perebuvayut under the zahist of God, who is not only able to help them, but Yogo honor and fidelity to take part in helping them. Vin - the God of Jacob, not only Jacob as a people, but Jacob as a people; more than that, Vіn є God ussіh praying, the spiritual blessing of Jacob, who to fight. І Vіn є our zahisnik, with whom we can know the backyard and be satisfied; who, with His providence, guards our well-being, if the call is battles, and with His grace calms and strengthens our thoughts, if there are fears in the middle. The Lord of hosts, the God of Jacob, bov, she will be with us. Vin buv, є i will be our Intercessor. In the original, the words є, і can be added to Selah. Memorize these words and indulge in them. Say: "If God is for us, then who can be against us?"
At the Psalter, at the book of praise, 150 divine psalms and especially 151 psalms.
Є 15 psalms - songs of steps, z 119 to 133; repentance 7 psalms: 6, 31, 37, 50, 101, 129, 142.
Leather psalm for the inspiration of the Holy Spirit sleeping the secrets of God, blessing, provide for the world and the people, love, especially about the coming of Christ the Savior to earth, Yogo pure passions, about mercy to the people, about the resurrection, the creation of the Church and the Kingdom of God - Jerusalem of Heaven.
At the skin psalm you can see the head thought
For this sign, all psalms can be divided into groups:
Glory to the powers of God: 8, 17, 18, 23, 28, 33, 44, 45, 46, 47, 49, 65, 75, 76, 92, 94, 95, 96, 98, 103, 110, 11, 133, 138, 141, 144, 148, 150
Dyaka God for the blessing of the people of God: 45, 47, 64, 65, 67, 75, 80, 84, 97, 104, 123, 125, 128, 134, 135, 149
Dear God for the blessing of good: 22, 33, 35, 90, 99, 102, 111, 117, 120, 144, 145
Praise of God's goodness is absolutely okremih osіb: 9, 17, 21, 29, 39, 74, 102, 107, 115, 117, 137, 143
Forgiveness of sins with God: 6, 24, 31, 37, 50, 101, 129, 142
Hope in God in a blessed spirit: 3, 12, 15, 21, 26, 30, 53, 55, 56, 60, 61, 68.70, 76, 85, 87
Turning to God in deep sorrow: 4, 5, 10, 27, 40, 54, 58, 63, 69, 108, 119, 136, 139, 140, 142
Prohannya about helping God: 7, 16, 19, 25, 34, 43, 59, 66, 73, 78, 79, 82, 88, 93, 101, 121, 128, 131, 143
Good luck - 89-131-9
To search for the necessary work 73-51-62 (if your work is not safe for you, then your safety will not be taken away.)
For the sake of that shun in the service, robots read psalms - 76,39,10,3
On the vikonannya bazhan - 1,126,22,99
To the aid of wealthy patrons - 84,69,39,10
Know the job- 49,37,31,83
Fee for mercy - 17,32,49,111
Schob took on a job(before or after svvbesidy) - 83.53.28.1
For a happy hour - 99,126,130,33
Violence in the face of financial difficulties - 18,1,133,6
amulet family life that happiness is kind of chaklunstva- 6,111,128,2
Exit from a closed stake - 75,30,29,4
For a penny goodwill - 3,27,49,52
For happiness in family life - 26,22,99,126
So that everyone in your family has a robot - 88,126,17,31
Seeing tightness and confusion - 94,127,48,141
Change of share (stick in special vipadkah!!! Talk on the cob about what you want to change yourself and in what kind of book) - 2,50,39,148
So that they were able to cope - 45,95,39,111
To reach the goal - 84,6,20,49
Type of misfortune ta bіd - 4, 60, 39, 67.m
On the edge of adversity - 84,43,70,5
Chichennya that zakhist - 3, 27, 90, 150.
On the day of the psuvannya - 93, 114, 3, 8.
The strongest psalms:
3 Psalm
24 Psalm
26 Psalm
36 Psalm
37 Psalm
39 Psalm
90 Psalm
17 Kathisma
Psalms for every need:
Psalm 80 - in the wake of vigilance (read 24 times!)
Psalm 2 - to work
Psalm 112
Psalm 22 - for the calm of children
Psalm 126
Psalm 102
Psalm 27
Psalm 133
Psalm 101 - in trouble
125 Psalm - in the form of migraine, headache
Psalm 58
44 Psalm - with ailments of the heart, nirok
37 Psalm - in the form of a toothache
Psalm 95 - for hearing improvement
122 psalm - in the pride
116 and 126 Psalm - for the protection of love and evil in this
Psalm 108 is a curse prayer. The new one has an indulgence "Children of Yogo will not be orphans, and Yogo's squad will be a widow." Psalm 108 - this is David's prayer, savage to the Lord, in a kind of guilt to ask for revenge on his enemies, like ruthlessly re-searching yoga. This psalm is spelled out with curses, most importantly directed at the address of one of the sworn enemies of David. A lot of people offer prayers for the death of their enemies. Ale, not all prayers encroach on God. Moreover, most often directed against someone who is evil, they turn against the one who prays. Father, in heaven you can smell your prayers, which you need to feel. This psalm is analogous to the cabalistic ritual of Pulse de Nur.
Introductory prayers:
"Lord, Jesus Christ, Sinu Before the eternal Heavenly Father, saying with your own lips that without You nothing can be done. I ask you for help! Be right with You, for Your glory and the salvation of my soul. І ninі, i povyakchas, і for ages of ages. Amen."
"To the King of Heaven, the Comforter, the Soul of Truth, Who scribbled all over, the Treasury of the good and the life of the Giver, come and settle in us, and cleanse from all defilement, and save, Good, our souls."
"Holy God, Holy Mother, Holy Immortal, have mercy on us"(3 times)
"All-holy Trinity, God and Creator of the whole world, hasten and direct my heart, start with a mind and finish with a good divinely inspired book, that the Holy Spirit will mouth David's, I want to speak like that, unworthy, wise, and oh look, please help you : Lord, direct my mind and confirm my heart, not about the words of the mouth to chill this, but about the mind of the verbs to have fun, and get ready for doing good deeds, I’m learning, and I say: let the good deeds of illumination, I will be a partaker at the judgment of the right of those lands We choose Yours, and Nin, Vladiko, bless, so, having sighed in the sight of my heart, I fall asleep with me, saying:
Come, bow down to our King of God.
Come, let us bow and fall down to Christ, our King of God.
Come, let us bow down and bow down to Christ Himself, the King of our God."
"Our Father, why are you in heaven! Let Thy holy name come, let Thy Kingdom come, let Thy will be, as in heaven and on earth. Give us our daily bread today; ours and do not let us in at peace, ale wilt us like the evil one."(3 times)
Closing prayers:
"To the King of Heaven, the Comforter, the Soul of Truth, Who scribbled all over, the Treasury of the good and the life of the Giver, come and settle in us, and cleanse from all defilement, and save, Good, our souls."
"What a being unworthy of Thy servants, Lord, about Thy great blessings on us, glorifying Thee, we praise, bless, we praise, we sing and magnify Thy well-being, and cry with servile love to You: Blessed our Savior, glory to Thee, Thy good diy slave is indecent, honored, Vladiko, diligently come to you, we bring it according to our strength, and you are the Blessed One and the Creator more glorious, let us: glory to you, God of the All-Generous, Glory to the Father and Sin and the Holy Spirit, and nin and every hour and forever. Amen.
"Mother of God, the Christian Helper, Your intercession has come to your servants, we cry out to you: Rejoice, Most Pure Mother of God, and see us with your prayers, forbid you with your prayers, one is not barred. It is due to Thee, O Lord our God, about all Thy blessings, from the beginning of the first century until today, with us, Thy servants (names), many, we know and do not know, of manifestations and implicit ones, in a word: loving us as if you were willing to give Your only begotten Sin about us, make us worthy of your love. Give by the word of Your wisdom and fear of Your breath fortitude in the presence of Your strength, and if you want you don’t want sinners, forgive me and don’t, and save our holy soul, and present it to Your Throne, I’m pure, and end day of philanthropy; And guess, Lord, all, who is the cry of Your name in truth, guess us, good things are opposite to them, whoever you want, for all people are, and all skin people; we pray to you, O Lord, give us your great mercy.
"Cathedral of the Holy Angels and Archangels, with heavenly powers we sing to You, and say: Holy, Holy, Holy Lord of Savaot, give heaven and earth glory to Yours. zmіtsnyuvana є, Tobі unspeakable in the thrice-holy song sing. Cleanse your heart, and sleep in the door, for I can sleep to you: Holy, Holy, Holy Lord, zavzhd, nіnі, and everlastingly and in everlasting ages and ages.
"Lord, Jesus Christ, Sin of God, pray for the sake of Your Most Holy Mother, our reverend and God-bearing fathers and all the saints, have mercy on us. Amen."
Reverend Arseny victorious, having psalms for the blessing, which are suitable for different vipadkivs; especially in quiet moods, if there was no church service for special needs. Greek pershodzherelo can be known from the book "0 Heron Paisios" by Hieromonk Christodulus, Holy Mount Athos, 1994 rec.
(The number indicates the number of the psalm, and then it is indicated, for which you need to read the next)
To defend against demons.
Psalm 6: Sob God will give a person a spell.
Psalm 8: About the quiet, who recognized the evil of the demons.
Psalm 9: Sob the daemons of the demons stumbled upon the dreams of fantasy in the day.
Psalm 13: On a terrible demon (3 times a day for 3 days)
Psalm 33: Who is rebuked at death, if they suffer from the devil.
Psalm 57: So that they came to kindly surround them, who did for good, so that God would go overboard like a crafty demon, or abo zadrіsnyh people.
Psalm 65: The evil one did not bring peace to the home and sorrow to the family.
Psalm 70: About the destitute of people, as if they are tight as hell of the devil and come to see if they get mercy from God.
Psalm 90: Sob the devil was born, if you are guilty of a person, or you are lying.
Psalm 94: So that the chaklunism did not stick around, so that the rubbish did not blame the problem.
Psalm 96: Sob went chaklunstvo vіd people.
Psalm 121: About healing in the face of a prison.
On zahist vіd vіd sії ta dashing.
Psalm 17: When the wrath of God strikes, earthquakes, cataclysms and flashes.
Psalm 21: About pozhezh.
Psalm 28: About the quiet, who is afraid of the sea and the storm.
Psalm 30: For God to give abundance of planting and fruit on trees, if the weather is unfavorable.
Psalm 47: If there are great ruins and robberies by bandits (it is read continuously for 40 days).
Psalm 50: If the divine wrath of God comes upon us - epidemics and general ailments that bring death to people and creatures.
Psalm 68: If, through the wrath of God, the rivers are wound and the houses and people are swept away.
Psalm 85: About the salvation of people, if an epidemic of cholera attacks.
Psalm 92: So that God saved the ship, which, having run into trouble during a great storm (when you sprinkle the sides of the ship with consecrated water).
Psalm 111: About saving soldiers who go to war.
On zahist vіd vorozhnechi lyudskoї.
Psalm 5: God has healed his eyes, given to an evil person (to the victim of a beating).
Psalm 7: About the quiet, who, having suffered in the face of fear, sneered, came to the nervous discord through the threats of evil people.
Psalm 11: About the godly ones, yakі to ward off evil to people.
Psalm 26: Sob God protected the bagmen from the fortune tellers.
Psalm 29: About the quiet, who is resting in heaven (far away among the enemies and godless people), so that God took them and enlightened them, and calmed the enemies, so that the stench knew God.
Psalm 32: For God to reveal the truth about those unfairly condemned, and the stench resounded.
Psalm 33: See the fortune-tellers, if they destroy the cordon, sob the evil.
Psalm 36: About people who are seriously injured from evil spirits.
Psalm 42: About the cry of the dead.
Psalm 47: When great bandits are plundered (read 40 days later).
Psalm 57: For God to change, be like a crafty deed of behind people, like a change for those who do good.
Psalm 59: For God to reveal the truth, if a lot of people have been robbed.
Psalm 72: About the repentance of people who are evil.
Psalm 73: So that God saved the inhabitants, as if they were working in their fields, if the enemies turned off the village (so that God saved the peaceful people, who ate the enemies into sharpening).
Psalm 74: About the appeasement of a rude ruler, who torments his neighbors and servants.
Psalm 78: God saved the village from being plundered and ruined by fortune tellers.
Psalm 82: Sob God has gone over to evil people, yakі conceive of murder.
Psalm 84: About the healing of people who suffered from violence and fear.
Psalm 87: About the defense of us, defenseless people, who suffer because of the bitterness of their neighbors.
Psalm 93: For God to understand people, they call out to rebellion and repair that plunder.
Psalm 107: So that God, having subdued the enemies, let him change the evil of us.
Psalm 117: So that God, having subdued the barbarians and attacked them evil, if the stench threatens.
Psalm 118: Sob God, having shown His power on the barbarians and subjugated them, if the stench beats innocent women and children.
Psalm 120: About the defenders of slaves (wounded) in the hands of a fortune teller, let them not do evil to them until they are free.
Psalm 124: About saving the lives of righteous people from evil ones.
Psalm 131: For God to have mercy on the people, if there are parts of the war due to sins.
Psalm 133: About saving in the face of any kind of trouble.
Psalm 135: About the defense of the bіzhentsiv.
Psalm 140: For God to subdue the rude ministerial leader, who cares about his neighbors.
Psalm 141: For God to subdue the rebels.
Psalm 143: If God has tidy up the rising people, don’t let the war break.
About the reign of family life and the vicarious fortunes of those close to you.
Psalm 10: About pom'yakshennya zhorstokoserdya podruzhzhya, how to cook and eat (if zhorstok torment the sympathetic).
Psalm 22: About the upkeep of the innocent and unhearing children, like they represent the fathers.
Psalm 43: For God to reveal the truth in the suspicion of making friends, and about mutual love.
Psalm 45: About the young, like a foe of the sickness to cross over, do it yourself.
Psalm 54: To renew the povaga to the ruined family, as if the bula was exchanged.
Psalm 75: Mothers, how afraid of the curtains.
Psalm 76: If there is no reason among the fathers and children, so that God enlightened them, let the children of the fathers hear, and the fathers show love.
Psalm 86: About the longevity of the Lord of Sims.
Psalm 116: About the preservation of love, let it be in your family to glorify God.
Psalm 126: About reconciliation in this time of welding.
Psalm 127: So that the evil of the enemy did not approach the house, and the peace of that blessed God rested in the homeland.
Psalm 139: So that God, having subdued the disobedient ruler of this, let him not torment all of this.
About healing sickness.
Psalm 4: For God to heal sensitive people, they fell ill to melancholy through the setting of zhorstok people before them.
Psalm 5: God has healed his eyes, given to an evil man.
Psalm 7: About the quiet, who has come to the nervous discord through the threats of evil people.
Psalm 12: About the quiet, who is sick on the liver.
Psalm 18: About the sound of mothers at low hour.
Psalm 19: About making friends, the childless through calcium, so that God will heal them.
Psalm 27: About the exaltation of nerve ailments.
Psalm 37: If the cracks in the rotten teeth hurt.
Psalm 40: Mothers sang for the hour of the hour of the hour.
Psalm 44: About people who suffer with their hearts and nirkami.
Psalm 56: About people who suffer on their heads for a rich experience.
Psalm 58: About them, that God gave them a promotion.
Psalm 63: If a person is bitten by a wolf, or we say by a dog.
Psalm 67: To forgive mothers for folding curtains, if they suffer greatly.
Psalm 79: About a healthy person, who has a swollen disguise, and her head hurts.
Psalm 95: God gave hearing to the deaf.
Psalm 102: The well-being of the people was tormented.
Psalm 106: About the sound of a free woman.
Psalm 108: About the healing of lunatics.
Psalm 113: Sob God has healed rozumovo for steel children.
Psalm 122: God gave us blindness and for the healing of sick eyes.
Psalm 125: About the health of people who suffer for a post-head bіl.
Psalm 128: About the healing of people who suffer from migraines, headaches.
Psalm 142: About saving mothers during the hour of pregnancy.
Psalm 145: About bleeding in people.
Psalm 146: About the healing of the beaten evil people the wounded at the crevices.
About help with everyday life needs.
Psalm 1: If you plant the fruit of a tree or a vineyard.
Psalm 15: Significance of the spent keys.
Psalm 23: Open the door when the keys are used.
Psalm 31: Sob mandrivniki knew the way, if they get lost and tormented.
Psalm 48: About quiet, who is not safe to work.
Psalm 52: God blessed the city, and fish were caught.
Psalm 62: Sob the fields of that tree bore fruit, if the water is exhausted.
Psalm 66: God bless the birders (smoke).
Psalm 71: God bless the fruit of the new birth, bring it to the house with watering and gardening.
Psalm 89: About the message of the message, the hour of dryness, otherwise, if the dzherel are troubled.
Psalm 123: About saving from a snake bite.
Psalm 147: Sob God tidy up the wild creatures, sob they don’t rob the stench of evil to people and don’t harm the crops.
Psalm 148: About the well-being of the future, about prosperity, I give birth, let the people of God glorify.
About vashtuvannya vzaєmin between people.
Psalm 2: For God to give enlightenment to those who are here in the sky (the church cathedral is a delegate to the worldly sky).
Psalm 3: Sob not to unfairly depict your comrades and to vanquish human evil.
Psalm 14: About the change of thoughts of the robbers, and about the certainty of them until repentance.
Psalm 16: View of the great hardening (3 times a day for 3 days).
Psalm 34: For God to bless good people in the net of evil people, as they exploit the people of God.
Psalm 35: About the destruction of the witches after the battle, it is incomprehensible.
Psalm 39: About the renewal of love between the ruler and the servants (practitioners) in different conflicts.
Psalm 41: We are young, as if we are suffering from an undivided kokhanny.
Psalm 46: About the appeasement of the servant or the practitioner, if there are ignorance (images, reproaches) in the presence of the master and about the welfare of the work.
Psalm 51: Sob the zhorstok bosses repented and became merciful, and did not torment the slaves.
Psalm 53: So that God enlightened rich people for the sake of purchased slaves (people who work daily).
Psalm 55: About sensitive people who were mentally hurt by comrades.
Psalm 60: About the quiet, who makes it difficult on the right side of the night or fearfulness.
Psalm 69: Sensitive people, if they talk about rubbish and fall at the vіdchay, so that God can see them.
Psalm 70: About the destitute people, to get mercy from God and the backs.
Psalm 101: So that God blessed people, as if they could call (endowed with power), help people with kindness and understanding.
Psalm 108: For the pardon of false witnesses, let them repent.
Psalm 109: So that the young have become equal to the elders.
Psalm 110: If the unjust judges repented, let them judge fairly.
Psalm 119: So that God gave patience to people who are embarrassed by the midst of cunning and unrighteous people.
Psalm 128: About the pardon of zhorstok and unjust people, as if they were sensitive.
Psalm 129: So that God gave masculinity and hope to buddies, so that they did not fight in robots.
Psalm 132: So that God has enlightened the people, let them go away and be reconciled.
About helping in material difficulties, appreciating the goodness and justice.
Psalm 20: About the help of the rich hearts, so that they gave mercy to the poor.
Psalm 38: To know the robot will leave and unfortunate people, let's not scold.
Psalm 64: Sob merchants were reverent and did not deceive ordinary people.
Psalm 77: About the enlightenment of positivists (creditors), so that they did not lie to their neighbors for the borg, and that they were merciful.
Psalm 80: For God to care for the poor, the bereaved and the mourners.
Psalm 81: So that people would bathe the products of grain growers (villages, city dwellers), so that the villagers would not be embarrassed.
Psalm 83: Sob God saved mine, a creature that is a product of war.
Psalm 88: About the mention of weak and German people, so that the stench could work out of the blue and not be confused.
Psalm 103: If God has blessed the people, don’t let them get hurt and don’t hesitate, but don’t let them praise God.
Psalm 112: So that God, having sent help to the widows, let them pay the Borg.
Psalm 114: So that God gave a blessing, a material encouragement and an unfortunate day to the dead, so that the stench did not disdain the rich children.
Psalm 137: So that God has enlightened the leaders, let people know the understanding of their prohanny.
Psalm 144: So that God blesses the right people, let them be pleasing to Yoma.
About the message and the return of spiritual fruits, the relief of addictions.
Psalm 24: About the quiet, we’ll be able to tease the companion and bring peace to them, they’ve been called.
Psalm 25: So that the knowledge of God did not harm the prokhachev.
Psalm 49: Sob people far away from God repented and hid.
Psalm 61: So that God has brought a trial to a faint-hearted person, because he cannot be patient and narrates.
Psalm 91: So that God gave people a mind, so that they achieved spiritual success.
Psalm 97: God sent discord to mournful people.
Psalm 98: God bless and send grace to the young, as if they wish to consecrate God to themselves.
Psalm 99: So that God blessed people and filled them with divine bazhannami people.
Psalm 100: About giving grace to honest people.
Psalm 104: So that people repented and confessed to their sins.
Psalm 105: About the enlightenment of people, so that they do not shy away from the path of salvation.
Psalm 115: So that God heals a terrible addiction to nonsense (deceit).
Psalm 130: Sob God gave people repentance and that in the silence of hope, let them vryatuyutsya.
Psalm 135
Psalm 136: So that God, having approved a person, may have an unstable character.
Psalm 138: Shchob pinning the devil to calm people with filthy offerings.
Psalm 149: For the sake of God, for great kindness and for a lot of love, which can not be between, like Vin is waving on us.
Psalm 150: For God to give joy and peace to our mournful brothers who are in a foreign land, and to our dead brothers who are in a distant foreign land.
For the poor, develop your spirituality
thoroughness - the 99th psalm.
Before moving at new houses, for success
that prosperity is the 61st psalm.
For good luck and acceptability - the 65th psalm.
For success in all right - the 57th psalm.
Bazhayuchim change the situation, which is not far off, for good luck - the 16th psalm.
For the poor reader, that uniqueness of evil is the 77th psalm.
Defend yourself in the form of a negative injection - the 19th psalm.
To get rid of the old hatred and witches - the 137th psalm.
Defender against enemies, superniks - 3rd, 59th and 70th psalms.
In case of illness - the 23rd, 35th, 38th psalms.
When you dress up and dress up - the 30th psalm.
For the world, that prosperity in the house is the 1st, 128th psalms.
For spiritual stability in important situations - the 3rd, 25th, 54th psalms.
To bring harmony to a group of people - the 133rd psalm.
For prokhan about material needs (pennies, hedgehog, clothes too thin) - the 41st psalm.
For zakhistu vіd klepu - 38th, 39th psalms.
For the sake of glory, glory to that love - the 32nd psalm.
For otrimannya pogagi that otochyuchih love - the 47th psalm.
For zakhistu vіd klepіv, if it is impossible to be true, - 3rd psalm.
At the time of empty non-shkidlivih tiles - the 36th psalm.
For the defense against the enemy, which does not want to give you peace, - the 109th psalm.
For the ringing of the shkіdlivih zvichok - the 69th psalm.
For reconciliation with the enemy - the 16th psalm.
For victory over the enemy - the 70th psalm.
For the advent of friends - the 111th psalm.
For the morning of the old and the coming of new friends - the 133rd psalm.
Reconciliation of families - 98th psalm.
Do good and do no harm to anyone - the 87th psalm.
For vygnanny shkidlivy infusion- 29th psalm.
For the pre-string occasion of the v'yaznitsi - the 26th psalm.
For the defender of the robbers - the 50th psalm.
For the zakhist, if you happen to go alone at night - the 122nd psalm.
At the end of the journey - the 34th psalm.
For the bottom negative impacts, yakі vy vіdchuvaєte nakolo yourself, - the 10th psalm.
Play the justice of the court in a hopeless situation - the 35th psalm.
For taking a fair decision to the court - the 20th psalm.
In order for you to be respectfully heard in court, - the 119th psalm.
For those who love vipiti - the 87th psalm.
I want to punish you - the 35th psalm.
For reconciliation among friends - the 45th, 46th psalms.
For the protection of evil spirits - the 66th psalm.
For the defense of the taєmnih vorogіv - 53rd, 54th, 55th psalms.
Like the enemies have led you to ruin - 41st, 43rd psalms (read three times a day for a day for three days, accompanying the reading with a prayer).
For the defense against the steps of business partners - the 63rd psalm.
For happiness in the booth - the 61st psalm. For the taking of the holy blessing - the 62nd psalm.
1 to the head of the choir. Sinіv Koreєvih. on musical star Alamof. Song.
2 God gave us a back and strength, a swedish pomіchnik at bіdah,
3 To that we do not slander, even if the earth was choked and burned down in the heart of the seas.
4 Let them make noise, drive them up, screech on fire in the face of their praise.
5 River streams delight the city of God, the holy dwelling of the All-Vishish.
6 God is in the middle; vin not zahitaetsya: God will help you from an early wound.
7 The people made noise; destroyed kingdoms. All-Vishishny having given his voice, the earth thawed.
8 The Lord of hosts is with us, the God of Jacob is our intercessor.
9 Come and work the deeds of the Lord, as if Vin wasted on the earth.
10 Having pinned the battle right to the ends of the earth, breaking the bow and breaking the streak, burning the chariots with fire.
11 Know that I am God, I will be great among the nations, great on the earth.
12 The Lord of hosts is with us, our intercessor is the God of Jacob.
Psalm 45: God is among us
Before the hour of the First Light War from the mountainous islands of Scotland, many young people were taken to military service. Climbing to the mainland, stench, together with relatives and friends, like they saw off, slept:
God is our backbone and our strength,
Vіn helps us at bidi;
Tom, let the whole earth shake,
We don't get angry.
Let the pagorbi fall into the sea;
Let's make you roar
І turbo; come on pagorbi
Fall into, and їх to the sea.
Є river, streams that please
The place of our God;
Sanctuary in which the Lord
The All-Vishishny interrupts.
God lives in His own place;
I do not break anything;
Lord Help Youma
I brought your faithfulness without a hitch.
Be calm and know that I am God:
In heaven I
I will be sent; on earth
I will be famous.
Our God, Lord of hosts,
On our boots:
The God of Jacob is our backyard,
Vіn perebuvatime povik.
From the Scottish Psalter.
This is one of the thousands of applications, if the saints of God were inspired by the words of this psalm in a crisis moment. Rich hearts were suffocated by these majestic rows in the medical chambers, at the moment of mourning, at the funerals, sufferings and tragedies. The very same psalm, having breathed in that tormented Augustinian chant on the name of Martin Luther, on the writing of the famous hymn "Our God is the mighty fortress." Yogo zmist є relevant at all hours, and pіdbadёrennya, yaké vіn nese, neskіchenno.
This psalm can be divided into three parts, and J. Campbell Morgan spells it like this:
1-3: There is nothing to be afraid of. God is with us. Call to win.
4-7: The Lord reigned at Jerusalem. Hidden viry.
8-11: Peace on earth is the all-worldly rule of God. Verification confirmation.
Consider that the historical context of the writing of the psalm is the miraculous order of Jerusalem, overlaid with the Assyrian wolf Sennacherib (2 Kings 18:13 - 19:35; Isa. 36:1 - 37:36).
At this hour, the people of Judea have already strongly acknowledged the presence of God, which appeared in a unique rank. To this psalm to glorify Immanuel - God is with us.
45:2-4 God gave us a back and strength, a swedish helper at the bidakh. Vіn "ready to help us at the hard hour" (NASB). Blessed, if it is reasonable: our security and zakhist lie not in the form of wealth and armies, but only in the presence of Yegovi!
Show yourself better, what can happen! You can see that the earth has melted, filled with the lava of a gigantic volcano. Reveal that the earthshaker destroyed the mountains and moved them at the heart of the seas. Notice that the water current is making noise and rising, that the fire is shaking in terrible convulsions.
You can burn in separate empires and cities, and drive - peoples. The very foundations of the Suspension are collapsing; kingdoms perish and fall apart. The people of the world are fighting against political, economic and suspile chaos, the world is not at all aware of such a number of problems at once.
Hello God...! Naigirshe, what can be, is not yet a reason for fear. God, like before, is with us!
45:5 Vіn Sam - river streams, yakі rejoice the place of God. In truth, the city of Rusalim has no rivers. Ale to all, who is the river for the great place, God is for His holy donkey. More than that, Vіn є zherelom life and joy, a river of mercy and good!
There we have a great Lord to replace the rivers, to replace the wide canals; There is no merry ship, and the great ship will not pass (Isa. 33:21). 45:6 So, as the throne of God is known in Jerusalem, you won’t be hijacked: God will help you from an early wound. God's people survived the long dark night, and soon the early morning will come, and Christ will take the place, as Yom should lie down by right. Vin
to step on the battlefield of His people with all His strength.
45:7 The peoples of the earth make noise at the fierce; the kingdoms will be praised. If God speaks with anger, the earth will be torn apart, supporting Yoma.
45:8 These words are especially pronounced before the period of great sorrow, if the earth is shaken by stunted natural disasters, suffers from wars and plagues, experiences neimovirn torments. Then the Lord will appear from heaven, to destroy all the rebellious rebels and rule in justice in the world. At this hour, believe Israel to say: "The Lord of hosts is with us, the God of Jacob is our intercessor."
The evocativeness, pronounced in each verse, is supra-lingually acceptable. The Lord of forces is with us, then the Lord of the heavenly angelic armies. Ale Vin is also the God of Jacob. Yakiv was a native of Oshukan, who choked those that did not belong to you by right. But God calls Himself the God of Jacob. Eat two ideas at once, and you will dance that the God of the angelic armies is also the God of the ungodly sinner. He Who is so immeasurably great, may also be so neimoverno humble. Vіn us on our skin croc, Vіn is our unassailable intercessor in all life's storms.
45:9 At verse 9, the cataclysm is completed. The hour of the people is over. Now the Tsar is sitting on his throne in Jerusalem. We are requested to come to New and look at the field of Yogo overcoming. Wherever we cast a glance, the death of Yogo of fallen enemies is everywhere. Everywhere there is a witness to the stingy court, which, having recognized our light under the hour of great sorrow, that Yogo glorious manifestation.
45:10 Now, if the Prince of the world has panicked, the likes of the whole world have stuck. Those who did not go far enough to please me, leagues and zustrіch vishomu equal, having killed the Lord Jesus with His stony rod. Rozbroennya became not a dream, but a reality. The armor is wrecked, and the bones, which used to be stained on the fence, now go to silsk state and other virobnitstva.
45:11 The voice of God resounds for all the meshkans of the earth, instilling in them the envy of Yogo's greatest power. "Sound and know that I am God: I will be offerings among the peoples, offerings on earth." All fears and worries calmed down. Yogo people can vodpochiti. Vin - God. Yogo on the right will win. Vіn panuє in the nations, panuє over the whole earth.
At the end of the 10th psalm, Katarina Von Schlegel, the author of the anthem "Calm down, my soul," sighed:
Take it easy, my soul; your God
Cheruvatem by you in the future, like Vin shying at the past.
Nothing can steal your hope and faith;
Everything that is hidden at once, will become obvious.
Be calm, my soul: wind off that sickness
45:12 So that the situation would not be trapilos and such a gloomy situation, the believer can say with confidence and without fear: "The Lord of forces is with us, our intercessor is the God of Jacob." Like the commander of the heavenly armies - on our battle, who can overcome us? The god of the negligent hrobak Yakov is a fortress, in which we can all shovatsya in the storm and the unpreparedness of this life!
Be calm, come early
Nothing ends;
Faith with Christ, your own Light,
Your faithful friend.
Know that Vin is God,
Chia completed the will
It’s all for the benefit of you:
Look at the heavens - and be calm.
