Ps. 46 This psalm, order from Ps. 92, 95-98, sound up to the order of the royal psalms. At the center of yoga is the image of the Lord, Yaky, sitting on His heavenly throne, reigning over the mustache of light. For Christians Ps. 46 you can serve with prayer that we glorify the ascension and reign of Jesus Christ. It should be noted that Christ in the Gospel is called King and Warrior (Luke 23:38; John 1:49).
46:2 all peoples. Oskilki the Lord reigns over the empire of Svetobudova, and not only over Israel, to praise Yom the psalmist calls out not only the Jews, but all the peoples who live on earth.
46:4 Reproached us with the people. The Lord, the Divine Warrior, having won the impersonality, overcame the enemies of the people chosen by Him, for such a first - the indictment of the Pharaoh's army, as if the Jews were repeating that they had deprived Egypt (Vikh., ch. 14).
46:5 Having taken our fall for us. Toil on the shores of conquering that far away inhabited by the Jews of the land inhabited. At the second 7:7-11 it is explained that only because of God's mercy, and not from any other reasons, the lands of Palestine became due to the Israelites.
46:6 God ascended at the wiguks. There is no doubt that in this verse there is a picture of the Lord's descent to Yogo's heavenly throne. However, it would be wrong to take into account that the episode of Yogo's reign was true, if it was in the world, for the Lord reigns "in the sight of the world" (Ps. 92.2). Simply, having taken away the help of God, I will win, the people of Israel will praise Yom.
46:10 And the princes of the nations were chosen to the people of the God of Abraham. God commanded Abraham to bless through him all the peoples of the earth (But. 12:1-3). Tsey conceived Vіn residually vykonav through His Sin Jesus Christ.
Meta tsgogo psalm - sponukat us and all the people to glorify God. This psalm (I) teaches us, as our responsibilities, - publicly, radiantly and reasonably (Art. 2,7,8).
(II) Propose to us those for glorification:
(1) the greatness of God (v. 3);
(2) Yogo omnipotence is panuvannya everywhere (v. 3,8-10);
(3) great deeds, like Vіn bred and churned again for His people (v. 4-6). It’s very important to someone that this psalm was written from the day before the ark was brought to Mount Zion, on which, perhaps, article 6 is invoked: “Viyshov God is with the viguks ...”, but it’s true, I’m on the vіn maє on the vіn maє on the vіn maє pіznіshu podіyu - the descent of Christ to heavenly Zion, after that, like Vin, having established His right on earth and having established His Kingdom on earth, the pagans became voluntary subjects of which. Listening to this psalm, we are to blame the majestic Redeemer, to please Yogo majestic and praise, to support that the Lord is wine until the glory of God the Father.
Chorus leader. Psalm for Korean blues.
Vershi 2-5. The psalmist, whose heart is filled with great and pious thoughts about God, reports zusil, to win everyone, who is somehow blessedly glorified, like a person, sung that God is a blessing and praise, and mournful through the abundance and marness of people to whom I serve. Have tsikh vіrshah uvavu:
I. To whom the call of the beasts to glorify God: “Behold the people, hang the people of Israel”, which, after having changed with him, ordered that under his guardianship. That is why, having poured into his people, David makes yoga to the glorification of God. So that they would not hurt others, but vino and yogo dim, vin and Yogo people glorify the Lord. But these words can be understood like this: “Us the people of the earth ...” These words can be taken as a prophecy about the certainty of the pagans and their bringing to the Church (Div. Rom 15:11).
II. What a stink they call out: “Splash your hands to prove your joy and satisfaction with them, that God has grown for you. To show one's praise and slaughter to them, that God has killed with a blaze, and one's fury to the gates of God's glory (Job 27:23). Splash your hands, like a man, reminiscent of joy, like you can’t accommodate more. To cry out to God, but not in order to feel Yogo (because Vin is not tight in the ear), but in order to feel it and recognize it, as if you were beaten by God's right. To cry out with a voice of joy, so that others would sing, as if you were in the Lord, glad of Yogo's strength and mercy, and could come to your triumph. You see, if you show piety and godly feelings, they can be obscene and reckless, but it’s not uncommon for them to sue, it’s more vismіyuvati, shards of stench come out of a broad heart, then God accept the strength of feelings and forgive the weakness of your expression.
III. What is being promoted as a topic for praise.
(1) God, as I can rightly say, is terrible in his majesty (v. 3): "The Lord Almighty is terrible." Vіn neskіchenno vischii for the most noble and the most virtuous. Nyom has chosen perfection, before whom all are guilty of reverence, especially before Yogo by strength, holiness and justice. Before these evils, three others are guilty, who oppose Yomu.
(2) God is Almighty and has absolute dominion. Vin - King, who rules on his own, King over the earth. All creations are created by Him, they are rooted to You, and to that Great King, King of kings.
(3) Let's make a special rite to talk about His people and that yoga of interest. So it was so. For whom Vin, having granted him victory and success (v. 4), having encouraged the people, those tribes that stood on the path of Israel (Ps 43: 3), they attacked the new one. God has done everything for His people, having planted yoga in Canaan, and continues to work until today. Insanely continue the work of Your miraculous work for them through Your servant David, who would be successful in any place, wherever the best possible hand would turn. Ale here is also to be directed towards the Kingdom of the Messiah, so that I can be established throughout the earth, and not be separated by the Jewish nation. Jesus Christ to reprimand the pagans; You brought them, silent sheep, at the door (such is the meaning of the word), but not for slaughter, but for saving. Vіn pіdkorіt їхні pochuttya i zrobyt prepared in the day of his strength. Vіn pіdkorіt іїхні thoughts, tidying і quiet, sсho sсho svіyshli svіk nіd vіd kіvnitstvom Great Shepherd and the Protection of your souls (1 Pet. 2:25).
Giving you peace and space for the settlement (v. 5): Vіn having chosen our slum for us. At the fall of Israel Vin having chosen the land of Canaan. That land was the whole, like God having taken it from the slopes (Div. Deut. 32:8). Tse vypravdovuє їhnє volodinnya tsієyu land and give the right to volodynnya. Tse enjoy living on it and try to accept yoga. They have a glimpse of how happy the foal was, like the stink of being satisfied, the shards of Bezmezhnaya Wisdom took yoga for them. And the sanctuary of God that was erected on it shattered the miraculous and noble (Amos 6:8). The Lord chose such a miraculous fall for Jacob, for He loved her (Deut. 7:8). Let's take a look at the spiritual plane. (a) The blessedness of the saints lies in the fact that God himself, having chosen the fall for them, and that the fall is blessed, having formed the one who knows the soul and can grow її happy. The Lord, having chosen yoga so wisely, that He Himself has bound upon Himself the bindings of His people (Ps 15:5), and Vіn takes for them from the rest of the world the imperishable prostration (1 Pt 1:4). For whom, insanely, was Jacob’s perevada, for whom God, the winds of his love, preparing such bliss, for whom one should not saturate one’s eyes. (b) Tse to speak about the faith and pokirnіst of the saints of God. The axis is like a gracious soul on the skin: “God has chosen the past for me; let Vin recognize my share, and I will praise Yogo vibir; You better know for me what is beautiful to me, and to that I follow not my own will, but Yogo's decision.
Vershi 6-10. In these verses, it’s even more difficult to sound like they can glorify God and sing praises to Yom. My floorings are povіlnі at vikonnі tsgogo ob'yazku, scho it is necessary to pіdshtovhuvat us to the new commandments and rules. To that verse 7 it seems: “Sing to our God, sleep; Sleep to our Tsar, sleep." Tse necessary and miraculous obov'yazok, vikonuvaty which is my fault, as most often and trivaly. We can remember the same words of glorification anew and anew - and at the same time repeated, as if we were victorious with new feelings. Is the people not guilty of glorifying their God (Dan. 5:4)? Hiba not guilty piddanya glorify your king? The Lord is our God, our King, it is my fault to glorify Yogo. It is our duty to sing praises to Yomu, demonstrating that we should praise Yogo, and we do not swear against him. Alya dali attributed obov'yazhkove rule(Art. 8): “…sleep wisely. Maschil.
(1) "It's reasonable, that's how people, how to understand, why, why stink to glorify God and how important my service is." The gospel rule is to sound like this: “... I sleep in the spirit, I sleep in the mind” (1 Corinthians 14:15). It is our fault to see the melody of the Lord not only with the heart (Eph 5:19), but God accepts the shards only those services, in which the mind.
(2) “Because of the moment, like people, they pray, so that others would also see the glorification of the perfection of God and learn to glorify Yogo.” In our verses, three themes are suggested for our praise, the skin of some may be sublime zmist:
I. We are guilty of glorifying God as we go (v. 6):
(1) The launching of the ark on Mount Zion sounded like a urochist, David himself dancing in front of him, the priests blew their trumpets, and behind them came the people with thick wiguks. This ark was founded by proof of God's presence with them, to that, if it was by the right of contributions, it could be said that the Lord had risen. If God’s decrees come through from the dark, so that they can be victorious under civil government, then it’s a great match for any people, as if giving them a bring of zraditi and podyakuvat for them.
(2) The ascension of our Lord Jesus to heaven, when Vin has finished His service on earth (Dii 1:9). Then God rose up under the Wiguks like a King, like a overcomer, like the One who took strength from the rulers and dominion, and then filled him full (Ps 67:19). Vіn zіyshov yak Intermediary, whose prototype is the ark and the throne of grace, who, having crooked the yogo, and having brought in, like to the ark, to the most holy place - to the very sky (Heb 9:24). At the hour of the ascension of Christ, we do not read about wiguks, or about trumpet sounds - everything was in the cherry light and was due to God's sins, as if they were wailing in joy (Jov 38: 7). The coming time Vіn will come so by itself, like a pіshov (Dії 1:11), and mi vpevneni, which should be accompanied by wiguks and a trumpet voice.
II. We are guilty of glorifying God who reigns (v. 8,9). Mi zobov'yazanі nadavat Yomu povaga not only to the one who Vin is our Tsar; Vin - King of the earth (v. 8). I reign over us earthly kings, and to that of us, the place of Yom may be given praise to perfumes. You can think (1) like the kingdom of Yogo providence. God is like a creator and the God of nature, panting over the pagan peoples, dominating in his own order їх and all їхні, like Yomu invariably, wanting to stink not to know Yogo and not toil until the New Anniversary. Vіn sіv on His holy throne, as if preparing in heaven and the stars to rule our world, inspire pagans, zmushuyuchi to serve Yogo's purposes. Here, to show respect for the immovability of God's kingship: we are all people fallow in the New; the true God, our God, reigns over the pagans, who worship other gods, independently of the one who smells the stench of others. Signify the justice of Yogo rule: You sit on the holy throne, you see the stars, your punishment, order, judge, so as not to avenge lawlessness.
(2) Like the Kingdom of the Messiah. Jesus Christ is God, whose throne reigns over the pagans forever and ever. Yom was entrusted with the care of the kingdom of providence, and Vіn to establish the kingdom of His grace in pagan light, reigning in the hearts of millions of people who were immersed in paganism (Eph 2:12,13). The apostle speaks about this as if about a great mystery, if the pagans become spontaneous (Eph 3:6). Christ sit on His holy throne; Yogo throne is rebuying in heaven, de everything to serve in order to show the holiness of God and push the holiness among the children of men.
III. It is my duty to glorify God like Vladik, whom the princes of the peoples shake (Article 10). These words can be understood, (1) how to select the representatives of the former powers to Israel, the heads of the various colonies, elected to the holy tract, or to regulate the civil rights of the state. Honor to Israel is that he was the people of the God of Abraham. The Israelites were Abraham's caps and turned on until the commandment; And the servant of God, that the blessing of Abraham has expanded into the filth (Gal 3:14). Your bliss was in the fact that the founded rulers - the princes of their peoples - were the shields of the earth. Sovereign power is a shield to the people, and the greatest mercy for a people is a mother shield, especially if the princes of the people belong to the Lord and are dedicated to serve Yomu that Yogo honor, because then God will be especially present. But these words can be understood as follows: the honor of God is honored in that which shields the earth to lie with Yoma. I am creating state power, as if to serve Yogo's goals on this earth, turning the hearts of kings, like rivers of water, where Yomu is forever. Israel prospered, if the princes of the yogo people were gathered at once to discuss the future dobrobut. One-stay among the rulers of the people welcome the world and happy banners, which promise generous blessings.
(2) As a call to the pagans to go to the Church of Christ, and as a prophecy about the Messiah, and that hour, if the kings of the earth and these people unite before the Church, bring their glory and strength to the New Jerusalem, if they become the people of the God of Abraham, which will be obitsiano. that you will become the father of the wealthy peoples. Volunteers for the people (you can read the words like this), the same word victorious in Ps 109: 3: “... your people are ready ...”, the one who was taken from Christ did not come from a primus, but voluntarily, so that Yoma lie. If the shield of the earth is the signs of the royal sign (1 Kings 14:27,28) - they will be supported and will be given to Jesus (as the keys of the place will be presented to the conqueror and the monarch), if the princes will victorious their strength to push through the interests of religion, then Christ will be notes over them.
For different life needs, read especially about them, the strength of which helps to get into trouble with important ailments, get out of situations, how important it is to overcome traditional ways, save yourself from the bad, evil people, win over the enemy and richly more. Orthodox people, in order for the Lord to feel this blessing, it is necessary to take up reading psalms day and night.
Priests Orthodox Church teach and bless their spiritual children to remember the main psalms, in some ways to read them, and also, at some hour, the value of this prayer. It is important that the sky opens up from dawn until the third year, and that prayer, like reading this year, is even stronger. In addition, it is recommended to know the riddle about prayer - Our Father, the Symbol of Faith, read psalm 90, pray the prayer rule of Seraphim of Sarov and psalm 50.
The Word of God is a hedge for the soul and that body. If the Divine Power does not penetrate the people to read psalms, then the space, which is empty, will be filled with others. If a person is not able to pray, then the spirit of turbot will come out, tight or afraid. The reading of Orthodox psalms for the skin person is a real help, as it may great value. Vaughn є dzherelom strength that living energy. God's power is shaping people, as if they are investing sense in their lives.
I firmly trusted in the Lord, and Vin pried himself before me and felt my cry. pulling me out of the terrible ditch, out of the swamp of the swamp, and placing my feet on the stones and affirming my feet; and putting a new song in my mouth - praise to our God. Whoever sings is rich, and they slander, and they will put their trust in the Lord. Blessed is the man who puts his hope on the Lord and does not turn to the proud and to the quiet, who whine to nonsense. Having blamed Thee, Lord, my God: about miracles and think of Thy about us - who is worthy of Thee! - I want to preach and say, but stink to change the number. Sacrifice that offering to You is not good; You opened my mouth; tsіlopalennya that sacrifice for sin did not vimagav. Then I said: Axis I go; at the scroll of the book it is written about me: I pray Thy will, O my God, and Thy law is in my heart. I spoke to the great chosen one; I did not block my mouth: You, Lord, you know. I didn’t take Your righteousness to my heart, foretold Your faithfulness and Your salvation, didn’t take Your mercy and Your truth before the great election. Do not shrink, O Lord, the bounty of Your sight on me; Thy mercy, that Thy truth, let me ceaselessly protect me, for the indefatigable bodies have turned me away; They touched me, my iniquity, so that I can’t fight: there are more of them, lower hair on my head; my heart has emptied me. Please, Lord, please me; God! hurry up to help me. Let everyone be ashamed and ashamed, who jokes about the death of my soul! Let them be sent back and smile at the memory of me evil! Hay winters in the light of your own, who will say to me: “Good! good!" Do not let them rejoice and rejoice in You, whoever jokes to You, and those who love Your salvation, do not let them seem blameless: "Great Lord!" I'm a vicious and zhennoy, but the Lord pisses about me.
Splash your hands with all the people, cry out to God with a voice of joy; for the Lord Almighty is terrible, the great King over the whole earth; having given us people, that tribes under our feet; vibrating us our spadshchina, the beauty of Jacob, loving Yaku. Viyshov God at the viguk, the Lord at the sound of the trumpet. Sing to our God, sleep; Sing to our King, sleep, for God is the King of the earth; sleep all wisely. God having reigned over the peoples, God having settled on His holy throne; the princes of the peoples ascended to the people of the God of Abraham, for the shield of the earth of God; Vіn podneseny over them.
Great Lord, and glory in the city of our God, on the holy mountain Yogo. Beautiful high, the joy of the earth, Mount Zion; on the pivnіchnіy storonі її place of the great king. God is at the donkeys of yoga, like an intercessor: for the axis, the kings have gone and passed all the way; pumped and zdivuvalis, znіyakovіli and rushed tіkat; fear overwhelmed them there and flour, like a woman’s hour; with the help of the wind of Thee, the Farsi ships were broken. As if we were chuli, so we roamed in the city of the Lord of forces, in the city of our God: God will confirm yoga of knowledge. We murmured, God, about Your caress among
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This psalm is brought to the Psalms of the king, who victoriously celebrated the monarch's descent to the throne; at tsomu, prote, the kingship of the all-worldly Tsar is gladly settled down. (Until the last psalms, the group should lie Ps. 92, 94-98.) Ps. 46 next to understand as a prophecy of the future kingdom of God: signs of yoga in the present day of Israel. The Psalmist calls here all the peoples of the earth in reverence to bow down before the holy King Israel - the Lord, Who will establish His dominion over them.
Wrote what I show on TV chi vikonannya (chi te y іnshe) Psalm 46 with brushes Korah, vindicate verse 1.
A. Entrust the great King (46:2-5)
Ps. 46:2-3. The Psalmist calls out to all (mabut, and pagan) peoples to gladly join Him, Who is the Lord of the All-Vish (verse 3) and "King of all the earth" (verse 8). To perekonatisya in the fact that Vin is terrible and merited in reverent worship, the pagans were guilty at the cost of astonishment, as they recognized Israel. The idea is developing at two upcoming verses.
Ps. 46:4-5. About the ordering of Sobіh peoples from the future, the Lord "called", having now lifted them under the feet of His people, whom he loved - the beauty of Jacob (so, obviously, Palestine is called, which is famous for its beauty and kinship, was chosen by God from the fall of the Jews).
In the Israeli history, the ordering of the peoples to the true God was only a song of the world. As a whole, it will become a blessing to the kingdom of the thousand-year-old.
B. The Ascension of the King to the Throne (46:6-10)
Ps. 46:6-7. After the victory over the enemies, the Jews ascended the holy Mount Zion, until the Lord settled down, carrying the ark of the commandment - the sound of trumpets and radios of the whistle (God was far away at the top 6). Here, one can recreate the picture of God descending to the throne from the heights of the Kingdom of the Thousand Years. The psalmist chotiri once again calls out the people to sleep with God and our Tsar (verse 7).
Ps. 46:8-10. Sing everything wisely (verse 8), continue wine. Cob virsh 8; For God is the king of the earth (p. 92:1; 95:10; 98:1; 145:10) is typical for this type of psalms; better for all "declarations" of this kind, it is necessary to take it as a foresight of what will happen in the future.
Versh 9. In the plan of logical continuation of verses 8-9, we look at verse 10: the psalmist chanted the hour, if the princes of all peoples climb up to the people of the God of Abraham to Yogo people). "Shields" here, imaginatively, are called (figuratively) "princes", which carry the responsibility for their piddanih; all the stinks, I’m sure, lie down in the sight of God and try New in order, assimilate the stench of God; Vіn podneseny over them. And the day will come when "be it so many" to bow down before Him (Phil. 2:9-11). Svіdomіst, scho istina, voted in tsom psalm, zdіysny, serve at an important hour of spiritual support to all believers
