Tvir
The central character of the story is the driver Ivan Petrovich Egorov. Ale Golovnim Herm is able to names the very sama: I Bagato -Supply is the earth, on the yaki standing posnivka, I noluse, Timchasov, and to the spochas of the river Sosnivka, I є єgorov yak nobyd'ymnu, Tsiye, Scho, somersit, noise. Vіn vtomivsya vіd znevіri, vіn raptom zrozumіv, that you can’t change anything: you can’t change anything, that everything is going wrong, that the foundations are crumbling, and you can’t lie, p_drimati. Over twenty years passed, when Yegorov arrived here, to Sosnivka, from his own flooded Yegorivka, I guess now today. For tsі roki on yogo eyes, like no earlier, a party developed, mayzhe broke up a lot of communal links, people became, instead of strangers one to one, embittered.
Namagavsya Ivan Petrovich resisted tsoma - he himself had not spent much of his life. І axis having filed an application about the zvіlnennya s work, virіshiv viїhati z tsikh mіsts, schob not to tskuvati soul, not to obscure the shodny prikroshch rocky, scho left. The fire instantly spread to the hut and vipality of the settlement; Yegorov thought about this before us, rushing to the warehouses. But there were other thoughts in other heads. Say something about them to Ivan Petrovich a dozen years ago - without believing bi. Chi would not be invested in yoga knowledge that people can make money on the bіdі, not being afraid to spend themselves, their disguise. Vіn і at the same time do not want і tse viriti. Ale already - a moment. For everything went so far. Sosnіvka itself, no longer similar to the old Yegorіvka, shrugged it off.
The food warehouse is on the verge of full strength, “not all the village has succumbed, but it didn’t know, it’s similar, so far no one has been able to organize yoga into one reasonable solid force, build fire.” For the truth, I know no one needs anything. Ivan Petrovich, that yoga friend from Yegorivtsi Afonya Bronnikov, that tractor driver Semyon Koltsov - from and to everyone who came to extinguish. Others - like to extinguish, and more they helped themselves later, because they also ruined, knowing in their own satisfaction that their own selfishness. Internally, no one is visible to anyone who feels terrible in the soul of a hero for the one who lives in warehouses. Clothes, products, koshtovnostі, іnshі commodities, you can later remember, create, but it is unlikely that if you revive the hope has died down, begin a new fruitfulness with such a generosity of the field of great kindness and justice. Ivan Petrovich sees in himself a terrible ruin to that which did not dare to realize the given creative energy to him, - in him, in spite of logic, he did not need it, she poured it on a blank wall, what to accept. That is why the ruined rozbrat iz himself, that the soul longed for singing, and the guilt did not seem to be the truth, that for the new one now is true, that is conscience, for he himself is guilty, the crime of his own will is vimiknuty, virvany with the root of the bloodthirsty. So far, Ivan Petrovich and Athos tried to vryatuvat borosno, groats, oliya, arkharivtsi pounced on the burner. Somebody tried new felt boots taken from the warehouse, some one pulled on a new robe; Klavka Strigunova stealing the Koshtovnosti. “Why bother, Ivan? What to fight? All pull! - from a vigukuy retinue of Egorov’s, Olen’s squad, they don’t understand, as if at once they can burn up again and such human qualities, like orderliness, conscience, honesty.
And yakby only the archivists taxed everything that fell into their eyes, but also their own, sosnovsky, tezh: “Old, for which there was nothing similar at all, she picked up the little dances from the yard - and, obviously, not empty”; one-armed Saveliy dragging bears with flour right at the top of the ladder. Why fight? Why so? - following Alona, instantly bi vyguknut, yakbi vmiv speak, uncle Mishko Khampo. Vin nibi crosses at "Pozhezhu" from "Farewell to Mother" - there the yogi was called Bogodul. It is not for nothing that the author is subscribing, naming the old "spirit of Yegor". Vіn just like that, like Bogodul, mayzhe without saying, but so very uncompromising and honest. Vin vvazhavsya natural watchman - not the one who loves the robot, but simply "so vіn vikroїvsya, such from hundreds of hundreds of statutes, inaccessible to your head, blamed the first statute: don't chip someone else's." It’s a pity, navit uncles Mishkov, who, having most famously taken on villainy, had a chance to reconcile: he was the only one guarding the wines, but all the taxes were taxed. At a duel with archivists, Uncle Mishko strangled one of them, Sonya, and then he killed himself with a kalatushka. Olena, the squad of Ivan Petrovich, in fact, is the only female image in the story. These women have the most beautiful ones, because of the knowledge of which the world spends its mіtsnіst. For now, live life in harmony with yourself, bachachi yoga sense with robots, with sims, with turbos about loved ones. With a stretch of strength, we will never find Olen, as if we were talking about the temple, - you won’t talk, but rob, and so go out, it’s small її, zvichna on the right is still significant for the most beautiful promo. The image of the Deer is one of the other rows of images of “Pozhezhі”, and it is so, especially, how to vrahuvat, that the best story of Rasputin is the woman’s main heroine (Hanna in “Farewell to Matera”, Nastya in “Live and Remember”).
And in "Pozhezhi" the heroine is introduced to a number of divisions, in order to avenge their kind a mini-crypto-philosophical glance of the prose writer on the subject of investigation. Landscape does not play such a significant role in Pozhezhi, as in the previous stories of Rasputin, although here one can see the work of the writer to instill yoga in the world of heroes, and to show the heroes through nature. Ale, in that rіch, scho nature in the eyes of znikaє: foxes are smitten under the roots, - and in the souls of the heroes there is also desolation. This story, like Rasputin’s niyaka, is publicistic, and it made the writer’s worries not less for the share of the natural riches of Siberia, and th, for us, for the share of the people, as if you live here, you spend your root. Valentin Rasputin talks about “Pozhezha” like this: “The story behind the rozmir is small, but I wanted a lot to accommodate ... But I didn’t have the right to draw up a rozpovid, її it’s not enough to put on the slips, put the slips hot. For me, the meaning is - spіvvіdnoshnja trevnostі opіvіdannya z trivalіstyu podії". Tim himself is a writer who knows the rules of singing laws in the very journalistic genres. Ale, the formal pidkhid does not give anything to this person, because before us we will think about the artistic endings of TV, and then we’ll only sweat with the elements of publicity, dictated by the hour, by the author’s pain, like a mav negainno, itself at that hour, hovering in advance, guarded.
At Pozhezhi, Rasputin was first seen in an independent line friendly girls giving them special respect. At the same time, the topic of modern sіm'ї, vihovannya children, vіdpovіdalnosti each before one sound and in yogo newspaper publications. But by the very fact of the unity of the Deer, as a positive female image in the story of Rasputin, we can talk about the extinction in the current guardians of the fire of the women's cobs, without any kind of life, exercising harmony, the soul changes fortification. Mіtsniy zv'yazok, find more interweaving of biography and creativity, specific realities and artistic images. This is typical for Rasputin, just like those, that the artist of the fabric on the flooring is thin, the situation of the flooring is dramatic and psychological, what happens - take wines just a fact of life, everything will be darker. Rasputin from the head to the head will zmushuvati chitacha translate an anxious look from one after another (in the soul of Yegorov) to the next (in warehouses) and to the rest of the side, until the final row does not give a break, do not change the voltage, everything is important.
Lesson 54 O. M. GORKY. ROZDIL ІZ LEGEND "CHILDHOOD"
02.02.2012 22743 1837Lesson 54 A. M. GORKY. chapters from the story "Childhood"
Qile: destroy the statements about the characters in the story, analyzing their behavior in the episodes of Christmas Eve in Kashirin's booth, scenes later; understand the role of porіvnyan, epіteіv, vraznyh dієslіv in the description of what is being said.
Hid lesson
I. Organizational moment.
II. Card work.
- Re-read how Tsiganok and grandmother Akulina Ivanivna danced. Adjust their dance. How do the characters of these heroes appear in the dance?
The guitar rattled wildly, the pickles rattled in fractions, on the table near the dresser there were rattled dishes, and in the middle of the kitchen we fired Tsiganok's fellers, lunatic with a shulka, waving his arms, wingedly, his legs unmarkedly shifting; hooting, squatting on a pidlog and throwing with a golden swift, illuminating everything a little closer at the seam, and the seam, shuddering and streaming, then it burns and melts.
Dancing the gypsy without a trace, self-forgetful, and it seemed that, if you open the door to freedom, I’ll go dancing along the street, mist, nowhere to go ...
Grandmother didn’t dance, but somehow she spoke. The axis is going quietly, having a thought, walking around, looking at your hands, and all the big body carelessly, your feet pave the way carefully. Zupinilas, with a rapt grinning at her, she trembled in disguise, she frowned and suddenly beamed with a kind, friendly smile. The killer came out, stepping on the way for someone, leading someone with his hand; lowering her head, froze, listening, laughing more and more cheerfully, - and with a raptom її zirvala zіstsya, twirled like a whirlwind, all she became a string, more growth, and it was already impossible to see her eyes in her - so wildly beautiful and sweet she became in the air miraculous turn to youth!
The gypsies dance merrily, selflessly, hooting with their mood of the eyes. The dance manifests its own temperament, the exercise of freedom and what is called another, short life. Babusin's dance is more similar to a lyric song, for everything in the world: sum, tight, and good fun. Stribok transforms Akulina Ivanivna and at once opens her heart, de rich not only wisdom and worries of rich people, like she lived, but a young fuse, not consumed by fate, suffocated by life, zdivuvannya in front of her.
III. Work s IV razdіlu povistі.
1. Tell about the behavior of the grandmother for an hour later.
2. Rozmova s food.
– Did you feel that special character appeared in the skin heroes during the hour of a complicated dramatic situation? (The most vivid character of a person is revealed in the whil of insecurity, in critical moments of life. Did break down, come to see, once again believing that nothing can be changed now, and even without repairing the misfortune. punish, bіgav, fussing, spitting, scho granny to live right at the fire for vitriol, punish Grigory Ivanovich to sipiti її, and not to rob the same crock at the bik babusі.
At the horse's turn ... let go of the hand and throw it to the side, punishing the grandmother's zupinity, God-willed in fear of the creature. If the nanny tells you that you can’t know Oleksa, you’ll get rid of her, without getting caught by the lad’s innocence. Let’s wait for the grandmother: “The Lord is merciful to you, I give you a great mind ...” I immediately added a figurative phrase: “For a short hour, for a year, but yes! ..” The grandmother just chuckled, she wanted to say, she did not say . At that hour, a part of the squad is such that it is small to support people without reservation, to beat his will. The axis is out, sensible, strong, rishucha, merciful, guilty bula podkoryatis kvolіy, immeasurably evil nature.)
- What Yakiy Yakiv pid hour later? ("... Yakov, having called out the chobots, having scribbled on them, nibi yoma burned his feet, and shouted: "Tse Mishko podpaliv, podpaliv ta pishov, yeah!") After sitting on the gank and crying, and sending yogo to calm down. In view of the dramatic situation, I will take away the disciplinary charge for myself: because of my mind the obscenity of one’s behavior will be late and it’s possible to erase the hostility and re-assert my master’s rights: And Grigoriy is a spy of the main.
Granny behaves like a good heroine. In the first whilin, unfortunate things are transformed, lightness and accommodatingness are known, courage and boldness are changing. Vaughn to speak suvorim, mіtsnim voice, give reading and order. She throws herself at the fire, to save the vibuha and save all from imminent death. Granny ask people for help cordially and kindly. Vaughn hoots the horse, boldly throws itself under the feet of you and calmly pours on the creature with caress. Vaughn vstigaє podbati and about Alyosha: “Go! Crush, come on ... ”Then, after that, the grandmother, all deified, does not feel her own pain, but someone else’s. "Don't sleep, are you afraid? Do not fight ... "You know the strength to help and support others.)
IV. Vivchennya V and VII divisions of the line.
1. Reading from the roles of the V razdіlu povistі (p. 61-63).
2. Pіdbitya pіdbagіv according to V division - visnovok.
- Why did onuk do it? (Letters, "... be cunning, be smarter, and ingenuousness is the same foolishness, sensible? A simple-hearted ram.")
3. Reading by the teacher of the VII section of the story.
4. Rozmova z nutrition.
- Why is Alyosha “at home humble, but on the streets he is not like anything!”?
- Why should I be blamed for all these scandals? ("... I was embarrassed by the cruelty of street fun ... I could not stand it for a moment if the lads pitted ..."
- "... even more important to the street's enemies, master Grigoriy Ivanovich." Why did the zustrich iz maistrom bula "important objections"? (Yomu felt ashamed in front of him for those who were blamed, having propraciated richly fates on the grandfather, becoming a wife. Having once drunk a granny: “Why am I not good at Yogo?” Whom fed with rubbish, blame him, blame him for injustice ... To whom? Well, Don’t tell me, what kind of nourishment of morality they didn’t say, but themselves, wanting to blame Yogo for no one. The Lord punishes us harshly for this people! Punish ... ")
- Why did this prophecy come about?
Embedded in the character of Oleksiya, kindness and justice live in the minds of others and in the minds of greed, zhorstokost; live in the new, like before, pull up to a clean, light; good cobs of yoga soul pidtrimuyut granny, Tsiganok, mother, cowardly, not evil to life, Grigory Ivanovich, father, about whom the master was constantly telling, hooting at him, and did, who obviously did not love the father, but then we will do Good Diyu.
Home tasks: chapter VIII, advice on food:
- What kind of person do we see Oleksiy?
- Who vplinuv on new and what?
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On the side, there is only a fragment of the material.
The central character of the story is the driver Ivan Petrovich Egorov. Ale Golovnim Herm is able to names the very sama: I Bagato -Supply is the earth, on the yaki standing posnivka, I noluse, Timchasov, and to the spochas of the river Sosnivka, I є єgorov yak nobyd'ymnu, Tsiye, Scho, somersit, noise.
Vіn vtomivsya vіd znevіri, vіn raptom zrozumіv, that you can’t change anything: you can’t change anything, that everything is going wrong, that the foundations are crumbling, and you can’t lie, p_drimati. Over twenty years passed, when Yegorov arrived here, to Sosnivka, from his own flooded Yegorivka, I guess now today. For tsі roki on yogo eyes, like no earlier, a party developed, mayzhe broke up a lot of communal links, people became, instead of strangers one to one, embittered. Namagavsya Ivan Petrovich resisted tsoma - he himself had not spent much of his life. І axis having filed an application about the zvіlnennya s work, virіshiv viїhati z tsikh mіsts, schob not to tskuvati soul, not to obscure the shodny prikroshch rocky, scho left.
The fire instantly spread to the hut and vipality of the settlement; Yegorov thought about this before us, rushing to the warehouses. But there were other thoughts in other heads. Say something about them to Ivan Petrovich a dozen years ago - without believing bi. Chi would not be invested in yoga knowledge that people can make money on the bіdі, not being afraid to spend themselves, their disguise. Vіn і at the same time do not want і tse viriti. Ale already - a moment.
For everything went so far. Sosnіvka itself, no longer similar to the old Yegorіvka, shrugged it off.
The food warehouse is on the verge of full strength, “not all the village has succumbed, but it didn’t know, it’s similar, so far no one has been able to organize yoga into one reasonable solid force, build fire.” For the truth, I know no one needs anything. Ivan Petrovich, that yoga friend from Yegorivtsi Afonya Bronnikov, that tractor driver Semyon Koltsov - from and to everyone who came to extinguish. Others - like to extinguish, and more they helped themselves later, because they also ruined, knowing in their own satisfaction that their own selfishness.
Internally, no one is visible to anyone who feels terrible in the soul of a hero for the one who lives in warehouses. Clothes, products, koshtovnostі, іnshі commodities, you can later remember, create, but it is unlikely that if you revive the hope has died down, begin a new fruitfulness with such a generosity of the field of great kindness and justice.
Ivan Petrovich sees in himself a terrible ruin to that which did not dare to realize the given creative energy to him, - in him, in spite of logic, he did not need it, she poured it on a blank wall, what to accept. That is why the ruined rozbrat iz himself, that the soul longed for singing, and the guilt did not seem to be the truth, that for the new one now is true, that is conscience, for he himself is guilty, the crime of his own will is vimiknuty, virvany with the root of the bloodthirsty.
So far, Ivan Petrovich and Athos tried to vryatuvat borosno, groats, oliya, arkharivtsi pounced on the burner. Somebody tried new felt boots taken from the warehouse, some one pulled on a new robe; Klavka Strigunova stealing the Koshtovnosti.
“Why bother, Ivan? What to fight? All pull! - from a vigukuy retinue of Egorov’s, Olen’s squad, they don’t understand, as if at once they can burn up again and such human qualities, like orderliness, conscience, honesty. And yakby only the archivists taxed everything that fell into their eyes, but also their own, sosnovsky, tezh: “Old, for which there was nothing similar at all, she picked up the little dances from the yard - and, obviously, not empty”; one-armed Saveliy dragging bears with flour right at the top of the ladder.
Why fight? Why so? - following Alona, instantly bi vyguknut, yakbi vmiv speak, uncle Mishko Khampo. Vіn nіbi transfers y
"Pozhezha" from "Farewell to Mother" - there the yogo was called Bogodul. It is not for nothing that the author is subscribing, naming the old "spirit of Yegor". Vіn just like that, like Bogodul, mayzhe without saying, but so very uncompromising and honest. Vin vvazhavsya natural watchman - not the one who loves the robot, but simply "so vіn vikroїvsya, such from hundreds of hundreds of statutes, inaccessible to your head, blamed the first statute: don't chip someone else's." It’s a pity, navit uncles Mishkov, who, having most famously taken on villainy, had a chance to reconcile: he was the only one guarding the wines, but all the taxes were taxed. At a duel with archivists, Uncle Mishko strangled one of them, Sonya, and then he killed himself with a kalatushka.
Olena, the squad of Ivan Petrovich, in fact, is the only female image in the story. These women have the most beautiful ones, because of the knowledge of which the world spends its mіtsnіst. For now, live life in harmony with yourself, bachachi yoga sense with robots, with sims, with turbos about loved ones. With a stretch of strength every once in a while, we will never catch Olen, as if we were talking about the temple, - it doesn’t seem like it, but to rob, and so go out, as small as it is, it’s from the right that it means the most beautiful promo.
The image of the Deer is one of the other rows of images of "Pozhezhі", and it is true, especially how to vrahuvat, that the best story of Rasputin is the woman's main heroine (Ganna in "Farewell to Matera", Nastena in "Live and Remember"). And yet, in "Pozhezhi" the heroine is introduced to the whole chapter, to avenge his family with a mini-scribing of philosophical views of the prose writer on the subject of investigation.
The episode “Pozhezha” is one of the main episodes of the report. Win plays a great role in the development of the plot and the composition.
In this episode, the main hero is grandmother Akulina Ivanivna. Other heroes are Alyosha and did. Akulina Ivanivna didn’t break up for an hour later, she promptly got used to entering for the conservation of the lane of that created state: “Evgeniya take icons! Natalya, dress up the boys! Grandmother commanded in a strict, mimic voice”, “Vitriol, fools! Pіdіrve vitriol”, “Vona rushed under the feet of the horse, which was ringing,
became a cross before him.”
And did not buv get ready until what: “And did quietly viv: I-i-and ...”. And Alyosha was stalking after him, what was being said: “I went to the kitchen; the window on the door vibrated like gold; along the way flowed-forges with sacks…”.
І navіt іn thіѕ episode іѕ wоuld tо nіy: “Tse Mishko podpaliv, podpaliv ta pіshov, aha!” shouting Yakiv at Mishka, ringing yogo in the fall, wanting to burn the bula viklikan through the pardon of Gregory.
The author vikoristovuvav in this episode epithets: yellow patches, curly-haired fire, red kviti; povnyannya: the window on the door vibrated, like gold; won bula takozh tsіkava, yak i pozhezha and іnshі priyomi. The stinks help us to create a better picture, as it appears in the evidence.
