Rozmov about parafial practice of communion is carried on by hegumen Agafangel (Bilikh), rector of the Archbishop's department of St. Nicholas Cathedral in Valuyki.
- Father Agafangel, how often, in your opinion, take communion?
- I think it’s a great pardon, if we are talking about the frequency and rarity of communion. The price of imposing a term. It is necessary to speak not about those who should take communion more often or more, but about those who need to work regularly, if possible.
Establish canonical rules that punish us to be in the service of shonedil. We also know about the canon, as if three times, having missed a week of liturgy, they enter the Church.
How can a person be able to take communion of the skin week and take communion - not often, not rarely, but as it is necessary.
I realized that in a real parafial life everything is different. In the past, if it is possible to form a parish literally from scratch, there was no tradition that they appeared in the Synodal period later - among the radians, people have no doubt that if you came to the week-long liturgy, then you take communion.
In parishes, who are learning a lot of fates, it is often necessary to explain why it is necessary to partake of the holy communion and that for whom we do not need the obov'yazkovoy tizhneva fast preparation. To that, the people of the troch clucked: “Father, if you take communion, shonedil, so, go out, all life is nothing more than fist.”
About fasting before the sacraments of a priest, which is not disturbed by anything from a layman, there are no special statements every day. The priest fasts the next days - at Wednesday and Friday, and takes communion at the week, and more often, but as a special grace, as the laity wakes up, there is nothing for him.
At our parish of Tiksin, people are trying to come to the sacrament at the skin service, at the Mykolaiv Cathedral, at Valuyki, where I serve at once - parishioners take communion two or three times a month.
- I have a miraculous message, which is also shown in the document “On the fate of the saints at the Eucharist”: Coming to the Holy Communion, which is composed of the canon, prayers, and also the pious tradition of adding, if possible, and other canons and akathistas.
To that, as a person reads evenings rank prayers, then add one canon and ten prayers to them - it’s not smooth. Even if the strength of that bazhannya prays more, then you can add other traditional canons.
Insha river - a special discipline. To that it is easier for someone to feel the need to bear disciplinary pardons from oneself, to go to communion “prepared”, at least once deeply rose in oneself.
We know that these are sins, which are destined to make us look like God, re-christen us in the Chalice of Christ, and we need to confess before communion. Alemova is not about drіbnitsa, yakі tezh, zvichayno, not garni and vimahayut corrected, prote stink is not to be partake of for a grown-up person.
Communion is not a score of "p'yat" for behavior, but faces, like the Lord gives. Taymnichcha part in the sacrifice of that resurrection of Christ. It dawned on me that people come to communion, wrapped up in their imperfection. Ale navіscho vicіdzhuvati mosquito?
Є such an order: “You won’t be at the oven for zhu”. Ale, 90% is quiet, who confesses, you hear: “For the tsukerka of the wrong day, sinner, I will demand reassurance” - despite the fact that a person can be in a rich, unrepentant non-peacefulness with his neighbors, or else in some kind of spiritual situation.
Whenever there is a fasting preparation - if a person takes communion with schonedil, then dotrimanny fasting on Wednesday and Friday, that kind of sensible obmezhennia on Saturday - quite enough.
- And at the vipadkah, if people take communion every day - on Strasnoy Tyzhnі, on Svіtlіy? Do we need the same prayer preparation?
- So, obviously, "Pіdslіduvannya" - obov'yazkove. The priest who takes communion on such days of the day and who does not quarrel with anything, as it was said, from the paraffians, read the Rule of the day.
How to guard the preparation before the Holy Communion: to speak - it does not mean to drink and drink. If you want to have three meatballs - s'zh two. Axis and preparation. And if a person made a cauldron of pilaf ahead of the day, drank a baril of wine - such a conversation at Skoda.
- What is the cost of preparation before communion in the middle school of Russia and, say, in Yakutia?
– Our parishioners in Yakutia pivnich all the same try to post, including communion ahead of the day, vegetables and fruits, as is customary in the central and pivdenny regions of Russia. Wanting prices for everything - foreign, and rich in cheap bulo would be eaten with fish fish.
Ale stereotype, scho sformuvsya, zlamati smoothly. Having written about other things, I don’t have mercy, Lomonosov, narrating the Palestinian fathers and Greeks, that the stench imposed their fasting statute on us, the inhabitants of the pivnoch.
And the axis of prayer preparation definitely does not lie in the region: the main thing - Nasleduvannya before Holy Communion - prayers are the canon, and farther - beyond the forces of the bajan.
- As soon as a person comes to you, as if they are going to take communion in the first place ...
- Such a thing is rare. Call first to come to those who choose to be christened, to undergo special training: to take part in conversations, to read recommended books, to attend divine services, to communicate with parishioners... Then, if they come to communion, then it is not necessary to speak to them about it on purpose.
In quiet rare moods, if a person comes literally “from the streets”, it seems that she was baptized and wanted to partake of communion, but you don’t know how we are conducting a small catechetical conversation, rozpovidaєmo, how to prepare, explain the sensation of sacraments. Such a person, better for everything, I will chant prayers not of Church Slavonic, but of my Russian.
- For some reason, a person takes communion irregularly for various reasons, so he needs more training. Pist - day, if possible, be similar to worship. For tyzhden it is possible to grasp and read and add to the canon, and not just everything is important, but to share on the days of tyzhnya.
- For the Apostle Paul: humility is assigned to friends for mutual benefit. I don’t take on myself such brilliance - to lie in a stranger’s bed and regulate the stature of a person and a squad. Ale, yakіs spilnі evangelical frames, I'm like a priest, zvichano, I can recognize. And the decision, like a buti, stink can praise yourself.
- Why do you let everyone from the parathians before communion without help?
– So, without a word before the skin communion, I allow quiet parathians, whom I have known for a long time, I know their spiritual life. I feed in advance: “What is it for the last day of sin, which did not allow you to reach the Chalice?”
I know the people badly, obov'yazkovo ask її go to help.
– Whom can you prevent from taking communion?
– I by no means hinder going to communion. Axis to please - I can: "You know, this year you will be more likely to take part in communion, I am ready, you are not ready at all."
Like I’m working on a person in the past, she came to the rescue, choosing to take communion (this is more common with Valuyki, Tiksi has a small parable, everyone knows only one), and I’m worried that she just doesn’t get oriented, for what it’s like, then I understand, what to take communion in this camp will be shkidly for the new one.
I pronounce such people on obov'yazkovo zustrіtisya after the service, if I can explain everything. I’ll explain: “And now I’m running, it won’t be good for you to take communion.” At most vipadkіv people get tired, hear and come again in another hour.
– Why did you have a lot of fluff at your parafial practice, if people still didn’t understand, should they take communion now?
- I'll tell you about one of my missionary failures in Tiksi. The unbaptized people and the squad for a long time went to the temple on a roaming conversation, prepared for the baptism. We ring the ear first part of the roses, then - the rank of goloshenya and after the new we are already talking about rituals. Friends went to all services, took part in conversations, at sleeping meals.
Axis, nareshti, christening was done (and we are trying to christen the rite before the liturgy, so that they could take communion again), making friends, took Communion and ... the woman said: “What is it like? Tse yourself, about what did you tell us?! I call me not up to like it!”
No more stench crossed the threshold of the temple. A small settlement, we are constantly growing, and less than a sprat of rock, the stench began to testify to my habitation. The axis is such a story so far without a positive ending.
But often the majority of parathians in Central Russia do not fully understand the sense of the Sacrament of the Body and Blood of Christ, the importance of the consecrated part in the Eucharist. Good, there is such a large number of Orthodox websites, newspapers, TV shows at the same time that they tell about it. However, in a flash, the problem is great, as it will take an hour to complete.
Oksana Golovko
It’s true, it’s such a thought that an Orthodox Christian can take communion at the skin weekly Liturgy.
In principle, theoretically - all the better. Aje Lord, in fact, he called us before that. For this, the Sacrament of the Eucharist is introduced. І viguk priest “Let's go. Holy holy" of the atrocities before us and is translated as "Let's be extremely respectful! Holy, i.e., the Body and Blood of Christ are consecrated to the saints - to all of us - to the royal priesthood, consecrated in the Sacraments of Baptism and the grace of God to the blessings of the purification of their souls and bodies in sin, which are entered in the Sacraments of Spovid, in prayer, in prayer, good right." І tsі people, as if they were cleansed as much as possible with God's help, come, so that the majestic relic of the Eucharist was laid on them, as if they were living with God. I see a wondrous transformation, resurrection, healing people in Christ!
Tom, obviously, needs to take communion. More often than not. When communing, a person takes the lot of the Liturgy as fully as possible, living fierily, truly Divinely, dumb seraphs, who fell with love to God.
Kozhen, blessed by his confessor or priest, whom he trusts, is guilty of virobiti the most acceptable for himself the norm of communion, as one can say so. So it’s easy to try, let’s say figuratively, lie down under the “spiritual bar”, think to put important metal “milk” on it for the vagita and in the heat of the moment rush її. Alecia with a barbell can break your own thoracic clitina in the worst case, and in the best one - tear your own m'yazovu fabric. I will lose my disability. Such attitudes in church practice are the same in houses. A person from the vlasnoi svavolі takes on himself a spiritual feat without strength, and then you can’t vibrate it. Buvalo, if people through the price of navit left the Church. In this way, the book of St. Ignaty (Bryanchaninov) "About beauty" or "Ascetic tales" is painted. Let’s imagine, for example, the Monk Isaac the Recluse of the Caves, who, without the will of the abbot, without blessing, pishov at the gate, there, after a certain hour, becoming a victim of a bisa, and the reverend fathers later prayed to God, moreover, lying dead in paralysis, nimi.
It is necessary to repair everything on your own. It’s easier to take a low start in a romantic energy puff, and then we’ll gloomy and gloomily go out of the distance, for we don’t show the feat that was voluntarily put on ourselves.
I will tell my parathians sometime. If you want to fight an Orthodox Christian for being a creature, then it’s definitely not a cheetah, which develops a hundred kilometers from the start. So, wine is developing. Ale can't tickle with her for the whole hour. Tse yogo start speed, hizhiy kidok, such a trivaє only 10-20 seconds. And then the cheetah stops. An Orthodox person can be more closely matched with a camel, which is not sloppy, but it is calmly sung, more tolerantly enduring mind the weather crumble to your death.
At vipadku with an Orthodox Christian - to the Kingdom of Heaven.
I am given a priestly assurance that it would be more convenient for a layman to take communion at the skin weekly Liturgy: three days of fasting, chotiri days (including the day of communion itself) friends of remembrance, prayers, canons. . And what about the robot, children, family, home shoes? Everything can become an unbearable burden. Therefore, it’s better to take communion more than once on the river (at the Great Lent), but all the same, take communion with your own strength, hour and busyness.
Until then, there are extraordinary situations, if with the blessing of the bishop and priest you can take communion today: the camp before death, a heavy ailment.
Ale, at the sight of a healthy person, it’s better to get better, in my opinion, a sensible golden mean, so that communion doesn’t change for you into a big star, but for an important duty, like you, gritting your teeth, vdbuvaet, ale for a light and golden joy.
Tse especially sacred. On the rest of the Maslyanoy day, everyone wants to cleanse their souls. This day of special creations in order to be cleansed before Great Lent, and it became easy on the heart. Buvay so, that you vividly depict a person with an ungracious phrase and you don’t know what. Sometimes it’s so graceful to ask you to work for you, but all day it’s specially created for you. The skin of a person can have mercy and it is necessary to give me a chance for correction, forgiven the week of that very day. Often we visualize our loved ones in a vipadical way and then we misbehave about them. That is why the skin has a chance, since Forgiveness resurrection of wines takes away forgiveness. Those who are young repent on the back, then we will follow seniority.
On the day following the tradition, people go to the tsvintar, guess quietly, who lives in the other world. Bring gifts, let's die, ask for protection from evil spirits and evil spirits. Forgiveness is right to ask the church for the evening at the liturgy. On the same day, for the tradition at the evening service, the rector of the temple vibachaetsya at the parathians that clergy. Tі owe vіdpovіsti yoma vzaєmnіstyu, lean. The parishioners come and go to the abbot for help. After seeing the church, everyone gets home at the table, asking them to go to bed again. In the villages, people walk by the lazne to cleanse the body, thoughts and soul. For forgiveness week, it is necessary to pray obov'yazkovo.
Vibachennya ask for a corner, loudly, from the soul. On prohannya probachit slid vіdpovіdati either God is probing, I'm probach, or God is probing, and I forgive. This whole day, without a hitch, is important for a skin person, even if it’s so fluent to vibe.
The servants of the church, long ago, before the days of Great Lent, went far into the desert, to prepare the soul for the holy day of the Great Great Day. They parted on a day one day, and for 40 days they prayed on their own. The village is full of trouble, it’s easy to live in it, especially on your own. It’s rich who didn’t survive such a moment and having died, he wants to say goodbye one by one and vibachavsya. It was accepted to forgive everyone, for it was possible that it would not be possible any more. When it's over great pіst, all were pure in soul.
In our days, the tradition has been preserved and everyone, inheriting old chents, wants to purify the soul from the image of malice. The main tradition was also spitted by Maslyanoy, thereby clearing the way for spring and kindness, melting ice, snowing that cold, protecting from death and inaccuracies.
A unique and irreplaceable attribute of Forgiveness Sunday for the mlins. The stench is the image of the sun, the same round yellow and warm. When the holy day comes, the Great Pist is the one who found the Orthodox Pist.
Even in Russia, there was a tradition that the tsar was vibachavsya from all, with whom one had to deal with. Vin about the earth, seeing the monasteries and seeing the military. Once in a while, rich families lose such a tradition that the oldest one sits on the wall, and all members of the family go to the new one and vibrate. When the elder goes to the middle of the room and vibes at his family. For rude words, for those who did not give proper help and did not suddenly listen. Mustache can work alone alone. After such a traditional ceremony, with a pure soul, that garniture, the members of this family sit at one table, and the evening meal begins, for on Monday, the old Great Pist, which will end
At the Forgiveness Week, the Church casts the ground on the cob of human history - the first people in paradise. The Word of God has conveyed to us the great truth about those people who were led by God to see and understand the people of God's law of life.
The person did not want to beat God's law, God's commandment, and God grants you a new opportunity to live for your reason. Now people are gaining new self-reliance in the sight of God. The result of being taken from paradise was the resurrection of God's grace.
Now, special Divine forces do not wriggle at the people of the day, and she herself becomes the master of her own share of power. We cannot know freedom in the face of sin, but freedom in the sight of God.
And we know what happened after that: indefensible suffering, revolutions, wars, the ruination of spiritual specialness, the moral order of the whole human race. And as a result, the human reach of someone independent, free in the sight of God, but I will become such that his moral essence, his suspіlna behavior became insane from life itself.
Saving the people, the Lord gives the Sin of His Only Begotten, Who, in His specialness, confirmed those that were spent by Adam and redeemed the sins of the human race with His pure, sinless Blood. Thus, through the Savior, it was inspired by the very link that was wrought by Adam.
God renews His grace on people - be quiet, who does not want to drink from paradise.
Tse zovsіm does not mean that you, who live in conjunction with God, are sinless, holy, blameless people. Ale tse means that to inspire sinners and weak people, ale willing to live according to the law of God, as if they are following their own sin, Divine grace is waving. We enter at the Great Pist and nevipadkovo zgaduemo this day of driving the first people out of paradise.
The great fist may teach us that every our remoteness, "independence" in the sight of God, means only one thing - the spiritual death of a person. І Great feast is given to us, so that, exerting our will and our mind, we could see at the mind that the fullness of human life, peace, joy, well-being, prosperity can only be reached in unity, evil, and mutual will of God. .
In the Gospel in Matthew we read: “If you do not forgive people who have sinned, then your Father will not forgive you your sins.”. Let's see, what is available to everyone is simple earthly action: take it and try it. Don't create, don't multiply evil, don't belittle, don't pretend, but slander. In words, it’s easy to work, but in deeds - de take the strength, de take the mind, sob all.
Apostle Paul commanded us: "Carry the load one by one, and in this rite engrave the law of Christ". To wear someone else's load, you need to be patient. To endure not less than your relatives and loved ones, but to endure to inspire yourself. There is a lot of sinful sounds and passions among us - “Azm is the first”.
The skin of a person is guilty, as if reporting to the first susil, it’s not enough to turn before the first, before the fall, I will become, and even more - become a fall-bearer of God Himself. Tse those for whose sake the Lord God created the people. Adzhe not without reason Adam buv peace of mind with a crafty obіtsyankoy status "like a god." Ale tse i є meta God on vіdnoshennû to a man - pіdnesennia infused with faith in Christ people to the inexhaustible Divinity. This is the meta creation.
Arriving at the temple of God, people think what kind of healing will happen here.
Ale, it’s true, it’s better. People are watching, like falling falls. I todі vіn vpadaє rozpach i znevіru. I’m angry and I think, I think and I think that everything is practical, it’s impossible for me, that I’m loaded with sinful sounds and addictions, I’m right and healthy. The Christian is not guilty of hearing the voice of the enemy, the voice of the devil, that if a person wants to gain hatred to the point of sin, then step by step he will come closer to Christ.
It's such a fairy tale. One student, pishovshi in the desert, richly came to his old man and repented that he had fallen. At this time, he gave his elders one and the same food: “What work?”. And the elder vіdpovіv: "Get up and go." I learned to come again and say: "I have fallen again." I renew the elder vіdpovіv: "Get up and go." “Until what time?!” - the learner marvels. Abba calmly vіdpovіv yoma: "Until death."
We all know you, in the current minds of life, if a person wants to move from one country to another, then for whom a “visa” is needed. Our Church and we pray that the Lord has given us the door of repentance, and the axis is now approaching, the door of repentance is in front of us, but you just won’t go there.
Visa is needed!
І tsya visa є reconciliation and mutual forgiveness of sins. Without tsієї "vіzi" at the door of repentance, you will not see a person.
The Lord says: “If you bring your gift to the altar, and there you will guess that your brother may be against you, lay down your gift there before the altar, and go, first be reconciled to your brother, and then come and bring your gift” (Mt. 5, 23). -24)
Forgiveness like the front of the mind of a new life; Vono is one of the main elements. To that Jesus and punish Peter to forgive innocently, against sinners, who would not take revenge without peace (Mt. 18:21; por. But. 4:24)
There is no unforgiving sin! What would not nakoїv cholovіk! If today the lawlessness of the greatest, the worst, the most wicked would not be with someone else, so be moved, at the rahunka of your conscience, but if you bring more repentance and be reconciled with your neighbor, then the Lord forgive! For human sins cannot overcome the inexcusable mercy of God! Be it a sin of a sinner before God's mercies - the very ones that are a drop in front of the boundless ocean.
A drop falls into the ocean without a trace.
The Orthodox Church seems to be: be reconciled with people, and then we’ll be on the lookout for reconciliation with God. It has long been the rule to ask one for one forgiveness, but it was customary for the priest to say “God forgive”, no matter how much the Lord does not put people in heaven, those who were forgiven on sinful earth.
Forgiveness - tse vikonannya once two main commandments: love to God and neighbor Mi can not be without love to God, without accepting Yogo, the rules of the neighbor. As long as the heart of a person is clouded by the image, malice, aggression, stupidly talk about those that a person can get back with him, who, having done it, Evil for evil people more evil. Forgiveness is the sound of evil.
The most important moment, necessary for forgiveness, is expressed by the great patristic formula: "Hate sin, but love the sinner himself." Tse means that there is no way to ward off a person with these unkind things, as they were. St. John Chrysostom: Povchaє “What can we, truly, be able to forgive (our neighbors) stylki, how much does the Lord forgive us?
Well, let’s not think, forgive our neighbor, we do blessings to you, great mercy; no, we ourselves will take the blessing, we ourselves will take the great misfortune. So it goes without saying that we don’t want our neighbors, then through this antrohi we don’t make bad, but we prepare ourselves unbearably hellishly.
If we are drunk, then people will not bring us corny steel, they are generously ripped to us and all the best help us, our strength is up to the thorns: they will make us like heaven’s gods and lighten the load of our sins ”
Behind the words of Theophan the Recluse “Nothing is so strong in front of the Lord, like a forgiveness image, to that it’s inherited by one of those closest to us who have the mercy of God, and we don’t calm down so easily, like anger and bazhanny avenge with a deceived word, but often with a deed”.
Forgiveness is a gift of the sight of God, not our reach. Therefore, our reconciliation is often based on a confession, in the Sacrament of Repentance, as a particularly deep may be the very Great Lent.
We all thank you for your eternal order. Ale, it is possible only in that mood, if there is no image in the heart; there will be no mutual condemnation, hostility, if there is peace in our hearts - the blessing is sacred on the road, as Christ the Savior grants us.
Ale, for whom it is necessary, to work with us, who, having formed us, and vibachitis at the quiet, whom we have casually formed.
Otherwise, our prayers will be in our future fast: prayers and bow, a lot of candles placed, - everything that we work, even though we have not reconciled with our neighbor - everything is precious! Forgiveness in the sight of the Lord is not taken away by us. The Lord will not accept our numerical prostrations to the earth, so that in our hearts continue to live the image of a brother, evil and unkindness to neighbors.
Wikoristan literature:
Oleksandr A. Sokolovsky
The first days of Great Lent Rankovі (Crimea Monday) at the temples v_dbuvayutsyaespe- cially great ranks of worship services, year-books are read.Vecheri - vіdbuvaєtsyaReading the Great repentant canon St. Andrew of Crete.Gathered together under the Old Testament and New Testament history, they are laid out with deep contritions of the heart, preaching to the Christians the lessons of repentance and deep learning before God.
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CHARACTER OF THE HOLY KOLIVA
On the first Friday of Great Lent, the Liturgy of the Pre-sanctified Gifts is not called out loud. The canon of St. Great Martyr Theodore the Tyrone, after which a quantity of boiled wheat and honey is poured into the middle of the temple, as the priest blesses the reading of special prayers, and then the number of the moon believing.
Prayer before miraculous icon Mother of God "Semipalatinsk-Abalatska" not to serve on the whole day
PRIVATE CONFESSION - after the end of the evening magnificent service
THIS DAY IS A BAGATO, WHO WAS SUCCESSFUL IN ANY TIME TO TRY TO PARTICIPATE
Saturday before Great Lent. Memory of Theodore Tiron
i thoroughly diva: the pagans deliberately defiled the hedgehog on the markets of Constantinople, but the zavdyaki in front of the Great Martyr believingcould zrobiti stock up and don’t batheI'm sorry. Even before that, on the eve, at Friday evening, the kolyvo was consecrated to a riddle about a miracle.
First week of Great Lent
This is the first week of Great Lent to sound so loudly, that a holy person is not recognized in history as a holy person who is raising a dotik to a great sense - Urochistostі Pravoslav'ya.
This is the first urochist of the service of Great Lent, if you feel like calling on the dzvіnitsi “for all the hard” bells ... and it’s so radiant that our Orthodoxy can do that in space. You are fully aware of what the “Orthodox Urochist” is like...
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On weekdays, the Liturgy is not celebrated, they commune less on Wednesday and Friday earlier with the consecration of the Gifts.
If you walk the whole hour of Great Lent less for weekly services, then you don’t notice, you don’t respect the death of a hedgehog. It is also necessary to take into account the special services of the fast, so that you can see the contrast of these holy days with the other days of fate, so that you can deeply inhale the health of the Holy Chotiridesnitsa. The main purpose of the liturgy of the pre-sanctified gifts
(they do not partake of such a Liturgy)
The rest of the week before Veliki 
m Fasting - tse i є Forgiven week.
And on the whole day, when you go to the temple, step more quietly, and, after taming your breath, you enter at the temryavu ... Must speak, richly someone in the dark, and the whole temple changed clothes ...
І axis, if the light is extinguished in the church, and the rector, in the dark epіtrakhіlі on the pulpit, speaks in a low voice about the coming days of Lent, and about those who at once we will ask one from one for remission. All of us, having opened our hearts one to one: both clergymen, and simple laity of different age - we ask for one in one forgiveness.
Let's now walk backwards to the icon of Christ, our God and our Savior, Who paid dearly for the power of probacy; rushing to the Mother of God, as if she had given His Only Begotten Sin for our salvation; how to forgive - who should we encourage forgiveness? And then we savage one to one. And while we are walking, we are already sensitive to repentance, but I will still remind us of the song of the Resurrection from afar, as if you will become a voice on the pivdoroz, if the hour comes to bow to the Cross, and then we will fill up your temple - and the whole world! - at nothing, if Christ was resurrected, having won the victory.
Forgiven is the week, historically, the whole day, if the citizens of one Egyptian monastery said goodbye one by one before the tribulation of great Lent, I will rise in the desert, for which far from all turned, through dry land, ailments, wild animals and banal old age. Before the long separation, ask for forgiveness from people who have lived this whole river in one go, which, singsongly, repeatedly embarrassed their lives for the whole hour and which, it’s possible, if you don’t have more fun - what can be natural?
So, not all the minds of the "wonderful" church call to get at the temple and ask for forgiveness of people, with yakim, it is possible, for the whole river and a couple of words without spreading. So, not everyone is satisfied with these explanations, that forgiveness is the best protiot against the broadest and most secure sin of condemnation. Ale, as if we were holy in such “traditions”, as if we were praying for Maslyana and paska on Great Day, why not go with such seriousness and to the same Russian call - ask for one single forgiveness in the rest of the week before Great Lent? And I cherish the “thin spiritual organization” so directly wiverting these falsehoods, so it’s inevitable to have to “say goodbye” to those who “have never been portrayed in anything”, not requiring them to send їm tsikh vulgar vіrshikіv and bestow the call of stamped plushies vedmedics that damn phrase "Probach! .."
Better guess: Why don’t your lives have a lot of people, before which really varto would b vibachitis? Such a person is obov'yazkovo can buti. Because no one is seen only on the furniture and on the dead (and those, you know, all kinds of things). Do not write to my people SMS-ok. Don't give you leaflets. Phone. And even better - knock at the door of yoga booth. Tim more is such a miraculous ghost, like Forgiveness of the week!
This week is forgiven, not only to those who, after the evening, the rank of forgiveness is called. Already at the liturgy in the Gospel reading, it is said about forgiveness: "... if you forgive people who wrong them, then your Heavenly Father will forgive you, but if you do not forgive people who wrong them, then your Father will not let you in on your faults" (Matthew 6:14-15).
Evening of the Forgiveness Week - tse first service of Great Lent even in the Church the day begins with the evening. Її afterward, the three are waking up in the evening in the middle of the Friday or Friday of the Sirny day, on which the earthly bows are already roiling and the prayer of Ephraim the Syrian is read, - just few people dare to come to them.
The powers of the kilka: the royal gates are opened, the vestments of the priests are changing and the temple is adorned in black and the Great Lenten “great prokeimenon” sounds: “Do not open Your face in the sight of Your young man, as I grieve ...”, which reflects the head mood of the first days. “I’m hiding my mind and hope, darkness and light” for a person, a weak young man, a helpless slave, who jumps into the Kingdom of God, but lets himself be driven out of the new.
Svіtla sadness - to the one who at once with the knowledge of sinfulness blames and repentance like a path to the resurrection, inspiration of the soul. It’s not unusual in one of the songs The Triodion song song is compared with the spring - “Viziya spring song”. Only on the cob of spring it becomes so coldly light, such a clear light, and it’s easier to give up, it even confirms the spiritual experience of the cob of Fasting - purity, hardness, which is transmitted to all divine services. Spring is the renewal of life, the renewal of the spirit, but the “spring of souls” begins to be chained in the very depths, like early spring in nature, like it rises at the right time: the visible change is no longer visible, but already the day it has become dry, and darkness comes out.
Vechernya of the Forgiveness Week turns the hour, if skin can see yourself trohi chenets: commemorate the old services, bow to the earth, eat food, read the holy fathers' tales. And the very rite of forgiveness, which the laity perform at the divine service, in monasteries, it is customary to celebrate the day at the evening. It is necessary to start a new day from a clean conscience. So it’s the beginning of the Great Pist - having cleansed your soul from the vantage image, unreasonable, super little one with others, so that you can calmly take care of yourself, your hundred years with God, for the word of Christ: “If you go from your superman to the authorities, then on the road try to look for something new, so that I don’t instill wine in you until the judgment, and the judge doesn’t give you a spool, and doesn’t throw the spool up to you until the wound” (Luke 12: 58).
After the evening, the rector of the temple is sent to the people with a word, for example, the first one is called. Here, at the skin temple, you can have your own traditions, but, as a rule, the priesthood of the temple comes out of the crosses, and the parathians walk backwards to them, and then one to one with words “Probatch me” and say “God forgive, and I forgive”. The choir at this hour sings the songs of preparation for the days before Great Lent, such as “Repentance at the Doors of Me”, and in some churches the Easter stichera, as if they were indicating that meta, until we repair the way.
And you don’t know anyone in the parish, but it’s still important to go to this service, so that you can feel the atmosphere of Great Lent that is coming, and begin your repentance for forgiveness from the priest.
The rite of forgiveness is repeated during Great Lent more than once: the first few days of the first week, if the canon of Andriy of Crete is read, but I won’t repeat it, if all vibachayutsya one at one, and briefly - the rector of the temple, for example, the service seems to be: vibatch me, brothers and brothers earthly slope, for which one believes it is also indicated by earthly slope. Once again, in the new version, the rite of forgiveness is repeated at Great Wednesday before the rest of the Fasting Liturgy of the Pre-Blessed Gifts - before the coming Great Thursday, the Last Supper and the dreadful podia of Great Friday. Please go to the song trio. Yogo sense - also acknowledging all your "earthly pikluvannya" and properly preparing for the services on which we live the most terrible and the most important under the history of the world.
The head of this day may, therefore, be nourished: why should I bless someone with death, that punishment of God - otherwise, no matter what, I bless you to save that eternal life, I want God to drink it, have mercy, no matter on my with him, perhaps, razbіzhnosti, it is possible, evil, how did you kill me? And I don’t think I can tell you that I can go until the Great Day, if, like St. John Zolotoust in his words: “... see the joy of your Lord! І first, і rest, accept the city; rich and bіdnі, one with one radiate; darkened and without turbos, and take the whole day; Tі, scho posted y unbugged, have fun now! And on z'yasuvannya stosunkіv, try zrozumіti іnshoy, yogo vchinku іnоdі yde all life.
Obviously, on this day it is our responsibility to ask ourselves: to whom did I hurt myself, by the way? Why do I have non-peaceful stoks, and what can I do for a change? First of all, ask forgiveness from our hearts for our loved ones. At the temple, at once, it’s easier to build. It's easier to ask for vibachennya and probachiti. Tsyu mozhlivist, yaku can not nehtuvat, and give us the Church at Forgiveness week.
Situations, if there is not much to say. Rarely, if the flats of the flooring are ideal, then everyday shorts do not trap in them. And yet, for example, we have recently reconciled for a while, after all the incomprehensible, and all the incomprehensible verses are left, the formal ritual of the day itself is still needed? Like, for example, the Parathian, having confessed a few days to that, and from that hour, he was protected by God from peace, stupidly vimagati in front of the sacraments of the new word, just to that which is so required. So it is with the forgiveness of one alone. More nіsenіtnitsa - the exchange of forgiveness for people is practically unknown, which is unlikely to be seen one on one.
Singingly, sin will not be replaced by “God forgive” and say “I can’t forgive you for what” in quiet moods, if it’s true for what. Better, lower times, break the third commandment, having promoted it, God marno. As a rule, "non-forgiveness" in such a situation can be brought to bear that "so lie down"; at the same time, you can kindly guess about the lack of safety of the formal setting to the point of the need for reconciliation before fasting. And just as if it were a fortune-telling, it will be lagnimal and out of love, otherwise it will come, like a day for mutual forgiveness, you can immediately show up.
І ONCE AGAIN: guess what day the people, p ered yakim really varto bulo b vibachitisya?… Do not write to my people SMS-ok. Don't give you leaflets. Phone. And even better - knock at the door of yoga booth.
ON THE COB OF GREAT LENT, MY BROTHER AND SISTER!
... Image, vіvtar, rose, 
Penitential cry fly.
You probachte, sisters, brothers:
Reply: God forgive.
No sins of one's own, no bastards
Don't hide your heart.
You probate before the Lord,
The rest of the preparatory day (the rest of the day before) is called Tizhnem syrupustim. In the afternoon, the savoring of milk ends in the afternoon, sire that egg. For the first day at the service, the fall of Adam and Eve is brewing: the first people were driven out of Paradise, more they crossed, violated God's commandment. We should guess about our sins, even if the preparation for the great saint begins with repentance, fasting that prayer.
The week is forgiven before Great Lent - a day of mutual repentance and appeasement of all the incomprehensible and strife that we ate between us, if we say one to one: “ Vibach!”, so that with a pure heart and a radiant soul, proceed to the future feat. In the Evangelical reading of that day, it is shown that the right fist is guilty of an image of that image to forgive mutual forgiveness:
If you forgive people who are guilty, then forgive you your Heavenly Father; but if you do not forgive people who have sinned, then your Father will not forgive you your sins (Mt. 6:14-15).
To whom do you call Orthodox Christians on the rest of the week before fasting, ask for forgiveness one from one, why the very day this day is called by the people forgiven week. From long ago, it was accepted on this day to ask for forgiveness, to be reconciled and forgive the elders, so that with a pure soul you can begin the spiritual feats of Great Lent, before the priest of your sins and take communion. Why is it so pist, bias and other corporal practices, with which we subdue our corporal addictions and greediness? All our zbroya in the spiritual struggle, the path to the internal self-perfection and the rise of the gospel garlic.
Plіd to the spirit: love, joy, peace, long-suffering, kindness, mercy, faith, lagіdnіst, meekness (Cor. 5, 22-23).
And if fruit cannot grow with the powers of the power, without a root and a tree to give life to them, so the spiritual fruit is the result of a rich feat of humility and the release of carnal favors, to purify the heart and soul and grow them up until the grace of God.
Ring at the Old Believer churches at the Forgiveness Week in the evening, there is a service - evening and evening. Whatever happens rank of mutual vibachennya if the parishioners earthly bow to the abbot, asking for forgiveness and blessing on the Great Pist. So, one to one, believingly, they bow with the words:
Probach for Christ!
- “God forgive me, forgive me for the sake of Christ!”.
Sound old. So, the Frenchman Margeret, who had been in Russia in the military service for the beginning of the 17th century, wrote to his work “The Stan of the Russian State of the Grand Duchy of Moscow”:
At Maslyanitsa, the Russians see one another, kiss, say goodbye, reconcile, as if they formed one in one word and deed, chanting on the streets, - even if they hadn’t succumbed earlier, - they kiss, saying: “vibach me, be kind”, "God forgive you, you vibach me."
It seems that the “order of forgiveness” of the Grand Dukes and Tsars of Moscow, including the departure of Moscow monasteries, and other sovereigns, went to the Trinity-Sergius Lavra, saying goodbye to the brothers and asking for blessings. The mustache was celebrated on, and in a week the rite of vibachennya was celebrated in the Assumption Cathedral. The king, asking for forgiveness and blessing from the patriarch, saying goodbye to his courtiers. So it was accepted this day to give free rein to the coercion.
All chotiridesnitsa (hour from Monday of the first Monday of the fast until Friday of the sixth of Monday inclusive) є ochіkuvannyam of the Great Day and preparation until the new one. The axis is how it is said about the verse at the poem, how the evening is spent at Forgiveness week:
PThe hour of honor will be bright, in advance of the movement, we will move ourselves, we will cleanse the soul and the body. postі1мсz shkіrі in їdyakh, сііції і3 t vskіs passions, live with garlic yes. they have time in kokhannі2, and be able to see everything all the time hrtu bga, i3 tsyu paska, wondrous radiance.
The poetic and deep sensu ecclesiastical-slovyansk text tsієї sticheri zmіtsnyuє is quiet, who prays, teaches them that pіst is the radio hour. My Russian prayer can be translated with the following words:
It’s time for the post to be light, radio, calming ourselves to spiritual feats, cleanse the soul and body. Appreciate not less than the types of stіv (stretching in the їzhі), but also the type of addictions, gorging on the garlic of the Spirit. With love, we will be thoroughly saved in garlic, so that we may be honored with the Passion of Christ and, in spiritual joy, conjure the Holy Great Day.
Love and forgiveness of mutual images are the gospel commandments of Christianity, without victoriousness, our good people cannot be pleasing before God.
Then, if you bring your gift to the altar, and there you guess that your brother may be against you, leave your gift there before the altar, and go, first be reconciled with your brother, and then come and bring your gift (Mt. 5) . , 24-25).
The post of the Holy Chotiridesnitsa reverend fathers is called spiritual tithe, as we are offered as a sacrifice to God, consecrating every hour of the day to morning and prayer.
As long as we live on earth, our soul is inseparable from each other. Like my Christians - and those, and else we can consecrate to the service of God. Є commandments for the soul, є own for the body. Inheriting the example of the holy fathers and praying for eternal salvation, it is impossible to resist, or to step over one of them. In the "Old Patericon" it is told about one young chentsi, who is a mister at the innkeeper and at the remembrance of an elder-pustelnik, who for good reason leaned on the same mission, saying that God does not command anything, we will embrace the purity of the heart. The old man at the cross wiguknuv:
I've been living in a desert for fifty years, and I haven't got the purity of my heart, but you want to get it in a tavern!
Nezabar of that nedbaylivy and self-singing, having fallen into a serious sin, to that we cannot overcome our predilection, and we will not be able to move away from the causes that give rise to them.
“Great is the feat on the cob and we practice it, who approaches God in the silence of that movement; and then - the joy of forgetfulness. Like wanting to burn the fire on the cob, endure the smoke and weep the tears, and not otherwise reach the bagan meti; so it is necessary to kindle the fire in oneself. It is the divine duty to burn yoga with tears and pracs, for the peace of mind and movement” (Meterikon).
If we take it upon ourselves to weed our field, then the robot’s arm, as it seems, “clearing its eyes”, but slowly, step by step, with forceful bows, viruvaemo thorns, which can drown out and destroy all our good fruits. So, for the help of God, having overcome the first difficulties, we begin to remember that it has become easier. Easily and radiantly wrap around back, if we can carry on, our gentry's landings are cleared. It is easy and joyful for us to take the fruits of our long-term hard work. So is the last hour: before the cob, it is heavy and unhandled, but step by step, day after day, making one’s soul look like sinful thorns, clearly commemorating the deaak relieved in a feat. The joy is especially special - a bright Easter day, a kind of zustrіchaєmo with a touch of a wicked bandage for the sake of transferring good work and zusil.
Reasonable and peaceful fasting of the holy fathers is called the basis and approval for all honesty. At the Forgiveness of the week, Adam’s malting from Paradise was made, as it became a legacy of inconsistency and destruction of the commandments about the holy, installations and for the primordial people. To that, as we have spent time and purity through the impermanence of the fenced hedgehog, in an equal way and know them again, suppressing our corporal needs, in order to discern and affirm the soul before prayer, that divine thought.
“Do not be deceived, you cannot sing in the presence of a manifest pharaoh, nor sing the Great Day, so that you will not start a hot sill and denunciations. Girke zillya is the encouragement and patience of fasting, and the sacks are wisdom, so you don’t get tired. Let's get back to your breath, the word of the psalmist: I'll wait<бесы>in the cold of me, put on a sackcloth and humble my soul with fasting, and my prayer is in the nadro<души моей>turn around (Ps. 34:13).
Fasting is the violence of nature, the remembrance of everything that brings pleasure, the extinguishment of bodily inflammation, the guilt of evil thoughts, the forgiveness of filthy dreams, the purity of prayer, the light of the soul, the saving of the mind, the guilt of heartless soullessness, the door of separation, joy, humility , guardian of hearing, ease of sleep, healthy body, blame for impartiality, let sin, gate to Paradise and heavenly malt" ("Ladder", word 14).
The way and the butt here we will peruse the sight of our Lord Jesus Christ Himself. After fasting for forty days at the desert, having filled us with an image, so that without a doubt they inherited Yogo and walked Yogo in the footsteps. The great saints of God and the prophets, who received special high blood and grace - Moses, Illya, Danilo, also went through a forty-day song field. Never praise the Holy Fathers silently, who works on his womb. For the heart of a glutton is a receptacle for all sorts of impurity and filthy feasts, and the heart of a humble fasting ascetic is an abode for God's grace, so, obviously, when you take care of goodness, prudence and other honesty, without some of ours, we cannot be godly.
Do not take your own belongings on the earth, de mol that irzha blame and de malice try to steal; but take your belongings in heaven, do not mole, do not blame and de villainy do not steal and steal. For your treasures, there your heart will be (Mt. 6:19-21).
Our right spiritual possessions - be the servants of eternal Paschal joy, as the Lord has prepared for those who love Yogo. The fast of the body is also a spiritual fast, tobto. so that it is especially strange to follow your inner person, behind the ruins of the heart of that soul. The fasting and bezmovnik, who live at the heart of the memory of the forehead and the condemnation of the neighbors, the holy fathers commemorate with the black asp, who is hovering at his own hole. As if we say “vibach”, but we ourselves are not forgiven, as if only for the sake of ostentatious marnoslavism, we bow to the brothers, who, having formed us, but, as we saw it, again darken with anger, then for nothing, then, and vigilantly, and fasting, for the devil himself, if not never sleep, but do not stop looking like a devil. The heart of a wrathful and angry person is a house and a crotch of evil spirits. Nothing so exposes us to the sight of God's grace, like malice that condemnation, hatred and slander. Here you can see the road to the very depths of the baked and treasury of the eternal boar.
“Shvidki and Suvori Judge the sins of one’s neighbor are not addicted to that, because they do not have a thorough memory of that fast memory and pikluvannya about their sins. For as a yakbi person, for sure, without cursing vanity, she did her evil, then about anything else that comes down to earthly life, she would not have become a dbati, thinking that for mourning and oneself їy not to waste an hour, even if it’s a hundred having lived and wanting to bleed the tears of Jordan's tears, which soared from their eyes. I have guarded the crying of true repentance and do not know I will follow the evil-doing chi to condemn” (“Ladder”, word 10).
Like the axes and flies pour on licorice, so the spirit of the sly one fights against skin scabies, so that you can get to it quickly and turn back ryativne repair. The holy fathers have set up peace for us so that with a lightened soul we will get love and humility, grace and mercy to our neighbors. Evil spirits, on the contrary, are trying to force the heart of the one who fasts with Marnoslavism and offerings, and starts to hate his weakest brothers. A person is self-righteous and shy to harsh and sharp twists, the same one who speaks to a brother in love, speaks about the right like this, don’t talk about her German power, and, without a doubt, reach the best result. For it seems that a zhorstoke and a figurative word can benefit and good people and sponukati її on anger, just like a good word, spoken with grace, is effectively stronger in that, to correct evil in a be-yakіy people and instruct yoga to honesty.
Who is, do not belittle the one who is not; and whoever is not, do not sue him who is, for God has accepted yoga. Who are you to sue someone else's slave? Before your Lord stand in chi falling; And there will be inspiration, for the mighty Lord will set yoga (Rom. 14, 3, 4).
We fast, we watch, we put a lot of bows and in another rank we subdue our body, we can live with this memory, that it is not “an end in itself”, but more than enough to reach the true goal: that soul is cleansed to the world. If you don’t bring us the earthly hardness to instill supernatural bodily asceticism, then we won’t save our first commandment about love for God and neighbor. If we live with a great family, then we love all our household members, we tolerate and put up with their ailments, we tolerate inaccuracies and aggravations, like stinks, we think, we always think, how to support them and keep them quiet. Ale, even more so, is the wife of a guilty mother, not only to her close relatives, but also to all distant people. true love know yourself in the probation of the slanderous image, then, if you recognize the humiliation of your neighbor, your soul is ill not about yourself, but about your falsehood, and you want to help him to calm down.
Creation of Adam and Evi. The first people check before the Lord. Vignannia from Paradise. Lamentation about vtracheniya Rai. Fragment of pivnіchnyh doors to the iconostasis. Middle Rus'. First half of the 18th century “Probach” is a word of love and in the moment, if, having reconciled with your brother, you are ready for forgiveness of your own sins. For all our righteousness is like so many unclean squads before God. And even though we can still afford to be indulgent, for the sake of our natural weakness, with a weak passage of bodily garlic, then hatred is attached to the heart, not for itself any reasonable truth. And destroy all our practical deeds, forever in the light of God's grace, more "do not live the Holy Spirit there, de є gnіv" (Nikon Chornogorets).
In the prologue of the lives of the saints (9 of the fierce) there is one more horrendous story about the holy martyr Nicephorus (bl. 257), who suffered for hours the suvorih pagan persecutions.
Near the town of Antioch lived two friends - the priest Saprikiy and the layman Nikifor, who were alone about the Lord. Ale the devil greeted their unfeigned kohanna and planted a witch among them. The first fortune teller flared up so much that if the stinks were rattling on the streets, then they would run into the sides, blinded by bisic malice. And so stink of offense - Saprikiy and Nicephorus, having forgotten about the law of Christ, straightened up to eternal death.
In an hour, the layman Nikifor repented of his anger at the priest Saprikiy and began to ask for a baptism. Trich vins sent to the new of their friends and susidis, respecting sinners and infidels to get close to the image of the priest, and trich Saprikiy moving in the form of reconciliation. Nareshti Nikifor having made up his mind and himself falling to his colossal friend with the words:
-
Forgive me, father, God bless the probach!
Ale Saprikiy again did not want to reconcile with the humble Nikifor, but Satan pierced Yogo with his heart.
At that hour, the persecution of Christians was more terrible, and Saprikiy was brought to the court. The ruler, having longed to make sacrifices to idols, ale Saprikiy husband vіdpovіv:
-
O ruler! We are Christians. Our King is the Lord Jesus Christ. Vin - the One, the True God, the Creator of the earth and the sea. Well your gods - bіsi. That perish stink! Your gods are the work of human hands!
They tormented Yogo for a long time and zhorstoko, but Saprikiy and in the suffering said to the chiefs:
-
You have power over my body, but not over my soul. My Lord Jesus Christ, who, having created my soul, is the only one who has power over it.
Having succumbed to the innocence of Saprikiy, Yogi was sentenced to death. And if already cat vіv yogo on the stratum of the stratum, Nikifor, sensing about tse, came running and fell down before Saprikієm, wailing with tears:
-
Oh martyr of Christ! Probach, probach me! I have sinned in front of you!
Ale Saprikiy, I am blinded by anger, I am reconciled again.
Blessed Nicephorus for a long time, ale marno. And then the power of God and grace stepped into the presence of the divine priest, and Saprikiy raptov lost heart and called the Lord Jesus Christ.
-
Oh, my brother Kohany, - Nikifor wiggling, - do not shy away! Do not spend the crown of heaven, why are you rich in suffering! The axis is already Heavenly Vladika ready to appear to you and bring eternal joy for the time of suffering that death.
Ale, having hated the neighbor and for the deprivation of God, Saprikiy continued to repent. Todі, zmіtsnyuvany Holy Spirit, Nicephorus turned to the pagans and said:
-
I am a Christian! I believe in the Lord Jesus Christ and I will not sacrifice to idols. I will accept the stratum of Saprikiy.
Then, by the order of the ruler, the defender was set free, and Nikifor's head was cut off. For the joy of Yogo, a pure soul flew up to the Lord and with a mustache became holy martyrs to the throne of God; Amen.
As much as possible from your side, be peaceful people with us (Rom.12, 18).
As if we do not take pity on me with unclean hands, the saints hang around, or come before the Divine service in an unclean dress, the more in the impurity of the heart, then. the unrepentant fortune-tellers have such hatred against their brother - we cannot bring a spiritual sacrifice for God, so that the forgiveness of sins will not be forgiven for more anger and condemnation. Tears of repentance are a lair for the soul. Love and forgiveness - the path of reconciliation with God, the cob and the end of the path of salvation and completeness. Internally and externally, the morning of sinful addictions and the desire to make a person in a lot of bastards, from which ancient Adam fell through non-balance. Albeit, for God's grace, I will tell us again, as only we will be drunk and diligently seek all the wisdom of the Lord's commandments, as if to lead us to eternal salvation.
“The feat was honestly seen, bazhayuchi suffer to see, re-retelling the good feat of the post. For those who suffer lawfully, they legally marry. And in the earth, all the armor of the cross, we repair the thieves of the opir, for the wall of the indestructible tremaє vіru, and like an armor prayer. I sholom mercy. The deputy of the sword is pist, which sees all evil in the heart. Create, I will truly accept the crown, in the sight of Christ the King, on the Day of Judgment. ( Triod Pisna ).
Axis how to describe the folk traditions of the “forgiven” week, a writer and ethnographer of the 19th century. S.V. Maksimov.
The rest of the oil day is called "forgiveness", and the villagers consecrate this prayer. Years at 4 in the afternoon on the silsky dzvіnitsі the moon is full of summation, the great blessing until the evening, having felt yoga, the peasants have been christened and are afraid of fun oily moods: let the crowded streets go down little by little, the Christmas hominin and the noise are taken. In a word, the wide p'yana of the oil is coolly ringing and the Great Pist will come to change it. The nearness of fasting is seen in the spiritual mood of the villagers, awakening the stink of the thought of repentance and more reconciliation with their neighbors. Soyno zamovkne church dzvіn and vіdіyde vechernya, like relatives and judges start walking around the huts, asking one for one forgiveness. Low, to the very earth, the villagers bow one to one and seem: “Probach, for the sake of Christ, what have I sinned before you.” - "Probach and ti me" - you can feel the same prohannya.
Vtіm, Tsey beautiful, of Christian humility, sound, having become vimirati's offal. According to our correspondents, in some central provinces wines no longer exist, but in the forest provinces there are pivnoch, de zvicha stajkі and mіtsnі, “farewell” is to be strictly enforced and especially to develop a special ritual of yoga. The one who comes, asks for a rebate, stacks the door on the door and turns to the masters, like: “Problem with me with your family, which I have rude to you for the whole river.” Gentlemen and all who are in the hut say: God forgive you and we immediately. After whom they came to say goodbye, rise up and the rulers, having kissed them, preached to them. And after a year, say goodbye to the masters themselves, moreover, the whole ceremony, with frequent inclusive, go through on the cob.
So, migrating from hut to hut, walking until light, moreover, passing through the street, both men and women enter the shoes of the tongue and shout: “Sudarina-butter, stretch!” abo: “Mokroguba Masnitsa, stretch!”
If the young people of the country are worthy, then they won’t try to do it, I’ll call to say goodbye, otherwise the farewell will become hot tempered. Our Oryol correspondent tells us what the axis of the drive is: the boys and girls stand in a row and one of the boys goes to the extreme right side and seems to you: ". Toy (chi ta) say: “God forgive you and I will back you up.” After whom the trich kiss one one. So go through the whole row, to say goodbye, and go to the side, for the first one, go to say goodbye to another, etc. When saying goodbye, obviously, you can’t do without jarving.
Deyaku specialness - farewell in the family stake. The axis seems to be near the Saratov province. We sit together at the supper (because the rest of the evening is served with a lamb), and after the evening all diligently pray and then the youngest begin to bow to all in good faith, otrimav forgiveness, go to the bik. Behind him, at the order of seniority, the next member of the family begins to bow after the age (although the young one does not bow and do not ask for forgiveness from the new one), and so on. do not bow.
If you want to sound vibe with your relatives and susidiv, as it was only said, remember to leave the house, then with a firm voice, say goodbye to the dead. Accept our correspondents in one flock to note that such farewells were saved everywhere. Sounds like going to the tsvintar on the rest of the day oily, head rank, women. About the fourth year in the afternoon, the stink of cups, about 10-12 people, go from millions to the dead and try not to say anything along the way. On the square of the skin, you see the grave, stand on the knee and b'є three bows, moreover, with tears in your eyes, whisper: "Probach me (im' bright), forget everything that I rude and naughty you." After praying, the women put a mlintsі on the grave (and sometimes put a burner) and break it at home just like the movki, like they came. With whom it is respected by a garne sign, as if on the third day on the grave there are no drops, no burners: it means that the dead person lives in that world in a bad way and that they do not remember evil and do not be angry at the frequent.
Number of records: 275
Thank you for your greatness! As possible, please me, be kind, why should I start. Maybe go to the spovid, chi try to watch the post?
Hello Julia. Most of the time, obviously, on the cob. It is not necessary to set unbearable tasks. Ale, those that you can, work. Chi do not give yourself a z'isti zayvogo. Get lost in words, you can do without them. Deputy press of a literary book, read the chapter from Avvi Dorofiy, chi Ignaty Bryanchaninov. The deputy of the TV set to read the Gospel to children is not rich, but the Day of the Apostles. Practicing foretelling yourself with the commandments of Christ. Utrimuvatisya in the face of arraignment, zneviri, ledarstva. Repent negligently, as only conscience shows sin, which manifested itself in you. Nina begins the Great Pist. Speed up for an hour. Trying is not necessary. It is necessary to simply designate for yourself the boundary of the post. Verishit, in view of which you can act without harm for your health. You can try meat, and it's good, you can surround yourself in malt and savory, and it's good. Take the insoles on yourself, you can carry the skis. It's easy to see, more adventurous, but not out of the blue. Don't waste your time for those statutes that are different on calendars. Inoculate yourself before prayer. Tezh postupovo, ale hard-nosed. Prayer works by itself not to be afraid. І need to know її basic laws. The best explanation for us is already the fortune-telling of St. Ignaty. For example, on the first day of fasting, ring out at all the temples to sing a word. Get ready until it is strong therapy for the soul. God help you.
Priest Oleksandr Bilolyudov
Mom died on the 16th of the fierce, the bedroom was on the 19th of the fierce, then she killed the magpie, if you can stop the offensive, as if the front one will end on the Great Pist?
Olena
Olena, obviously, we don’t care about cremation. According to the Orthodox tradition, we can choose to die, and not spat. "From the land taken and to the land you will return." For those who have died, it is necessary to pray for the last of your life, the shards of the stink cannot pray for themselves, but follow the prayer of the church, like the stink of baptism, and our home prayer. Sound after forty-mouthed we do not repeat the repeated forty-mouthed about the dead. The sorokoust is used only for the first forty days after death. If forty-mouthed we make a remembrance for the river, for two, or else we will be remembered forever in the church, or rather, after the forty-mouthed, we pray for the river, and through the river again for the river, and so on until the end of life. Some churches and monasteries write special notes about health and about the dead only on the Great Pist - this is such a good tradition, if it’s possible to predict the dead, and it’s possible to pray for the living.
ієromonakh Viktorin (Асєєв)
Good evening, father! Maybe I’ll put a ridiculous meal, but I seem to have ruined myself. We choose to consecrate the houses, but still, it’s like not to go out. Indeed, marvelous. You go to a week's service, turn around in a warm mood to get home, and there it seems to be zhorstko that calmly. They picked up at once, but then they guessed that the coming winter was the Great Pist. I remember that at this hour they will not be crowned, but from sanctifying the life at this hour is it possible?
Galina
Galina, we are guilty of zavzhd, before that, how to move into a new apartment of chi budinok, obov'yazkovo consecrate yoga. You can consecrate your life at any hour, and at the Great Pist, and do not drag it out.
ієromonakh Viktorin (Асєєв)
Hello, father! How can you, suggest a question on such a question: how to fast among non-church neighbors? It’s great to do it, it’s a great pity, nobody still believes deeply, it’s atheist, nobody goes to the temple and, obviously, doesn’t fast. How to dorimuvatisya postіv, and smut, Great Pіst, for such furnishing? Reading about the ascetics, repeatedly chirping, stinks in the days of fasting, leaning, used to be, with indestructible guests at the table, they allowed themselves to eat quickly, but not to introduce others to the blessings. Yak buti, coming out of this? There is no sleepy bed in this, but one person knows for sure that I am eating, that one can remember. To fast or not to fast? Adzhe can call out condemnation and remembrance, all kinds of thoughts from close people. Save God!
Oleksiy
Oleksia, you need to be afraid that God will not sue us for those who break our faith, look at our own. People are so powerful that the stench chirps to everything. Prepare yourselves well and don't shrug, and don't tie up your perekonan. If they know that you are fasting, then don’t take it, say: so, I will fast, I am a believer, Orthodox. So, there will be storms, litigation, and yet they will pass, and it will call to you that you are such an Orthodox axis, and we won’t especially sweat on you to imitate respect. As far as the saints, if I live in a humble way, then the stench of the situation was small, and they could eat in a humble way, not zavdayuchy shkodi his soul. You also need to start fasting at once. Pay attention to the trials that the sight of God is helping you - how can you resist the peace of the world?
ієromonakh Viktorin (Асєєв)
Kohannia
Kokhannya, you yourself watch the post, but you don’t answer for others. If your household asks you to prepare a quick meal for them, then cook, for you it’s not worth it to sin, you don’t have to fast. If you will be worse, then you will not prepare for them, and in the future you will be in this discord and scandal.
ієromonakh Viktorin (Асєєв)
Good day, holy father! I have food, the Great Lent is coming soon, I am a military officer, I serve in the mountains of Dagestan, the 20th day of the people's day. I immediately at Kislovodsk and spoke from the father, saying that you can say on the day of the people, but I don’t understand what you can do? Wait, drink, how many friends can call? And yet, I have problems with my retinue from the conception of a child, we try to stay away, but not to go out. I suddenly have friends, my daughter looks like the first one, and at the same time the team will get confused at the first drive. I want to find out, how can we help us to conceive a child? Behind the hell!
Sergiy
Sergiy, you can say it like that, how you sounded You meant - calling friends, ruling the meal. Since you were moved by the father, I think that you are a Christian, and you will not forget about those who are holy during Great Lent, we remember about peace (eat and drink yourself). Friendship spilkuvannya fasting to lie down in order, as you and your squad managed to fast. If you don’t enter into fasting at the same time, then you don’t need to work blame to conceive a child; and if you don’t finish the fast of a friend’s fast, then give in to the will of God, asking to grant you a child. Help the Lord to your homeland.
Priest Sergiy Osipov
Good day, we want to register a schlub, but after an unknown date they took it to a quarter! At Veliky Pist. What can you do without merriment that svyatkuvannya? We live alone on the great day, it’s important just more, it’s still 4 months old. Tell me, how are you? I ask you to!
Denis
Hello Denise! If you don’t know how to get started, then you can sign without urochistas. And coincide with the holy day until the wedding day.
Priest Volodymyr Shlikov
Hello, father! Like a fasting day, like a distant church, prepare to sound. You don’t cook me like a pochatkivtsu yourself, you have a bedroom kitchen on a robot, you can’t talk about fasting. I do good.
Oleg
Oleg, if you set it up like this, then fast with the least strength, or you can just surround yourself in a kіlkostі їzhі, or go to sleep, evening (like a soul, I guess). Tse will be a post.
Igumen Nikon (Golovko)
Good afternoon. I'm going ahead to finish the post. Ale chula, if you can’t finish the post, if you don’t finish the rules. My man is an atheist. Utrimannya vіd sexual life I, more for everything, I can't take care of myself. Suggest, be kind, how to make someone have a bad temper?
For the sake of saving the world in this way, you happen to sacrifice your peace of mind. Your body is not less for you, but for the people. If you have been lucky enough to live with an unrepentant person, then it is your responsibility to accept the fact that you cannot take away the greediness of fasting from all the rest. If you want to, you can stay at home for a low reasonable amount of land for the whole hour. It’s a smut for you, tse morning in the eyes of the eagle, like in the hedgehog, so in all the lovish enemies. Try not to sue anyone, do not talk, do not speak for nothing, do not sit idle, but make up your skin fluff for reading the Gospel, the Holy Fathers and prayers. Try if you want a couple of times for a post to speak and take communion. God help you.
Priest Oleksandr Bilolyudov
Hello, father! The first two days of Great Lent, as far as I know, it is absolutely impossible to eat. I'm afraid I won't be able to see the days. Tell me, how can I be? God bless you!
Polina
Polina, those who you think are true, but such a statute of transfers is more for chants, like they linger at the monastery. You don't need to wait for such a harsh statute. It will be enough for you, as you will be less than great in days: say, once or twice a day, and, obviously, all the time and without olії (meaning, do not smear anything). Call for days to eat at the door. Ale є statute, de it is said that it is impossible to eat food cooked on fire. Ale, have some kind of vipadku, you can. I think if you do it this way, then it will be better for you.
ієromonakh Viktorin (Асєєв)
Good evening. Father, tell me, be kind: our aunt died on February 13, 2013. 40 days fall on the 24th birch. Can you work it?
Larisa
Larisa, 24 birch - tse Great Pist. You can pray for the dead. 40 days to mean - it means us to pray for the soul of the deceased. It is necessary that day to submit a recommended note about remembrance for the Liturgy and for praying that day at the Liturgy, it is also necessary to serve after the panakhida service at the temple. It is possible on the whole day and remember to grow, but the meal can be well drunk. You can't eat meat, dairy products, eggs. You can robiti mlintsі, ale tezh pіsnі.
ієromonakh Viktorin (Асєєв)
Hello, father! Grandma died on the 4th birch. And 40 days fall on 12 April. Maybe you need to reschedule for another day? Please be kind. Vdyachna zazdalegid to you.
Oksana
Hello Oksano! April 12 falls on Friday, and the special features of the Great Service do not allow the dead to be commemorated on it. Tom V you can guess the grandmother of the coming day, on Saturday, if the church has just installed the commemoration of the dead at the liturgy. I think you will be better off for the commemoration on Saturday.
Priest Volodymyr Shlikov
Good afternoon! I have a power axis. We are planning a child for a few months, and still not to go out. The great feast will come, and with a man, we have violating the fate of yoga, but to go out, which is in my days, congenial for conception, to fall on the first days of fasting. I was wondering that this cycle would start earlier, and we would come to add food conceived an hour before the fast, but then there was a lull, and the cycle was beating, and now it falls right on the first days of fasting. Yak buti? Utrimatisya, otherwise, for the sake of conception, you can not be embarrassed in the presence of friendly closeness? It's just that I'm still taking special strong pills, to increase the chance of conception, prescriptions by the doctor. I'd get a special supply from the priest, but at once I'll change it at the thriving vіdryadzhenni, and if I'll get home and go to my church, I don't know... I don't know.
Nataliya
Natalia, better to say goodbye to the end of the post. And this is the time to win for the beginning of prayer and humility. Do not ask the child to be-be-be-be, to pray something like this: "Lord, You have spoken, as we want the mother of a child, and You alone know what is wrong with us, let Thy will be done." After the Great Day, everything will be done with God's mercy.
Priest Oleksandr Bilolyudov
Good day. Please be kind. I want to start posting. How to take the blessing, if it is necessary to grow, how to be prepared, I don’t know anything about it. Zazdalegid vdyachna.
Alevtina
Alevtino, we have already taken the blessing for the fast of the Holy Apostles. It is necessary for us to keep up with all the fasts, like in the church, stretching out the fate of the earth. Tsei pist - suvoriy chi the Great, during the hour of fasting it is not possible to eat meat, dairy and fish products. Orthodox Christians take communion on the first week of fasting, and before that, they need to confess and, of course, fast. 17 birch, at Forgiveness Sunday, come to the church, and after the service the priest of all is blessed on the Great Pist. At the church shop, you can find a small pamphlet "To help them who repent", it says there how to get ready for the Holy Communion and how to fast.
ієromonakh Viktorin (Асєєв)
Hello, fathers. On the eve of Great Lent, everything - TV, the Internet - will say that the Orthodox are beginning to feast. Wake up nourishment from non-church people: do you post? How are you fasting? Why don't you want meat? Nutrition is the axis of what - chi is not vvazhatimetsya by deceit, as I say: no, I do not fast, I do not force myself to fast. On such an empty food, you simply don’t want to give evidence.
Andriy
Andriy, why are you bothering, you seem to be good? Why do you want to add what you are posting? It’s not necessary to take something, but it’s not necessary to talk about it. How to energize you, You say how є - so, I will fast. Ask, yak - give, yak. Marveling at you, you may or may not want to inherit your butt. It's bad to deceive, it's sinful. At the wrong time and the wrong mood, so that we hooved our faith. You must tell the question, the stench can bring mischief to others, but if you know that they will spit on you, then you can not be sure.
ієromonakh Viktorin (Асєєв)
I live! 23rd birch will be a man for 40 days, since I haven’t been christened, I read a prayer at home, looked like a blessed priest, and tell me, be kind, I can go to the church on the 40th day, even fasting itself? So how will it be Saturday, and my children won’t go to kindergarten at school, if they can give out tsukerki (after 40 days)? Even more so, vibachte, as if the trochs incorrectly folded their sheet.
Veronica
Veronica, as you already know that in the church you can’t pray for people who haven’t been baptized. Chi not baptized - not a member of the church. Praying at home for them, you don’t fence anything, and obviously, you can go to the tsvintar forever, if you want. It is not accepted to go to zvintar in the week, in the great days church saints and on Great Day. The best day is Saturday. Mustache batkivsky commemoration vіdbuvayutsya at Saturday. You can work alms for the dead, but the most you need to work is up to 40 days.
ієromonakh Viktorin (Асєєв)
I live! I fasted at Great Pist 2 for that reason, but I didn’t complete all the rules of preparation for Lent, as a result, on the occasion before the Great Day, the priest raised my respect, saying that it was foolish to fast me, because I didn’t finish all the rules of preparation for Great Lent . ... Suggest, be kind, how to properly prepare yourself for Great Lent, if you yourself need to be saved and take communion before Lent (and you need to be robbed), if you ask for a blessing from the priest, what other procedures do you need to finish? You really want to do everything right, how to fit, so that fasting does not turn into a formal diet. Dyakuyu!
Yak is correct: the week is forgiven, is the week forgiven?
Goodbye week.
It is correct to write with one letter n, and not two.
Why is it so obvious that the word of the week is the most illustrative, and not the most discriminating, that in which you can’t find forgiveness for the week, but you yourself go about the next day.
As far as the soft sign, then traditionally the word week is written by itself like this, and not with the letter v.
Sound on such a day, our minds are busy with something important, and most often we blame ourselves on such food. And to perekonatisya, chi is not said, chi is not written by me with mercy, we go to help that hint, it’s quiet at the kshtalt, what is written here.
Forgiven Week chi forgiven? How to spell? It does not matter!
How to spell Forgiveness correctly?
It is important to check everything.
Baptized in the temple, not baptized,
Let's just live.
How can I multiply in the world for us?
Can you choose something for us?
Choose b u kupu all їх impersonal
І vikinuti like an old motlokh
And in the cleared space of the park
Love, Welcome, Spring
We are obstuєmo. I povisimo peace ensign.
Clean before your conscience.
(Virshі Natalії Oleksіїvni Іsaєvoї)
The correct spelling would be: FORGIVENESS WEEK.
Have time to go about the prikmetnik. The spelling of one or two of the two voices H in the suffix should lie in the same way, which is the suffix.
Two PNs are written, for example, at the suffix IPN (dovgy).
The suffix ЄП will have one syllable N. Yak, for example, such a word has an oily one. Ale, for example, write two letters N.
In the word “Forgiveness Week”, the word “forgiveness” is written with one letter N. Shvidshe for all the whole word was settled in the form of a word of forgiveness, and not probachit. At Forgiveness Week, forgive everyone. If I want a word in etymology, I can have mercy. Ale is written out exactly with one N. If the participle (by which the word is forgiven in the form) is approved in the form of the word of an incomplete looking, vіn does not have a prefix, a fallow word, a suffix -ova-/-eva-, then one N is written to the new one. Forgiveness of a person partaking of forgiveness has been settled in the form of a dissertation, tobto. a man was sacked for bad behavior. It’s only for a thorough look, that one N is written in communion.
Sob not to have mercy and write correctly, it is necessary to understand, like a part of the promo in front of us - an example of communion.
For whom it is possible to guess why the main property of the applicator is in the category of applicator: the applicator means the quality (of an object), and the applicator means the quality of the item.
Now the rule is different: the spelling is n and nn in prikmetniks and participles: one letter n is written in prikmetniks, two - in prikmetniks. For self-verification: in dieprikmetniks, ring out є or prefixes, or stale words. So, in the words: Forgiveness by me, friends and comrades, no more on my horizon were not pronounced, the word forgiveness is a diversified and written with two letters n, and in the word received, a week is forgiven, forgiven is an implication, apparently, we write in one.
Russian language speaks offensive words: mitzneі easier. I think that insulting words with suffixes -en - abo -en - є vіddієslіvnou illuminance. The stinks of the stinks of the mouth of the word bleed. Ale in these words is semantic, meaningful difference
Word mitzne in one word of the week prikmetnik i means less than a sign of the subject. It is traditionally written with one letter in the suffix. And the word easier- more passive dieprikmetnik past hour at new form, as I can sign dії, so that someone else is guilty of it:
I went, forgiven by him, with a light soul.
It is also possible to parse the following pairs of words:
plantings of the father - planting bushes by me;
naming naming - sounding strumok;
skinned people - completed Rozmov;
posag narecheno - giving a part of the accolade.
In order to signify the correctness of the spelling of the word, it is necessary to examine to what part of the language it is to be seen: to the clerk, or to the sacrament. Otzhe, in the case with a prikmetnik, and tse yakraz і є our vypadok, the suffix vin writes one letter n, and the axis of two letters nn is written in the vipad, as it may be the suffix inn. That's why it's correct to write EASIER WEEK.
And from the yakbi it was about communion, then we would write in the suffix enn podvoenu n.
So, it’s true, our Russian language is able to understand and not understand correctly, who else needs to be read. For the rules of Russian language, Right write like that The week is forgiven.
The word is forgiven, є prikmetnik, to that scho on food yak, approved as the word forgive may be the middle one and be known alone.
Wait a minute, in order for the soul to be easily calm, it is necessary for us people to forgive our falsehoods and forget all the evil, like the stench has given us.
If you want to offend the words FORGIVELY and EASIER in Russian language, it will be right to FORGIVE THE WEEK, so that the victorious apprentice, the shards of passive participation have nothing to do with it: the week did not blame anyone for anything, and її did not forgive anyone.
Asking for food, I set for the meta to turn respect up to 4th words: to the clerk, forgiveness - with a single n, before communion - forgiveness (with a subway n), and also until the end of the week - with a soft sign, and a week - with a letter V. The Russian language speaks many words: forgiveness is forgiveness, that week is Sunday. And as for forgiveness, everything is more and less understood, then the essence of Sundays, as if they are close, but not interchangeable, - thanks to the additional deciphering, the fragments of the word Sunday and the week are etymologically close, but in modern language they carry a difference:
resurrected nye- get used to the high meaning of the 7th day of Monday, dedicated to spiritual practices thoroughly, the day of tying with the biblical order about the resurrection of Jesus Christ, the stars of their disputed calls.
Podsumovuyuchi, correctly say the time - farewell is risen nye(as a spiritual practice), ale Sunday Christ.
Correctly write The week is forgiven with one letter n.
This word has a good example forgiven means the sign of the subject and is written with a suffix - vin zgidno with the accepted rules of Russian language.
At the Forgiveness Week, the Church casts the ground on the cob of human history - the first people in paradise. The Word of God has conveyed to us the great truth about those people who were led by God to see and understand the people of God's law of life.
The person did not want to break God's law, God's commandment, and God gives me the opportunity to live beyond my mind. Now people are gaining new self-reliance in the sight of God. The result of being taken from paradise was the resurrection of God's grace.
Now, special Divine forces do not wriggle at the people of the day, and she herself becomes the master of her own share of power. We cannot know freedom in the face of sin, but freedom in the sight of God.
And we know what happened after that: indefensible suffering, revolutions, wars, the ruination of spiritual specialness, the moral order of the whole human race. And as a result, the human reach of someone independent, free in the sight of God, but I will become such that his moral essence, his suspіlna behavior became insane from life itself.
Saving the people, the Lord gives the Sin of His Only Begotten, Who, in His specialness, confirmed those that were spent by Adam and redeemed the sins of the human race with His pure, sinless Blood. Thus, through the Savior, it was inspired by the very link that was wrought by Adam.
God renews His grace on people - be quiet, who does not want to drink from paradise.
Tse zovsіm does not mean that you, who live in conjunction with God, are sinless, holy, blameless people. Ale tse means that to inspire sinners and weak people, ale willing to live according to the law of God, as if they are following their own sin, Divine grace is waving. We enter at the Great Pist and nevipadkovo zgaduemo this day of driving the first people out of paradise.
The great fist may teach us that every our remoteness, "independence" in the sight of God, means only one thing - the spiritual death of a person. І Great feast is given to us, so that, exerting our will and our mind, we could see at the mind that the fullness of human life, peace, joy, well-being, prosperity can only be reached in unity, evil, and mutual will of God. .
In the Gospel in Matthew we read: “If you do not forgive people who have sinned, then your Father will not forgive you your sins.”. Let's see, what is available to everyone is simple earthly action: take it and try it. Don't create, don't multiply evil, don't belittle, don't pretend, but slander. In words, it’s easy to work, but in deeds - de take the strength, de take the mind, sob all.
Apostle Paul commanded us: "Carry the load one by one, and in this rite engrave the law of Christ". To wear someone else's load, you need to be patient. To endure not less than your relatives and loved ones, but to endure to inspire yourself. There is a lot of sinful sounds and passions among us - “Azm is the first”.
The skin of a person is guilty, as if reporting to the first susil, it’s not enough to turn before the first, before the fall, I will become, and even more - become a fall-bearer of God Himself. Tse those for whose sake the Lord God created the people. Adzhe not without reason Adam buv peace of mind with a crafty obіtsyankoy status "like a god." Ale tse i є meta God on vіdnoshennû to a man - pіdnesennia infused with faith in Christ people to the inexhaustible Divinity. This is the meta creation.
Arriving at the temple of God, people think what kind of healing will happen here.
Ale, it’s true, it’s better. People are watching, like falling falls. I todі vіn vpadaє rozpach i znevіru. I’m angry and I think, I think and I think that everything is practical, it’s impossible for me, that I’m loaded with sinful sounds and addictions, I’m right and healthy. The Christian is not guilty of hearing the voice of the enemy, the voice of the devil, that if a person wants to gain hatred to the point of sin, then step by step he will come closer to Christ.
It's such a fairy tale. One student, pishovshi in the desert, richly came to his old man and repented that he had fallen. At this time, he gave his elders one and the same food: “What work?”. And the elder vіdpovіv: "Get up and go." I learned to come again and say: "I have fallen again." I renew the elder vіdpovіv: "Get up and go." “Until what time?!” - the learner marvels. Abba calmly vіdpovіv yoma: "Until death."
We all know you, in the current minds of life, if a person wants to move from one country to another, then for whom a “visa” is needed. Our Church and we pray that the Lord has given us the door of repentance, and the axis is now approaching, the door of repentance is in front of us, but you just won’t go there.
Visa is needed!
І tsya visa є reconciliation and mutual forgiveness of sins. Without tsієї "vіzi" at the door of repentance, you will not see a person.
The Lord says: “If you bring your gift to the altar, and there you will guess that your brother may be against you, lay down your gift there before the altar, and go, first be reconciled to your brother, and then come and bring your gift” (Mt. 5, 23). -24)
Forgiveness like the front of the mind of a new life; Vono is one of the main elements. To that Jesus and punish Peter to forgive innocently, against sinners, who would not take revenge without peace (Mt. 18:21; por. But. 4:24)
There is no unforgiving sin! What would not nakoїv cholovіk! If today the lawlessness of the greatest, the worst, the most wicked would not be with someone else, so be moved, at the rahunka of your conscience, but if you bring more repentance and be reconciled with your neighbor, then the Lord forgive! For human sins cannot overcome the inexcusable mercy of God! Be it a sin of a sinner before God's mercies - the very ones that are a drop in front of the boundless ocean.
A drop falls into the ocean without a trace.
The Orthodox Church seems to be: be reconciled with people, and then we’ll be on the lookout for reconciliation with God. It has long been the rule to ask one for one forgiveness, but it was customary for the priest to say “God forgive”, no matter how much the Lord does not put people in heaven, those who were forgiven on sinful earth.
Forgiveness - tse vikonannya once two main commandments: love to God and neighbor Mi can not be without love to God, without accepting Yogo, the rules of the neighbor. As long as the heart of a person is clouded by image, malice, aggression, stupidly talk about those that a person can get back with him, who, having done it, evil for evil gives rise to more evil. Forgiveness is the sound of evil.
The most important moment, necessary for forgiveness, is expressed by the great patristic formula: "Hate sin, but love the sinner himself." Tse means that there is no way to ward off a person with these unkind things, as they were. St. John Chrysostom: Povchaє “What can we, truly, be able to forgive (our neighbors) stylki, how much does the Lord forgive us?
Well, let’s not think, forgive our neighbor, we do blessings to you, great mercy; no, we ourselves will take the blessing, we ourselves will take the great misfortune. So it goes without saying that we don’t want our neighbors, then through this antrohi we don’t make bad, but we prepare ourselves unbearably hellishly.
If we are drunk, then people will not bring us corny steel, they are generously ripped to us and all the best help us, our strength is up to the thorns: they will make us like heaven’s gods and lighten the load of our sins ”
Behind the words of Theophan the Recluse “Nothing is so strong in front of the Lord, like a forgiveness image, to that it’s inherited by one of those closest to us who have the mercy of God, and we don’t calm down so easily, like anger and bazhanny avenge with a deceived word, but often with a deed”.
Forgiveness is a gift of the sight of God, not our reach. Therefore, our reconciliation is often based on a confession, in the Sacrament of Repentance, as a particularly deep may be the very Great Lent.
We all thank you for your eternal order. Ale, it is possible only in that mood, if there is no image in the heart; there will be no mutual condemnation, hostility, if there is peace in our hearts - the blessing is sacred on the road, as Christ the Savior grants us.
Ale, for whom it is necessary, to work with us, who, having formed us, and vibachitis at the quiet, whom we have casually formed.
Otherwise, our prayers will be in our future fast: prayers and bow, a lot of candles placed, - everything that we work, even though we have not reconciled with our neighbor - everything is precious! Forgiveness in the sight of the Lord is not taken away by us. The Lord will not accept our numerical prostrations to the earth, so that in our hearts continue to live the image of a brother, evil and unkindness to neighbors.
Wikoristan literature:
Oleksandr A. Sokolovsky
Tse especially sacred. On the rest of the Maslyanoy day, everyone wants to cleanse their souls. This day of special creations in order to be cleansed before Great Lent, and it became easy on the heart. Buvay so, that you vividly depict a person with an ungracious phrase and you don’t know what. Sometimes it’s so graceful to ask you to work for you, but all day it’s specially created for you. The skin of a person can have mercy and it is necessary to give me a chance for correction, forgiven the week of that very day. Often we visualize our loved ones in a vipadical way and then we misbehave about them. That is why the skin has a chance, since Forgiveness resurrection of wines takes away forgiveness. Those who are young repent on the back, then we will follow seniority.
On the day following the tradition, people go to the tsvintar, guess quietly, who lives in the other world. To bring gifts, let us die, to ask for protection from the unclean forces of that evil spirits. Forgiveness is right to ask the church for the evening at the liturgy. On the same day, for the tradition at the evening service, the rector of the temple vibachaetsya at the parathians that clergy. Tі owe vіdpovіsti yoma vzaєmnіstyu, lean. The parishioners come and go to the abbot for help. After seeing the church, everyone gets home at the table, asking them to go to bed again. In the villages, people walk by the lazne to cleanse the body, thoughts and soul. For forgiveness week, it is necessary to pray obov'yazkovo.
Vibachennya ask for a corner, loudly, from the soul. On prohannya probachit slid vіdpovіdati either God is probing, I'm probach, or God is probing, and I forgive. This whole day, without a hitch, is important for a skin person, even if it’s so fluent to vibe.
The servants of the church, long ago, before the days of Great Lent, went far into the desert, to prepare the soul for the holy day of the Great Great Day. They parted on a day one day, and for 40 days they prayed on their own. The village is full of trouble, it’s easy to live in it, especially on your own. It’s rich who didn’t survive such a moment and having died, he wants to say goodbye one by one and vibachavsya. It was accepted to forgive everyone, for it was possible that it would not be possible any more. If the Great Pist ended, you should be pure in soul.
In our days, the tradition has been preserved and everyone, inheriting old chents, wants to purify the soul from the image of malice. The main tradition was also spitted by Maslyanoy, thereby clearing the way for spring and kindness, melting ice, snowing that cold, protecting from death and inaccuracies.
A unique and irreplaceable attribute of Forgiveness Sunday for the mlins. The stench is the image of the sun, the same round yellow and warm. When the holy day comes, the Great Pist is the one who found the Orthodox Pist.
Even in Russia, there was a tradition that the tsar was vibachavsya from all, with whom one had to deal with. Vin about the earth, seeing the monasteries and seeing the military. Once in a while, rich families lose such a tradition that the oldest one sits on the wall, and all members of the family go to the new one and vibrate. When the elder goes to the middle of the room and vibes at his family. For rude words, for those who did not give proper help and did not suddenly listen. Mustache can work alone alone. After such a traditional ceremony, with a pure soul, that garniture, the members of this family sit at one table, and the evening meal begins, for on Monday, the old Great Pist, which will end
Rozmov about parafial practice of communion is carried on by hegumen Agafangel (Bilikh), rector of the Archbishop's department of St. Nicholas Cathedral in Valuyki.
- Father Agafangel, how often, in your opinion, take communion?
- I think it’s a great pardon, if we are talking about the frequency and rarity of communion. The price of imposing a term. It is necessary to speak not about those who should take communion more often or more, but about those who need to work regularly, if possible.
Establish canonical rules that punish us to be in the service of shonedil. We also know about the canon, as if three times, having missed a week of liturgy, they enter the Church.
How can a person be able to take communion of the skin week and take communion - not often, not rarely, but as it is necessary.
I realized that in a real parafial life everything is different. In the past, if it is possible to form a parish literally from scratch, there was no tradition that they appeared in the Synodal period later - among the radians, people have no doubt that if you came to the week-long liturgy, then you take communion.
In parishes, who are learning a lot of fates, it is often necessary to explain why it is necessary to partake of the holy communion and that for whom we do not need the obov'yazkovoy tizhneva fast preparation. To that, the people of the troch clucked: “Father, if you take communion, shonedil, so, go out, all life is nothing more than fist.”
About fasting before the sacraments of a priest, which is not disturbed by anything from a layman, there are no special statements every day. The priest fasts the next days - at Wednesday and Friday, and takes communion at the week, and more often, but as a special grace, as the laity wakes up, there is nothing for him.
At our parish of Tiksin, people are trying to come to the sacrament at the skin service, at the Mykolaiv Cathedral, at Valuyki, where I serve at once - parishioners take communion two or three times a month.
- I have a miraculous message, which is also shown in the document “On the fate of the saints at the Eucharist”: Coming to the Holy Communion, which is composed of the canon, prayers, and also the pious tradition of adding, if possible, and other canons and akathistas.
To that, if a person reads evening and rank prayers, then adding one canon and ten prayers to them is not easy. Even if the strength of that bazhannya prays more, then you can add other traditional canons.
Insha river - a special discipline. To that it is easier for someone to feel the need to bear disciplinary pardons from oneself, to go to communion “prepared”, at least once deeply rose in oneself.
We know that these are sins, which are destined to make us look like God, re-christen us in the Chalice of Christ, and we need to confess before communion. Alemova is not about drіbnitsa, yakі tezh, zvichayno, not garni and vimahayut corrected, prote stink is not to be partake of for a grown-up person.
Communion is not a score of "p'yat" for behavior, but faces, like the Lord gives. Taymnichcha part in the sacrifice of that resurrection of Christ. It dawned on me that people come to communion, wrapped up in their imperfection. Ale navіscho vicіdzhuvati mosquito?
Є such an order: “You won’t be at the oven for zhu”. Ale, 90% is quiet, who confesses, you hear: “For the tsukerka of the wrong day, sinner, I will demand reassurance” - despite the fact that a person can be in a rich, unrepentant non-peacefulness with his neighbors, or else in some kind of spiritual situation.
Whenever there is a fasting preparation - if a person takes communion with schonedil, then dotrimanny fasting on Wednesday and Friday, that kind of sensible obmezhennia on Saturday - quite enough.
- And at the vipadkah, if people take communion every day - on Strasnoy Tyzhnі, on Svіtlіy? Do we need the same prayer preparation?
- So, obviously, "Pіdslіduvannya" - obov'yazkove. The priest who takes communion on such days of the day and who does not quarrel with anything, as it was said, from the paraffians, read the Rule of the day.
How to guard the preparation before the Holy Communion: to speak - it does not mean to drink and drink. If you want to have three meatballs - s'zh two. Axis and preparation. And if a person made a cauldron of pilaf ahead of the day, drank a baril of wine - such a conversation at Skoda.
- What is the cost of preparation before communion in the middle school of Russia and, say, in Yakutia?
– Our parishioners in Yakutia pivnich all the same try to post, including communion ahead of the day, vegetables and fruits, as is customary in the central and pivdenny regions of Russia. Wanting prices for everything - foreign, and rich in cheap bulo would be eaten with fish fish.
Ale stereotype, scho sformuvsya, zlamati smoothly. Having written about other things, I don’t have mercy, Lomonosov, narrating the Palestinian fathers and Greeks, that the stench imposed their fasting statute on us, the inhabitants of the pivnoch.
And the axis of prayer preparation definitely does not lie in the region: the main thing - Nasleduvannya before Holy Communion - prayers are the canon, and farther - beyond the forces of the bajan.
- As soon as a person comes to you, as if they are going to take communion in the first place ...
- Such a thing is rare. Call first to come to those who choose to be christened, to undergo special training: to take part in conversations, to read recommended books, to attend divine services, to communicate with parishioners... Then, if they come to communion, then it is not necessary to speak to them about it on purpose.
In quiet rare moods, if a person comes literally “from the streets”, it seems that she was baptized and wanted to partake of communion, but you don’t know how we are conducting a small catechetical conversation, rozpovidaєmo, how to prepare, explain the sensation of sacraments. Such a person, better for everything, I will chant prayers not of Church Slavonic, but of my Russian.
- For some reason, a person takes communion irregularly for various reasons, so he needs more training. Pist - day, if possible, be similar to worship. For tyzhden it is possible to grasp and read and add to the canon, and not just everything is important, but to share on the days of tyzhnya.
- For the Apostle Paul: humility is assigned to friends for mutual benefit. I don’t take on myself such brilliance - to lie in a stranger’s bed and regulate the stature of a person and a squad. Ale, yakіs spilnі evangelical frames, I'm like a priest, zvichano, I can recognize. And the decision, like a buti, stink can praise yourself.
- Why do you let everyone from the parathians before communion without help?
– So, without a word before the skin communion, I allow quiet parathians, whom I have known for a long time, I know their spiritual life. I feed in advance: “What is it for the last day of sin, which did not allow you to reach the Chalice?”
I know the people badly, obov'yazkovo ask її go to help.
– Whom can you prevent from taking communion?
– I by no means hinder going to communion. Axis to please - I can: "You know, this year you will be more likely to take part in communion, I am ready, you are not ready at all."
Like I’m working on a person in the past, she came to the rescue, choosing to take communion (this is more common with Valuyki, Tiksi has a small parable, everyone knows only one), and I’m worried that she just doesn’t get oriented, for what it’s like, then I understand, what to take communion in this camp will be shkidly for the new one.
I pronounce such people on obov'yazkovo zustrіtisya after the service, if I can explain everything. I’ll explain: “And now I’m running, it won’t be good for you to take communion.” At most vipadkіv people get tired, hear and come again in another hour.
– Why did you have a lot of fluff at your parafial practice, if people still didn’t understand, should they take communion now?
- I'll tell you about one of my missionary failures in Tiksi. The unbaptized people and the squad for a long time went to the temple on a roaming conversation, prepared for the baptism. We ring the ear first part of the roses, then - the rank of goloshenya and after the new we are already talking about rituals. Friends went to all services, took part in conversations, at sleeping meals.
Axis, nareshti, christening was done (and we are trying to christen the rite before the liturgy, so that they could take communion again), making friends, took Communion and ... the woman said: “What is it like? Tse yourself, about what did you tell us?! I call me not up to like it!”
No more stench crossed the threshold of the temple. A small settlement, we are constantly growing, and less than a sprat of rock, the stench began to testify to my habitation. The axis is such a story so far without a positive ending.
But often the majority of parathians in Central Russia do not fully understand the sense of the Sacrament of the Body and Blood of Christ, the importance of the consecrated part in the Eucharist. Good, there is such a large number of Orthodox websites, newspapers, TV shows at the same time that they tell about it. However, in a flash, the problem is great, as it will take an hour to complete.
Oksana Golovko
The week is forgiven
Today is the rest of the day before Great Lent. The Day of the Forgiveness Week completes our preparations for Great Lent. At the end of the preparatory period about Zacchaeus, the mitar and the Pharisee, about the prodigal son, about the Last Judgment, the Church has already been sleeping and reading the songs of the Song of the Triodion, nonetheless telling us about the approaching Great Lent.
The rest of the day before Lent, Maslyana (I want to guess what in translation into English or into Latin the word sounds like “carnival”, which is formed from the words “m'yaso” and “goodbye”) - naypregotivlivisha: we are pinning and step by step we enter the expanse of Great Lent. That is, until the day when the rite of forgiveness is taken, if the songs are changed by minors and songs and the sound of the prokeimenon “Do not turn away the reproach of Thy appearance of Thy young man”, if the clergy change their clothes bright clothes at the dark, - we come already prepared.
Inspire the very way of oil tyzhnya, with the usual її folk names - golden gatherings, mother-in-law evenings - just to tell us about those who are bazhany in these days, beyond the ninth worlds, if you want to call, but it’s better still to see your relatives, relatives reconcile.
The rite of forgiveness is truly celebrated not only in Forgiveness Week, but during the last Great Lent. Today, at the temple, the priest turns to the people: “Probate me, fathers, brothers and sisters, who have sinned before you in a word, in deed, by a promise ...” At the end, the priest says: “God, God, do not forgive His Grace and have mercy on us.”
To come out, that the week is Forgiven, from one side, signifies the completion of the rich preparations for Great Lent, from the other, the ear of Great Lent, an important method of our reconciliation with God and people.
I would like to speak out, which means forgiveness. The word tse means like forgiveness. Buvay, scho like a clay image for people is not known, but the stosunki are stretched, not easy. Here it’s better to guess that the words “forgive” and “simply” have the same root unsurprisingly: it’s important, so that between us and our loved ones there would be no internal chi ovnіsh folds.
Vibachiti unforgiving
However, to the current world A lot of people are literally overgrown with thorns, as if they were taken from them: pennies, tenure, health, life of loved ones ... How can you be absolutely quiet, whom you can’t beat?
Be-like a person - to instill the most terrible tyrant - you can fool around. In a moment, be like a filthy person, but you will be tormented in hell even more sore. And in the childhood of Yogo they could rotten vihovuvat and then they could not love Yogo otherwise. Wanting to do it in any other time does not mean that we can do it right. It is important to understand that we can sue, and the axis of a person can be fooled, especially to rob other guides, or, admittedly, you can’t stop working through German. We try to explain with reason the behavior of a person: well, mental ailment, well, overwhelmed ... Tim more you can make an unfortunate sussida, don’t give peace to any addiction, for no reason. Ale needed to speak to God, wanting to be the Pharisees: “To thee, Lord, that You did not let me like that.” And fool the people. Even so, it will no longer be a hypocrisy, as if to me a person is not condemned, but shoddy. I for God's sake.
It often seems like “vibach” or “forgive”, we all take the same heat in our souls, or we realize that we are right because we are kind to quiet people, like we, seemingly, do not fit, but sometimes we feel serious pain. Where is the difference between wideness and hypocrisy? I don’t like people, I don’t see positive emotions until now, but I try to smile - hypocrisy, huh? It’s true that everything here is clear: I’m suing a person, and at the same time I’m smiling - whole hypocrisy. And if I laugh, but when I bark at myself for those who can’t normally be put up to the number of people - then I don’t sue you, but to myself - it’s not hypocrisy, but important principle spiritual life - from outer to inner. That’s why it’s not hypocritical to vibrate, to inspire that you can’t even go inside, it’s necessary. When you bark yourself for those who don’t have sufficient forgiveness in your heart.
Vibachiti in a right way?
It’s easier for me to forgive in a right way (persh for everything I want to use my mind) easier than a person who believes. To that, the unbelieving people can be explained, for example, the words that the elders used to say to the skrivjenih: “Know that if you ask God for humility, then she will send you a man like a tongue, how to show you, humiliate, show and humiliate.” The faithful people should simply understand that these people, like they have formed us in such a way, chained us up, inspired us like evil - all knowing the providence of God. Finish guessing the words Old Testament that the Lord baked Pharaoh's heart to bring Israel out of Egypt. Abo, for example, when Nebuchadnezzar, who attacked Jerusalem, it is written: “My servant, Nebuchadnezzar!” Therefore, it is important to understand for yourself that in the singing sensation people are angels, whom the Lord sends, for I am My own, sometimes with an absolutely unreasonable method for us.
An offensive, more respectful cry at the right forgiveness - we feel like one in one and in our children, for example, in the form of remembrance, angry glances, unforgiveness, right up to the death of other people. It is not necessary to deal with pain in a special way, it is more natural, more normal, like we are experiencing. And the axis of the negative feels and diї, which is accompanied by yoga, atrocities against other people, it is necessary to rehabilitate and eradicate.
Farewell to the people, we are not obligated to stop acting like a special rank. It is good to understand on the butt, if the fathers vvazhayut for the necessary punishment of the child. Do not start when you stink at the new one: as much as possible, the stench of yogo has been pumped out for a long time, ale, prote, vvazhayut for the needs of yogo, who is welcome. Those same duzhe importantly zrobiti hundreds of our falsehoods. Let me know: you have folded stoks with some kind of susid on the exit maidanchik, which, regardless of all your tastes, is filthy to behave. You can bring the right navigation to the ship's view. When in a Christian way your actions are not guilty, but they are tied with an image, I hate anyone.
Tse is important in any situation. Navit on war, if the bindings of the people are to drive in the enemies. The Viysk hour is always reborn, if not formally paganism, then it’s like a pagan seizure of war - blood, hatred and so on. A Christian must not allow this. Those are the same situations, if the enemy appears in this. For example, if a third-party person leads a squad from this person. But in business, especially as our competitors start to fight unfairly and fight with such things, as if you were a Christian, you can’t afford it. You may need to fight. But it is necessary to fight with your negative feelings and pray for the false ones.
I, nareshti, it’s important to remember that I didn’t care deeply perfect people to that check to themselves that “the axis, I won’t take an image of anyone and I’ll work on everyone”, tse, in deaky sensi, pride. You don’t need to be surprised, because for an hour you don’t have to go out to splurge. Let's try to get up to our creative image: not just allow yourself to continue to be seen - but pray and think about what you can work on.
The day of Christ is holy. Forgiveness of Nedil, the history of the vindication of that meaning. How to behave properly all day long. Traditions of church worship in honor of the holy. Folk traditions and svyatkovy style.
The week is forgiven - it is the most sacred Christian humility. For so many days, an Orthodox person has managed for his pride and to ask for forgiveness from the otchuyuchy, whom she has hooked on through malice and simplicity of mind, otherwise she could have portrayed a hatred in a word with a deed, to inspire a fact that is not conspicuous, giving in to unstrikingness, or in spiritual blindness. However, it is important to forgive oneself, in order to carry out such a work on one’s own soul, so that one can zoom in on the image, instill an undeserved one, which is especially favored by a scrivener.
The Week is forgiven The Church walks ahead of Great Lent, on an oily day. This day I lay down the rest of the week, in which milk is allowed to be used, eggs are sirni and eggs in preparation for the upcoming forty-day fast. Reconciliation zі skrivdzhenimi є first crochet to a farther work over oneself, to the purification of the soul and preparation to deep repentance before the Great Day. With a relieved, reconciled soul, believing to enter at the holy place and pragne of self-perfection, to God, to be consecrated and deservedly partake of the Holy Mysteries, to know the spiritual feat of the Evangelical honesty.
From the old-old tradition, generously and generously ask for forgiveness from comrades in the service, susides, relatives with the words: “Probach for those who have sinned in front of you!” and you! » Because of what the Christians are lobbying for trichi on the cheek. At a vapadku, as if a person could not work and vibachitis herself, his way was closed until repentance and the Grace of God, shards of pride paralyzed his soul. That is why it is so important to pray generously for skrivgen if you are a human being, save us from the sins of the power of that particular lack of perfection. As if to instill guilt, you can’t work through an old sin, you need to know in yourself the strength not to be embittered, forget all the filth, bury the judgment.
Porada. Start praying for your enemies and obov'azkovo to go to the church to the church!
The coils of which holy take the cob from the life of the first righteous people in Egypt, as they used to pray in the desert for 40 days for preparation until (like the Lord), for the peace of mind of that soul.
At the waterless wilderness of the ascetics, great troubles were checked: wild creatures and blighted clods, weakness of the body through lack of water. To that, the stench asked one for one forgiveness, they prepared themselves until death, forgave all sins. Step by step, this tradition was established in the rites of the Church.
Among the Russian people, Forgiveness Week has always been respected: among them, the elders wooed the young, rich and noble - from their servants and villagers. In the countryside, the villagers went on a visit to the courts and to the day, saw ailments and guessed about their own relatives from the countryside, help them as much as possible.
The first king gave the butt of Christian humility: asking for remission from the monastic brothers and archpriests, from the soldiers - from the soldiers, conducting an amnesty for convicts and distributing alms everywhere. For a whole day the wars were ringing.
The service at the Forgiveness Week begins with a promise about the fall of Adam from Eden (Paradise) through the fall. Priests serve the Liturgy at the golden dress, read the Gospel of Matvey and the Vitrimka of Nagirnoi sermons, and go about forgiveness with a sharp image, like about the important forgiveness of the mind by the Lord for the power of sins, about the coming of heavenly treasures. An analogy is drawn between the sinfulness of the people and the camp of the soul of undead Adam. Rows of paupers of Adam about his sins sound penetratingly.
After the Liturgy, Vechirnya is celebrated, before which there is a reading of the 9th year. The service is celebrated with the sound of the prokeimna "Our Blessed God" at the same time the clergy leave from the chandeliers. Let the prokeim sound “Light is quiet”, “Do not open the guise of Your appearance of Your young man…”. The prayer "Vouchee, Lord" is being made.
At the minor tone, evening prayers are performed. The rector reads aloud the prayer of St. Ephraim the Sirina with a three-time bow. Sweat we will sing “Vladiko the Many-Merciful”, the presence will shake the knees.
The rector of the hoard, bow before the images of Jesus Christ and the Most Pure Mary, kiss the cross and venerate the icons. The stichera and promenades sound like they glorify the Heavenly Father, the Holy Spirit, Christ and the Mother of God, call to the spiritual feat of Lent and prepare for communion at the eternal Easter joy.
After that, the rector vimovlya the text of the sermon, after the completion of which, out of humility, it is vibrated by the parathians. The present clergymen venerate him to the icon and to the cross. Ask one for one forgiveness. The laity also kiss the cross.
Forgiveness Week zbіgaєtsya from the period of mass festivities in honor of Maslyana, prote tse sacredly on the verge of a deep spiritual zmіst, є ahead of the post as a period of spiritual trials and struggle with addictions.
On the honor of the saint, it was accepted to crook the style and call of near and distant relatives.
They prepared quick cuts, including meat and poultry.
They put on the table:
- Baked fish;
- Ribni snacks, caviar;
- mlintsi simple and dry in wheat, greek, boar with sour cream and stuffing;
- dumplings and sirniki;
- Pies and roses.
All the relatives were taken away, the young ones older than the generation: here the differences were smoothed out and old images were said goodbye. Traditions are holy living dosі. It is customary to give gifts and shyness to donate to the day, to show mercy and love to neighbors. At the courts of wealthy people, they set up a chastuvannya for zhebrakіv, skin bazhayuchiy moment take a fate from a new one.
